Cloud Gazing

We saw dinosaurs, mountains, faces and many fanciful designs my grandchildren and I. Where were they found? In the fleeting clouds. What a wonderful time we had as we played together. 

Afterwards, I began a trip to the clouds of Scripture courtesy of my concordance. The first mention of clouds in the Gospels is on a mountain according to Matthew 17:1-5. This followed Jesus’ words about the cross in the region of Caesarea Philippi. Rather appropriate as I think about it, first the cross then the glory. Matthew’s gospel says, ‘…a voice from the cloud said, “this is my beloved Son, whom I love; with Him I am well pleased. Listen to Him.” Did Peter, James and John’s minds recall their nation’s history when God spoke to Israel out of the cloud at Mount Sinai?

Later the disciples were in for a shock as the Lord spoke about other clouds. This was in the context of future events affecting Israel and the Gentile nations. (Matthew 24). ‘Immediately after the distress of those days the sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the heavenly bodies will be shaken. At that time the sign of the Son of Man will appear in the sky, and all the nations of the earth will mourn. They will see the Son of Man coming on the clouds of the sky, with power and great glory.’ (Matthew 24:29, 30) What a great incentive to be a cloud watcher!

Jesus was accused of blasphemy in the trial leading to His crucifixion. Why" Because, the High Priest of the Jewish religion understood Jesus linked Himself to Daniel 7:13. ‘In my vision at night I looked, and there before me was one like a Son of Man, coming with the clouds of heaven. He approached the Ancient of Days and was led into His presence. He was given authority, glory and sovereign power; all peoples, nations and men of every language worshipped him. His kingdom is an everlasting kingdom that will not pass away, and His kingdom is one that will never be destroyed.’ This was a claim to be both God and Messiah.

If Jesus' body had remained in the tomb, the judgement of the High Priest and Sanhedrin would have been correct. The message of the angels is our victory chant at Easter time, “He is not here; He has risen!” 

Forty days later, what an emotional moment it must have been on the Mount of Olives.  Jesus was about to return to Heaven. How would they have felt as Jesus was taken up in a cloud (Acts 1:9)?  I’m sure they never lost the significance of the angel’s words when he said “This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen Him go into heaven.” (Acts 1:11). This is the promise also found in Revelation 1:7.

Fortunately, the Lord gave instructions that motivate His followers to make people aware of His mission and message. The heart must be occupied by Christ Jesus and the clouds, but the mind needs to be focused on service. This is our calling, the former is our hope and longing. Each disciple has their own God given or birth derived gift to exercise and refine for the Lord’s honour. The purpose of having our gifts and abilities is to express in meaningful ways the wonder of God’s transforming and enabling grace. This purpose remains for the Church until it is caught up to meet the Lord in the clouds, 1 Thessalonians 4:13-18. This is called 'the Rapture'. 

Then, we will see Him face to face. What a thrill, a joy awaits and what a motivation to be faithful.  

©Ray Hawkins

Dead People follow Christ.

It begins with a wrestle between wills in the spiritual equivalent of Gethsemane. Do I allow my will to die so that Christ’s will for me will prevail? The trouble is, I know when Christ prayed in the Garden of Gethsemane it lead to the cross. This is where Jesus wants to take me. Here is the implication of His invitation “Deny yourself, take up your cross and follow me!” Remember Jesus’ closing words at Calvary, “Into your hands I commend my spirit!” That is what I do when I take up my cross.

In essence, this taking up of Christ’s offer of discipleship is inseparable from Salvation. Such a spiritual commitment is expressed in the drama of baptism by immersion. Unfortunately, for some, being saved and becoming a disciple are two distinct experiences. Saved but stagnant, attending services not obeying commandments; lookers not followers; absconders not learners. Such folk are alive and active in their own will but indifferent to Christ’s call.

Disciples exhibit two phrases Paul expressed. One is: “I’ve been crucified; it is no longer I who live, but Christ lives in me with Christ, and the life which I now live, in the flesh I live by the faith of the Son of God, who loved me and gave Himself for mw’ (Galatians 2:20).

Second one is: ‘I die daily’ (1 Corinthians 15:31b). Can you make a list of that to which your ‘Gethsemane’ calls you, if not daily, at least sometimes?

Those verses point to this reality: To be a disciple is to take up one’s cross and follow Christ. That then implies that only those who have been crucified, therefore dead to their own sovereignty, can be disciples. It is only such ‘dead servants’ who can be fruitful to the Father (John 15:4-8).

Christian discipleship begins with a cross and ends with a crown. Death to self-will, self-importance, to self-centredness allows Christ’s love, life and liberty to take root. The path Jesus walked in His humanity He blazed for us to follow. Fortunately, He keeps us company all the way.

Take up your cross.

The Lord’s insistent command,

“The cross is waiting your hand

Should you want to come, follow me,

You need to know the touch of Calvary.”

How can I the cross define?

Unseen, yet it rules my mind.

Jesus in Gethsemane ¹ 

Portrayed the cost vividly.

There He prayed fervently

“Father, Your will be done!”  

 To carry my cross is my choice,

Faith’s obedience to His voice.

Ignore the cross, you walk alone. ²

 the Lord only chooses to own

Those who are identified

With Him, the Christ crucified.

 The cross is the Lord’s glory,

The centre of the Gospel story. ³

Christ’s life changing victory

O’er Satan, sin and death’s misery

Becomes our personal testimony

When we share His Calvary.⁴

^{1. Matthew 26:39. 2. Luke 14:27.  3. 1 Corinthians 1:18, 23-24.  4. Galatians 2:20.}

©Ray Hawkins 13 August 2017.

Why God is Deaf!

“Why doesn’t God (if there is a God) do something? The world is in a mess and He sits on His throne somewhere watching. Can’t He hear the cries of people in pain? Isn’t He unmoved by domestic abuse? When was the last time He ‘zapped’ someone for paedophilia? So people wave an accusative finger and hostile words towards Heaven.

However, could it be that the reverse is the actual fact? God has spoken! It is we (or many of us) who are deaf, or at best, we exercise selective hearing.

God as Creator has spoken to this world through His artistry in the sky. The hearing impaired claim it is a chance thing. Such an attitude puts ‘plugs’ in the ears of the soul when God has a word to say. What may that have been? Judgement in the form of a worldwide flood is coming. Self-indulgent perverted and violent relationships drowned out the warnings. It also made them ‘blind’ to an escape plan from the flood. Noah’s Ark was the Judge of the whole Worlds’ act of mercy. Only eight (8) grasped it, went into the ark and rode out the judgement.

Time after time the Lord God Almighty has spoken until (with respect) He lost His voice. He has spoken in sign language through the religious system of sacrifice in the Jewish worship. The sophisticated people of today would call it animal cruelty and fail to discern the significance of substitution and the penalty of death. Through specially selected men and women the Lord recorded His plans, pleasure, promises, punishment and power. It wasn’t illiteracy which prevented the words being read. It wasn’t then and isn’t now. The underlying reason for not at least perusing the Bible is so a person can claim innocent through ignorance. That hasn’t a chance of holding up before the Great White Throne of Judgement. Ignorance is fed by self-righteousness which sets its own rules and demotes what God has recorded as so out of date with today’s wisdom.

In one final ‘shout or scream’ the Father in Heaven summed up all He could say by commissioning His only Son Jesus to be the final Word! He spoke and people liked what He said, when it was served with bread and fish. When Jesus mentioned righteousness and truth, honouring the Father and caring for others selective hearing took over. Jesus became a bore to the hierarchy, a threat to the tyranny of Rome whilst the people became upset because He didn’t meet their expectations. So, they crucified Him. That was mean to stop the Voice of God. That was so they could still curse The Father in Heaven for being a ‘do nothing God.’ It backfired! God the Father’s voice in His Son Jesus became even louder. Three days after the crucifixion came the background music of an earthquake which has shaken the spiritually and morally deaf, the blind, the mute, the ignorant, ever since. “He is risen!” “He is Lord!” Hear Him!”

God has sounded out, spelt out, signed out His intentions. He has informed us now and once for all His offer of redemption, forgiveness, relationship behaviour and morality based upon His righteousness and word. Society, family and relationships are paying the price of thinking they know better. There is still an opportunity to change for the better. That requires an openness of the ear, the heart, the mind and the will to know and do what God has already said. Not to heed His word is to invite into our realms moral confusion, the tyranny of the perverse and the desperation of the hopeless. God has spoken to us! His final word is summed up in the Christ of Calvary. Hear ye Him!

Ray Hawkins July 23rd 2017.

The explosive power of the Cross.

The name for the explosive ‘dynamite’ comes from the Greek word ‘dunamis.’ That’s some indication of how the writers of the New Testament viewed God’s power. The word is used to describe the works of Christ in healing people, neutralising Satan’s control of people and in rising from the dead.

Is that relevant to people in this century far removed from Christ’s day? As He is the unchanging Lord and His word is alive and active too, it has exciting implications. In writing to the Corinthian church the Apostle Paul explained how Christ’s power is inherent in the Cross. In what way? In the impact the message of the death, entombment and resurrection of Jesus has on people. Some stumble over it! Many think it stupid! However, for others it has a life transforming, destiny changing, relationship enriching explosive effect.

That and much, much more is wrapped up in the word salvation. When the Gospel is shared and believed it become the power of God within the believer’s life. Those things which pollute our memory, offend our conscience, cripple our self-esteem, make us fearful of death and facing God and a myriad of other things are exploded. God has dealt with them at the cross of Christ. When a person accepts that fact, personally, then the Lord’s power does an eternal make-over. The past is done away in His sight. He opens up a new era for you (2 Corinthians 5:17).

Does it last? Without a doubt. Countless the testimonies to that fact. From the New Testament the one I stand amazed at is found in 1 Timothy 1:11-17. He was a murderer, blasphemer, outwardly religious, violently arrogant. He called himself the chief of sinners. However, the grace of the Lord Jesus and the power of the cross changed him. He became the greatest of all missionaries. His testimony is that if the explosive power of the cross of Christ did that for him, it will change anyone. The condition which lights the ‘fuse.’ Hearing the message of Christ and the cross then believing it!

In his final letter before being martyred under Nero’s decree Paul wrote, he had finished the race, kept the faith and looked forward to meeting the Lord. One of his final instructions to Timothy was ‘Preach the Word!’ What word? The word of the cross is foolish to those who perish, but to those who believe it is the dynamite of God for salvation.

1.The power of the cross                                         3.The power of the cross,

Is the Word of Calvary!                                          The message from Calvary.

Promised through prophesy,                                Forgiveness now offered.

Fulfilled in history.                                                 Heaven now opened.

Unveiled, the mystery                                            Sin’s penalty now paid

Of His majesty                                                         Wrath now pacified,

            As                                                                                   By

Emmanuel,                                                               Taking our condemnation,

Son of God,                                                               Suffering our judgement,

Redeemer,                                                                 Purging our defilement,

Who was called, Jesus!                                           When they crucified Jesus!

2.The power of the cross                                       4.The power of the cross

The purpose of Calvary                                           Cancelled the shame of Calvary

Planned before creation                                         Transformed into glory

To secure our salvation,                                         That resurrection morning

Birthed in Bethlehem                                            When the angel declared,

Fulfilled in Jerusalem                                            “He is not here. He has risen”

                 As                                                                                    Now

The promised One,                                                  He is Saviour and Lord,

Suffering Servant,                                                   With a Name above all names,

Passover ‘Lamb,’                                                      Before whom all creation bows.

To be Messiah Jesus!                                              The Word of Calvary’s cross –

                                                                                                       Jesus!                 

copyright Ray Hawkins April 2017.

Jesus the Weakling.

The Amplified Bible translated 1 Corinthians 1:18, 23 and 25 concerning the crucifixion of Christ with mind hammering words. The cross is viewed and described from a sceptic’s response to what happened. ‘Sheer absurdity’ – folly – a scandal, stumbling block- absurd- utterly unphilosophical nonsense - foolish and weak.’ The believer’s response, ‘the foolish thing that has its source in God is wiser than men, and the weak thing that springs from God is stronger than men.

Last week we considered ‘was Jesus a moron?’ Today’s blog asks the question ‘How weak was Jesus to allow Himself to be crucified?’ I have tried to express it in the following poem.

                                                 My God is weak, so very, very weak!
                                                  He didn’t break away from the soldiers

Who placed the cross upon His shoulders.

My God wore their spittle and their taunts.

He must be weak to let them do such things!

My God is weak, so very, very weak!

He never fought when He was whipped.

Never threatened when He was stripped!

He stumbled, fell and the crowd laughed.

He must be weak to let them do such things!

My God is weak, so very, very weak!

No miracle to stop hammer, nail and spear,

No anger to those who screamed and sneered.

Thirsty, thorn crowned, in pain He died.

He must be weak to let them do such things!

My God is weak, so very, very weak!

I’m overwhelmed by His total weakness

When He put aside His awesome greatness

To bear my shame, judgement and death!

Can He be weak to undertake such things?

My God is weak, so very, very weak!

Lifeless, entombed, salvation’s hope dim,

Could He in weakness overcome sin?

The empty tomb declares He ‘did’ win!

Can He be weak to conquer such things?

My God is weak, so very, very weak!

Yet in His weakness I find forgiveness

In His weakness I can enjoy newness.

 My God’s weakness is true love’s greatness.

Can He be weak to achieve us such things?

My God is weak, so very, very weak!

His weakness is my celebration.

His suffering is my Salvation'

His victory is my jubilation!

Can He be weak to be all those things!

My God was ‘weak,’

For me and you

And I love Him for it!

Do you?

From my devotional ‘Captured by Calvary’ ©Ray Hawkins. Available from Christian bookshops  and as an Ebook.

I've been crucified - yet I'm alive

Heaven, however defined, seems to be the heart’s goal after life on earth. Most people imagine it to be an improved version of earth in which they simply make an entrance through death. Trouble with that is Heaven would quickly become the type of Hell we have made earth to be.

According to the Judeo-Christian Bible holiness is the atmosphere of Heaven. That poses a problem for Humankind. None of us would pass the moral and spiritual ‘X-Ray’ investigation of our heart and mind. Also, from the Bible’s pages it is evident that there is only a certain quality of life capable of enjoying the atmosphere where God dwells.

What does the Scriptures reveal about our inner condition that makes us unacceptable to scrutiny by the Lord? ‘Sin’ would be the most common descriptive word. Fair enough. But what causes this offensive moral, spiritual, relational force? Romans 6:6 defines it as ‘The Old Man.’ We may not like the Biblical explanation for the ‘Old Man’s’ existence, as given in Genesis 3, the sad fact however is, we are infected and indwelt by It. People try all types of moral and spiritual cosmetics to soften, dilute or disarm ‘the Old Man’s’ expressions and power so as to pass Heaven’s ‘X-Ray’. There is only one way to pass the test. That is to have this indwelling Heaven offending ‘monster’ removed.

How?

This would require a death and removal experience and at the same time a replacement to fill the void created by the ‘Old Man’s’ expulsion. All this is beyond our human capacity. For it to happen the Lord God of Heaven must choose to do it on our behalf and give us an indication that it has worked. Here again is another aspect of the wonder, the mystery and the power of the cross of Christ. The words of Galatians 2:20 unveil to our mind what Heaven has done to our soul: ‘I am crucified with Christ: nevertheless I live; yet not I, but Christ lives in me…’

When Christ was crucified He accomplished and fulfilled a myriad of Biblical symbolisms, prophecies, justifications with death dealing removal of the ‘Old Man’. In Romans 6 Paul says we were ‘co-crucified with Christ.’ It was there on the cross Jesus saw you down the tunnel of time and reached out, embraced you into His agony, death, burial and resurrection. For you that only became a personal reality when you heard and believed the good news of Jesus and the purpose of His crucifixion and resurrection.

What was left behind when Jesus rose from the tomb? The ‘Old Man’ of our soul. For if Jesus embraced us on the cross, He held on to us in His resurrection. Faith infuses us with the knowledge that we share in His resurrection life. He shares our life through the presence of His Holy Spirit. That answers the question raised above as to the quality of life required for Heaven. It is resurrection life! It also solves the problem of the ‘X-Ray’ investigation of our inner life. There is no evidence of that corrupt, offensive and antagonistic presence of the ‘Old Man’ of the soul.

How do we celebrate this unseen yet very real life and destiny transforming reality? Roman 6 links it with baptism. The Holy Spirit takes us in a moment of time when we accept Jesus Christ as our Saviour and Lord and puts us into Christ and his experience on the cross. This then is expressed outwardly by a personal immersion in water as a testimony and identification with and for Jesus Christ. Acts 2:38 and 8:38-39 plus 1 Peter 3:18-22.

Where does all this lead us?

We begin a journey of discovery, worship, service and spiritual battles with forces opposed to Jesus Christ and His purposes. Some of those matters we have looked at before and others are still to come. However, in the concluding words of Galatians 2:20 ‘the life I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.’

 

©Ray Hawkins August 2015.

What made the King become the Servant?

What would turn a King into a servant? And more than that, one who washed the feet of His disciples! John 13. What would motivate the King to become the ransom price for His subjects? Matthew 20:28.

Love in its true and pure form. As the song says ‘Love, love changes everything…’ which is very true when considering the word ‘minister.’ It means servant, but in the Bible, this derogatory term in the eyes of so many is elevated to a great height. How? Because it is applied to Jesus and His role that He lived out whilst on earth.

He made ministry a love relationship. It is to this relationship our Lord and Saviour calls His followers.

Ministry is a love affair with Jesus. It covers more dimensions than being a preacher. Included is every aspect of a person expressing His or her love for the Lord in some form of service. A Biblical example is that of Dorcas who used her dress-making skills to benefit others (Acts 9:36-41)

The special call to the Ministry of preaching has certain pressures and demands which will only be handled by a strong love for Jesus. When He calls a person to this role it becomes a burden unable to be relinquished without a sense of loss. Paul cried out ‘…I am compelled to preach. Woe to me if I do not preach the Gospel.’ 1 Corinthians 9:16.  The burden, no matter how great is not really noticed because of love for the Lord. It is when our love for Christ Jesus is weak that we notice the burden. Once our eyes are off the Lord we see the magnitude of the task: the wretchedness of sinfulness: the fickleness of people and our own weaknesses. Such burdens are simply too much to  bear.                                            

 

When my devotion to the Lord is weak and waning then too my capacity to love others is weakened. From a Biblical viewpoint all relational breakdowns really stem from fading love. When John said we love because Christ first loved us it also implies the reverse. When our love for the Lord is dim so too our capacity to love others. When we refresh our love for Jesus the statement by Paul to the Thessalonians will happen. ‘May the Lord make your love increase and overflow for each other and for everyone else…May he strengthen your hearts so that you will be blameless and holy in the presence of our God and Father when our Lord Jesus comes with all his holy ones.’ 1 Thessalonians 3:12–13.

When Jesus took Peter aside after the resurrection, it was to love a failure back into his calling. Peter thought he could find fulfilment back on the water, catching fish, being unencumbered by apostolic responsibilities. Would he have ever been satisfied? He had tasted the Lord’s call. Love may have a price tag but a bigger price is paid when love’s call is sidestepped. Was that what Peter was realising when the Lord appeared on the scene? Peter’s exuberance of jumping overboard and wading ashore to be in Jesus’ presence could point to this fact. But the terrible hash Peter had made of things the days before the crucifixion needed healing attention. Would his mouth and behaviour cancel out any prospects of serving the Lord?

We will all have our own imaginative scene of Jesus and Peter sitting on the sand side by side and the Lord getting Peter to probe his own heart. The question ‘Simon, son of John, do you truly love me more than these?’ cuts deep. In other words, ‘would you really be happy doing anything else than following me in service?’ Here the challenge of love’s commitment was being offered anew. Here was grace dealing with the defeatism of guilt, shame, self-pity and self-interests. ‘Is there anything you would rather do than accept my invitation to follow me’ seems to be what Jesus is getting at. This is ever the battle ground in the soul. Do we love the Lord more than ‘these’ – whatever ‘these’ may be?  Ministry first and foremost has to be an affair of the heart.

The instructions Jesus gave to Peter about future ministry are informative. He was to feed the lambs, shepherd the little sheep and feed the little sheep. Imagine that. A fisherman is turned into a shepherd. It worked. Years later Peter writes to Church leaders and tells them to shepherd the flock of God. This should not be by compulsion or, worse still, because of monetary gain or for ego domination. (1 Peter 5:1–4)  Love won the day on the sands of Galilee and we are the richer for it.

Reflection: As lovers of the Lord and His people how well are we shepherding and feeding those in our care?

Request:  Lord, refresh my heart in your love. May my ministry express the heartbeat of my love for you in word and deed! Amen

 

The Worm of God.

Pilgrim cross, Glendalough
Ireland

Worms play an important role in the story of the Judeo-Christian faith. The blood of the coccus worm gave its purple colour to various items, such as linen, in the Tabernacle. The Tabernacle is a portrait of the person, ministry and sacrifice of Christ Jesus. Therefore, the worm and its blood must have some prophetic and symbolic link with Jesus.

The first Biblical mention of the coccus worm in Job 25:5-6 is foundational for our understanding. ‘If even the moon is not bright and the stars are not pure in his (God’s) sight, how much less a mortal, who is a maggot, and a human being, who is a worm!’ This comment from Bildad might seem over the top and uncomplimentary to our self-esteem. I believe it is very insightful, if not prophetic.

Centuries later King David of Israel penned Psalm 22. The background to this awesome psalm is not clear. What is undeniable is its portrayal of a future event featuring Jesus. “My God, my God, why have you forsaken me?” is the cry from the cross. (Read the whole passage and behold the crucifixion of Christ foretold a thousand years before the event).

What has that to do with ‘the worm’? Everything! ‘I am a worm, and not human; scorned by others, and despised by the people’ (Psalm 22:6). The events of the Passover crucifixion major on Jesus being the Lamb of God whose life and death provided our place of safety from God’s judgement. The symbolism of Jesus being ‘the worm of God’ seems a little bit tasteless. Yet, it actually deals with Bildad’s problem, and often, our unasked but perceived assessment, if not of ourselves, of others.

It is hard to imagine a creature weaker than a worm. Also, by inference, its dwelling place is in earth’s dirt. That is a fit Biblical description of the human condition morally and spiritually. When we come to grips with the symbolic and prophetic magnitude of the cross of Christ, we cannot but be stunned. Writers of the New Testament say many things about the cross.  One of the most revealing, for me, is Paul’s: ‘We proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles … For God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength’ (1 Corinthians 1:23-25).

Why do you think Jesus became ‘the worm of God?’ I understand it this way. He became the weakest of the weak so that no one has an excuse by saying Christ’s offer of saving grace wouldn’t reach down to his/her depth. The Bible insists that there isn’t anyone beneath what Christ became. We are also informed that as ‘the worm’ Jesus lived in the midst of Humanity’s filth but was uncontaminated. However, He absorbed all the rottenest of this world and was crushed under its weight and judgement by God the Father. Was the weakness of ‘the worm of God’ strong enough to die so as to rise again? Was His uncontaminated life verified?  Was Bildad’s description able to be reversed? That was answered on the third day of entombment. The angel sounded the victory song ‘He is risen!’ God the Father had accepted the identity with, the substitution for, and the victory over the wrath accrued on behalf of ‘Earth’s worms.’

What does this mean for we who believe in and commit ourselves to Jesus as the risen Lord and Saviour? Many things. However, to conclude the theme of ‘the Worm of God’, recall the fact that the coccus worm gave its blood to colour the Tabernacle. When Jesus poured out His life in the shedding of his blood, it made something eternally wonderful for you and me.  It includes being redeemed, purchased, justified, sanctified, washed and at peace with God. The blood of the coccus worm stained the Tabernacle linen purple. The blood of the Lord Jesus did what Isaiah wrote about as a promise of God: ‘Come now, let us argue it out, says the Lord: though your sins are like scarlet, they shall be like snow; though they are red like crimson, they shall become like wool’ (Isaiah 1:18).

There are many titles given to Jesus Christ such as The Lamb of God, Lion of Judah, Bridegroom, Prince of Peace and Alpha and Omega. For me there is something awesome, special and precious knowing He is also the Worm of God on my behalf.

Peace comes when 'Skeletons' are smothered.

No one can see the ‘skeletons’ in a person’s soul. However, they are real and they haunt the memory. Peace cannot be known if they roam the heart land. Some try to drown these ‘bones’ by alcohol or other substances. It works, for a short time. Then the ‘rattling’ begins, louder and with greater torment.

Others imagine that being spiritual will vaporise the ‘skeletons’ of their past. Prayer, fasting and church attendances are dutifully applied but with limited effect. Our mind never forgets and our past only needs some ‘trigger’ to bring it into our present. “Is there any hope for peace within?” I was asked “how can I forgive myself?” My reply “you cannot forgive yourself! You created the ‘skeleton’ and you need someone outside and above yourself with authority to forgive.”

Who could that be? Only the Lord Jesus can deal with all your life’s experiences which created the ‘skeletons’ in your soul. He robbed them of their terror, haunting capacity and control by his death on the cross. A new beginning is His to offer to the troubled soul. The noise of rattling ‘bones’ can be silenced. However they are not removed. Written across such unsettling and haunting memories is forgiven. Every-time something brings them before the memory causing fear or shame to taunt there is only way to shut them down. It is taking the promise and authority of Christ Jesus and saying to your soul “I have been forgiven, cleansed and redeemed.” The ‘skeleton’ cannot overcome such a fact. It must retreat back into the recesses of your mind. Colossians 2:6-15

What good is that? How can I have peace knowing my soul has a ‘graveyard where the unsavoury past can rise up to haunt?’ Philippians 4:8 ‘Beloved, whatever is true, whatever is honourable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things.’ In other words you smother the unsavoury past by such positive things that the ‘bones’ find difficulty in grabbing your consciousness. This takes time. It takes perseverance. It takes getting up after falling over. It takes devotion to the Lord and determination to meet the challenge. Peace isn’t being a pacifist. Peace means your heart and mind are in harmony with God’s word, active in doing what is right, and at rest in the grace of God.

Another threat to inner peace is what the future holds. As we age we realise that so many unpleasant things can happen to our body and our mind. Then there is concern for our family and friends. Sitting upon all that is a World in chaos morally, spiritually and many Nations with a bloodlust mentality.  As if that wasn’t enough to give us fear and depression there is the knowledge that at the end of life is an accounting time with God.

Unless we can find answers to these and be offered hope then the future will invade our today. Such intrusion will rob us not only of peace within but also sour our outlook. This in turn will have a repellent effect on our relationships further adding to our distress.

Into this cauldron of the soul comes a word of hope that has the power of an unwavering promise. “Do not let your hearts be troubled. Trust in God; trust also in me. In my Father’s house are many rooms; if it were not so, I would have told you. I am going there to prepare a place for you. And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.” (John 14:1-3.) How can we count on that? Because Jesus Christ fulfilled the Old Testament promises about the Messiah. He came, He was tested and proved true. He was betrayed and crucified yet rose again. As we saw last week the Lord used that to make our peace with God the Father. Therefore, on the power of His risen life you can count on Him calming your heart and walking with you into your future.

In John 16:33 Jesus shared this with His disciples: “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.” From the foundation of peace with God our Lord helps us build a refuge of peace within our soul. The material and instructions for this are found within the Christian Bible. A good place to start is the Gospel of John.

Next week: How to be at peace when others want strife.

God collects stones and pebbles.

One of my grandsons collects rocks. The other night his father took him to a lapidary meeting. Clint loved it. He purchased a piece of fossilized wood and had it cut in half and polished. It revealed a wonderful pattern and texture. Then he had a small stone which he was able to polish, at least some of it. That persistent polishing removed the dirt, ugliness, dross and ruggedness to reveal a beautiful colour and a most attractive structure.

Later, it occurred to me, in God’s sight we are stones and pebbles, not outwardly attractive or appealing. However, beneath the outward appearance, our all seeing God beholds our uniqueness, our beauty and our latent power to honour Him. Our Lord went to a lot of time and effort to ‘collect us’ from the quarries of this world Galatians 1:4. 1 John 5:19). It cost Him a pierced side, nailed hands, feet and dagger like thorns biting into His brow. The owners of the ‘quarry’ must have thought Jesus mad to pay such a price for such common, rather grubby and rugged stones. Especially when those stones ultimately cost Jesus His life to secure them. How the world and the Devil with his demons must have laughed.

Their smile was wiped from their faces when Christ Jesus rose from the furnace of sin’s judgement and the icy cold grip of death. Then, He began collecting His stones, pebbles and rocks, that is, you and me! The ‘quarry owners’ tried to stop Jesus, through His servants, preaching the Gospel of grace to the ‘quarries and salvaging their rubble.’ When you and I were collected by Christ through such servants I wonder how many who enjoyed the ‘quarry’ questioned the Lord’s wisdom.

I’ve had the privilege over fifty years of ministry seeing the delightful things God does with those He reclaims. He is the God who loves lapidary. As Ephesians 2:10 says, we are His workmanship. This means He takes you and me as encrusted stones and through the moral and spiritual equivalents, cuts, polishes and engraves our lives. The purpose is to release the treasure He saw within so that it will glorify Him and bless us eternally. The word best used to describe such a process is discipline. ‘Discipline always seems painful rather than pleasant at the time, but later it yields the peaceful fruit of righteousness to those who have been trained by it.’ (Hebrews 12:11

We often use the term ‘he’s a rough diamond God is polishing’ as though we are all such a gem. We are not all diamonds. We are all gems of some type or other, each with our own unique pattern, texture, beauty. I visited a mining museum at Zeehan in Tasmania and stood astounded at their rock collection. There, before my eyes, were ordinary stones with the most amazing patterns and colours. Lights were strategically placed so as to draw out what would otherwise never be seen.

Christ Jesus, expresses His role of lapidary in our lives, so that others might see His treasure unlocked. He is the Light of our life and as He cuts and polishes (sanctifies and ministers to us by His word and Spirit) we become His stone of glory. Paul writing to Titus used the term ‘ornament to the doctrine of God our Saviour.’ We become, or should become, men and women who attract people to what the Lord has done in and revealed though us. This isn’t for us to boast but to testify to the redeeming, liberating wonder of Christ’s power in redeeming us. It is imperative for us to ensure that His light within isn’t dimmed by self – obsession, disobedience or switched off by Satan’s cunning.

What about the engraving feature of lapidary? In the Old Testament the High Priest wore a breastplate with 12 precious stones. On each one was a name of one of the twelve tribes. He always bore them on his heart when he approached God. When our Lord claimed us for His own treasure He also became our High Priest. By implication we are also borne into the presence of the Father on the heart of our Lord.

May we be encouraged through the Scriptures to handle the rough and tumble of life with a positive outlook! For God isn’t mindless in His treatment of us. He is endeavouring to reveal His glory in you and me. He is using you and me to attract people to the power of the cross. He is drawing out of us the hidden beauty when the Light of Jesus Christ glows though us. Therefore, from a grateful heart let us, as God’s collection of ‘stones and pebbles’, praise Him for His spiritual and moral lapidary in polishing our lives!

 Copyright. Ray Hawkins February 23^rd 2015.

I'm a Fundamental Christian

Does that mean I’m a gun-toting, knife wielding blood thirsty assailant?Actually, it means the exact opposite. The word ‘Fundamental’ means ‘Forming a foundation. Essential.’ (World Book Dictionary) Therefore a fundamentalist is a person who believes the foundational, the essential tenants of his or her faith and ideology. This conviction motivates them to live out their foundational beliefs and it becomes their world-view.’

Yes, it is correct to say certain religious and political groups have a basic belief system that promotes barbaric behaviour and cruel oppression. However, such a worldview cannot be laid at the feet of Christianity’s founder, the Lord Jesus Christ. On what basis do I make such a statement? Simply on the authority of the Bible!

For me, to be a Christian Fundamentalist requires me to know, understand and apply the foundational truths of the Christian Faith. The most basic one of course is the person and work of the one named Jesus in the Gospels. He is the promised Messiah of the Old Testament; He is the Song of God; He was crucified according to the scriptures, entombed and on the third day rose again. (John 20:31. Romans 10:9-13)

When you ask Him to be your Saviour and Lord you place yourself under His authority. In turn that requires you to get to know, understand and endeavour to live out His teachings. That is fundamental to your Christian life. As you read the Gospels and the New Testament letters you do not find any jihadist teaching or allowance for such behaviour. In fact a far great test for moral and spiritual courage and faith is demanded.

The fundamentals of my faith flow from but do not cease at the Beatitudes in Matthew 5:1-48. In the context of which fundamentalism is now portrayed as being terrorists what do you make of the following:

‘Blessed are the peacemakers, for they will be called the children of God.’

‘Blessed are those who are persecuted for righteousness’ sake’

‘Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account’

‘I (Jesus speaking) say to you, Love your enemies and pray for those who persecute you so that you may be children of your Father in Heaven…”

‘In everything do to others as you would have them do to you; for this is the law and the prophets.’ Matthew 7:12.

History has an unfortunate record of disobedience to these fundamentals by true and pseudo disciples. The Inquisition is a case in point. Jesus never authorised His followers to perpetrate such intolerance and cruelty towards those who reject Him. In fact in the parable of the ‘Weeds’ in Matthew 13:24-30, 36-43. The Lord calls for patience and kindness. Why? Because only He can discern the ‘Wheat from the Weed’ for He alone sees the heart. He alone is the Supreme Judge and hasn’t delegated that to anyone. He has set aside a judgement day when all will give an account of their fundamental worldview, behaviour and view of Him.

Jesus Christ isn’t demanding of His followers what He hasn’t experienced Himself. Isaiah 53 prophecy was fulfilled in Christ on the cross. He could have called the angelic hosts to rescue Him, but no, He trusted in the Heavenly Father’s promise of victory over Sin, Death and the Devil. This could only be accomplished through the medium of the cross and the declaration of victory by the resurrection from the tomb.

It is on the evidence of the Bible, secular and sacred history that I bowed in faith before Him and became His disciple. I have grown in that relationship for nigh on sixty years and have found Him faithful to His word. It hasn’t always been easy (however a lot easier than my Christian family in other countries), it hasn’t always been pleasant. Nor has it always been appreciated while being exploited by Christ’s opponents. However, the sense of walking in His light and approval combined with the promise of one day seeing Him face to face puts everything in proper perspective. Both my walk in this life and my abiding with Him in the next is simply, solely and eternally due to the grace of the Lord Jesus Christ.

They are some of the reasons I’m a Christian Fundamentalist. There are others and you can read about them in the Judeo-Christian Bible.

 

© Ray Hawkins October 2014.

From Despised to Exalted - Jesus.

“Did you hear that? He has confessed to saying he is God. He has blasphemed. He is guilty of

death!” The rest of the Sanhedrin agreed. Jesus had condemned himself. What brought this about? He was put under oath as to whether or not he was the Christ, the Son of the Living God.  In Matthew 26:64 came his reply “Yes, it is as you say. But I say to all of you: In the future you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”  This was a quote from Daniel 7:13.

The authorities had him in their grip. This Jesus had beaten them in debates, spoken harshly against their abuse of power and charmed the people with parables and miracles. This man some of them must have known or known about since childhood caused them nothing but trouble. He claimed he and the Father were one (John 10:30) and to see him was to see the invisible Father (John 14:9). How outrageous. Now he must die.  And he did on the cross under Roman supervision.

Why then do untold millions worship Him? Why do others fear and fight against Him? It is a waste of time if He is dead. It is obscene if the criminal charges of blasphemy under Jewish law and insurrection in Roman law are valid. What caused this catastrophic upheaval and the cancellation of the verdict? The resurrection from the dead on the third day! This was foretold by Jesus Himself using the illustration of Jonah. It is also underscored in Isaiah 53:11–12.

We look upon the resurrection as securing our salvation. True! However it goes way, way beyond that. It is the seal of validation to who Jesus is, what He has achieved and the endorsement of the truth of Scripture. No other record could express this so succinctly and powerfully as the few words of Thomas in the upper room a week after the resurrection. Thomas the doubter wasn’t present the previous week and said he would not believe until he saw and touched the nail and spear prints in Jesus body. When Jesus came to him this disciple cried out: “My Lord and My God!” (John 20:28)

Two thousand years later these words still resonate with awe. However, we may miss a mind shattering concept for this Jewish man, as well as the other Jewish followers. To call Jesus not only the Christ (Messiah) but ‘Lord and God’ would have challenged his creed. ‘Hear O Israel: the Lord our God, the Lord is one.’ (Deuteronomy 6:4). Jesus didn’t rebuke him or deny it. Now this presents us with a dilemma. Can this be true? Is it in harmony with the thirty-nine books Thomas believed in? What does this mean for understanding the very nature of God?

The Christian Faith holds to and bears witness to the Triune nature of God. To our understanding God is, Father, Son (Word) and Holy Spirit, one God, three personalities. In Genesis 1:26 we get our first glimpse of God. ‘Then God said, “Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground.”’

Elohim is the descriptive word for God used in the Genesis verses. This term for God is plural in form. It is expressing plurality in unity and is a feature of the Bible’s understanding of the greatest of great mysteries, God Himself. For when Elohim is used in relation to God it is always accompanied by verbs and adjectives in the singular. In Genesis 1:1 ‘In the beginning Elohim created’, the verb ‘create’ is singular. In Deuteronomy 32:39, “See now that I myself am He! There is no god (Elohim) besides me.” Also read Isaiah 45:5, 22-23 and elsewhere.

Yahweh or Jehovah is the covenant name for God to Adam, Abraham and Israel. The quote from Deuteronomy 6:4 is their creedal statement. It could be translated ‘The Yahweh, our Elohim (plural), the Yahweh is One.’ We get a sense of that in Isaiah 6:3 when we hear the Seraphs singing to God “Holy, Holy, Holy”. In Revelation 4:8 the similar refrain is repeated. Does this help you to understand the cry of Jesus on the cross when He said “My God, my God, why have you forsaken me”? There on the cross was the one called Emmanuel, God with us. For the first and last time in eternity and time God the Son was cut adrift from God the Father and God the Holy Spirit. Christ’s cry expresses the unfathomable cost the Godhead was prepared to pay to redeem you and me. Finally when commissioning the apostles and others to worldwide evangelism Jesus told them to baptise believers into the Name (singular) of the Father, Son and Holy Spirt.

If we are honest with ourselves and our theology trying to grasp the concept of the Godhead (Colossians 2:9 KJV) leaves us gasping. This is why, I believe, the Bible directs our attention to Jesus, the Christ, the Son of God. He is understandable. We can relate to Him. Our Lord also stressed the point that ‘When a man believes in me, he does not believe in me only, but in the one who sent me. When he looks at me, he sees the one who sent me.” (John 12:44). When we claim Jesus as our Christ (Messiah) and Saviour He promised to come and dwell within our being. Surely a wonderful yet mysterious gift of grace. Too few realise an awesome fact mentioned by the apostle John. 1 John 2:23–24 ‘whoever acknowledges the Son has the Father also. See that what you have heard from the beginning remains in you. If it does, you also will remain in the Son and in the Father.’ And do not forget that you are called the temple of the Holy Spirit. Therefore, in the most awesome result of the cross and resurrection when Jesus becomes our Lord and Saviour the Triune God transforms our lives. We are no longer slums of sin. We become the temples of the Living Triune God. Praise His Name!

Below are a small selection of references to show you how the God of the Old Testament revealed Himself in Jesus of the Gospels and the other 23 books. This isn’t exhaustive. Do your own cross referencing. Then you will stand with Thomas and recite his words to Jesus “my Lord and my God.”

Yahweh                                             Title                                       Jesus

Exodus 3:14                                         I AM                                         John 8:58.  18:5-6

Isaiah 40:28.  60:2                            Creator                                    John 1:3. Colossians 1:16

Isaiah 45:22.  43:11                            Saviour                                   John 4:42.   Titus 1:3-4.

Isaiah 60:19-20                                   Light                                       John 8:12

Psalm 23:1                                          Shepherd                                 John 10:11

Isaiah 41:4                                         First & Last                               Revelation 22:13

Hosea 13:14                                        Redeemer                                 1 Corinthians 10:4

Isaiah 45:23                                       Lord                                           Philippians 2:11

Psalm 35:23                                       My Lord & my God                 John 20:28

Joel 2:32                                             The Name of the Lord            Romans 10:9-13