The Engraver. Reading: Job 19:23-27.

 

When I learnt to write it was on a slate board with chalk. Today people have computers – with spell checks. At least I was one step ahead of those in ancient time who had to write. They 

virtually had to collect the ingredients, clay, then cut into it their words – hieroglyphics – then baked their tablet before posting it.

 It is from that background of the writer being initially an engraver we can appreciate certain facets of God’s word. A lot of our writing technology today is subject to decay at a faster rate than clay baked. Shards with inscriptions are still be found two thousand and more years later.

 It is worthwhile to note that God is the original engraver. The 10 Commandments were chiselled into rock by the finger of God, Exodus 31:18. The originals were placed in the Ark of the Covenant as a testimony to the Nation. The trouble was that the people honoured the writings but were deaf to its message. There were, of course, notable exceptions who stand out in Biblical history. As the Lord wanted His people to know His commands, judgements and statutes He had the people wear them as a sign upon their hands and between their eyes. The New Testament described them as phylacteries. Householders were instructed to have the commandments on their doorposts and gates. In my youth I called upon people whose house had these words printed on their veranda.

The trouble was it was all outward, not inward.

God’s intention is for His people, you and me included, to have them engraved on our hearts. This is another of the implications behind the picture of God as the potter. If we are the clay, and we need to be, guess what He wants to do? Engrave His word into our heart. Hebrews 10:16 quotes Jeremiah who in turn expressed the Lord God’s intention to write His laws into the hearts of His people. The wonder of this is summed up by the Psalmist “Your word have I hidden in my heart that I might not sin against you.’ (119:11) As with clay we too must experience the baking process. For us it comes when what we hear from God’s word is written within the fire of doubt, fear, opposition and self-interest arises. It is the testimony of our faith and conviction that God’s word is true which causes the flames into toughen and preserve God’s word within.

 Psalm 119 is a wonderful psalm about the Word of God and its relevance to everyday life. As it is engraved on our heart so it will influence us consciously and unconsciously as 119:105 ‘ Your word is a lamp to my feet and a light to my path.’ It is worth the time to read the whole psalm for it seems to cover the writer’s journey from youth to Age, from sickness and opposition to praise and wonder.

 Job’s words in chapter 19:23-24 is a cry for people to properly understand his situation and hope in God. His story is unique but his cry is a challenge to us all. We have a unique testimony, simple or complex, everyday stuff or strange which the Lord could use to witness to His power, grace and providence. If for no other reason have a record of His dealings in your life to hand onto your family and friends in the future. In a sense let the Lord’s engraving within you find expression on paper or disc for others to know.

 Notice also the hope, confidence and longing of Job 19:25—29. He knows his Redeemer lives. – How sure are you of your relationship with the risen Christ? Job believes his Redeemer will set up His kingdom on earth. This is our position from the Lord’s Prayer. Job knows he will die yet is convinced he will live beyond death and behold His Redeemer. This is the wonder of our relationship too. We shall see Jesus face to face even though death may stand between us at the moment. Job had a desire which would see him through the tough times ahead. His heart yearns to be with his Redeemer. This is a hallmark of Christ’s followers too. I want to know Him! I want to serve Him! I want others to hear about Him! Most of all I want to see Him!

 Until that day we are to live out what He has engraved within. Until that day we are to us our writing skills so the Lord can become the Potter of another’s life whose heart becomes clay. Then when the ‘Finger of God’ engraves His word onto their heart they will declare “I know my Redeemer lives!”

 Ray H.

 

 

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My Dark Night.

My dark Night!

I was rushed to hospital and on life support. By God's good grace and excellent medical surgery I came through that 'night'. It would be another four months before being discharged. I am now on long term rehabilitation.
Below is a part of my experiences 

I woke filled with fright.

It was night.

The room touched by sickly light.

Then I heard,

“Nurse!” 

My night began in Hobart hospital.

To sleep soundly was ‘mission impossible.’

Besieged by doubt

My heart shouted out,

“Why am I here?”

“Where is here?”

Later this I learnt,

My trip to St. Luke’s hospital earnt

An emergency trip

In an ambulance on a drip. 

The blood clot in my leg

Was intent upon leaving me dead!

 In the darkness I struggled to pray.

What words? Impossible to say.

But no sense of the Lord was felt.

I was weak, my soul began to melt.

Insinuations intruded.

Whispers of unbelief invaded.

Your cries are not heard"
Your Master hasn’t stirred

To help you win the fight!”

Despair sought to undermine

My trust at this dark time.

Then, God’s word came to mind. 

To His disciples  Christ gave His word

“I will never leave you” is what they heard.

In this assurance they did face,

Opposition, death and disgrace.

And by His promise faced hostility

With faith, hope, love and humility.

Why then in my night of difficulty

Should I yield to unbelief’s slander?

Or to its corrosive thoughts pander?

Never!

Jesus promised to be with me!

In my soul’s night this is my light:

In the shadows He’s holding me tight!

 

©Ray Hawkins March 2019.

Outlined in RHH. completed at home.

The Energy of a Joyful Heart.

There is enough going on to crush your spirit. There’s no escaping its ‘arrows’. The effect it can, and usually does have, is to make a person a ‘punctured tyre.’ Sure you can keep going, but the movement is hard work and ultimately damaging. The writer of Provers summed it up this way:  A merry heart makes a cheerful countenance: but by sorrow of the heart the spirit is broken.’ Proverbs 15:13. He also wrote in 17:22, ‘A broken spirit dries the bones.’

We live in a ‘wacky’ world. Do yo agree? Do you find it nigh on impossible to have the inner energy required to create a merry heart that doesn’t evaporate? Sure, we have a pleasant moments which touch us and then vanish. Is there something which will grip us, take root within and revive a broken spirit? If there is, and it has a proven track record, are you interested?

The writer of Proverbs likened it to a merry heart. Trouble is we can be merry one moment and mournful the next.  A far better word which also has its own energy power- plant is ‘Joy.’ The term must be linked to someone, something beyond a nice, fuzzy feeling, otherwise it too will crash and burn. The best example from Scripture has to be Jeremiah. This prophet was energised by joy amidst spirit depressing, ‘bone’ crushing experiences.

This prophet had it tough. Branded a traitor, his sermons wasted on the callous and indifferent and being shoved down a stinking well as a prison should crush the spirit. To top it all off, he witnessed the destruction of his beloved city Jerusalem, then was forced to go to Egypt never to return. What legacy did he leave us to verify the case for being energised by joy in a joyless situation?

The book of tears, Lamentations which is the 25^th book in the Bible, reveals the inner energy of joy. This energy is linked with hope grounded in an unconditional promise. Here are Jeremiah’s power-packed words. “This I recall to my mind, therefore I have hope. It is of the Lord’s mercies that we are not consumed, because His compassions fail not. They are new every morning: great is thy faithfulness. The Lord is my portion; therefore I will hope in Him. The Lord is good to them that wait for him, to the soul that seeks him" 3:21-25.

Was the prophet delirious in his brokenness? No! Where then did he rest his heart? On what was his hope built? The promise of Yahweh that the Messiah would come through Israel. No apostasy of the nation, no captivity by Babylon or others, no device of the Devil would prevent what we call the Christmas event. Jeremiah recorded “Thy words were found, and I did eat them; and thy word was unto me joy and rejoicing of mine heart.” Jeremiah 15:16. He also believed the promise that in the future of the nation. “It shall be to me (God) a name of joy, a praise and honour before all the nations of the earth …” Jeremiah 33:9.

Notice the energy supply line. God’s promises, recorded in the Bible, provide hope which can be ‘eaten’ by faith and create joy. In turn this dissolves the darkness of despair and ‘pumps up the tyre’ of the heart. There is something beyond description when a person today feeds upon God’s Word. In the words of Scripture, ‘The joy of the Lord is your strength.’ A faith relationship grounded on the rock of His promise producing hope that energises the spirit.

Next week: What was the joy of Jesus that He promised to share? John 15:11

©Ray Hawkins October 8^th 2017.

The Engraver.

When I learnt to write it was on a slate board with chalk. Today people have computers – with spell checks. At least I was one step ahead of those in ancient time who had to write. They virtually had to collect the ingredients, clay, then cut into it their words – hieroglyphics – then baked their tablet before posting it. It is from that background of the writer being initially an engraver we can appreciate certain facets of God’s word. A lot of our writing technology today is subject to decay at a faster rate than clay baked. Shards with inscriptions are still be found two thousand and more years later.

It is worthwhile to note that God is the original engraver. The 10 Commandments were chiselled into rock by the finger of God, Exodus 31:18. The originals were placed in the Ark of the Covenant as a testimony to the Nation. The trouble was that the people honoured the writings but were deaf to its message. There were, of course, notable exceptions who stand out in Biblical history. As the Lord wanted His people to know His commands, judgements and statutes He had the people wear them as a sign upon their hands and between their eyes. The New Testament described them as phylacteries. Householders were instructed to have the commandments on their doorposts and gates. In my youth I called upon people whose house had these words printed on their veranda.

The trouble was it was all outward, not inward.

God’s intention is for His people, you and me included, to have them engraved on our hearts. This is another of the implications behind the picture of God as the potter. If we are the clay, and we need to be, guess what He wants to do? Engrave His word into our heart. Hebrews 10:16 quotes Jeremiah who in turn expressed the Lord God’s intention. That was to write His laws into the hearts of His people. The wonder of this is summed up by the Psalmist “Your word have I hidden in my heart that I might not sin against you.’ (119:11) As with clay we too must experience the baking process. For us the 'furnace' comes when what we hear from God’s word and the flames of doubt, fear, opposition and self-interest flare up and blaze away. It is the testimony of our faith and conviction that God’s word is true which cause the flames to engrave God’s word on our heart and mind.

Job’s words in chapter 19:23-24 is a cry for people to properly understand his situation and hope in God. 'O that with an iron pen and with lead they (my words) were engraved on a rock forever.' The Almighty went better that that. He inscribed them into His Scriptures which endures forever. Job's story is unique but his cry is a challenge to us all. We each have a unique testimony, simple or complex, everyday stuff or strange. The Lord wants to use our testimony to witness to His power, grace and providence.  This is especially important within your family arena. Record, on any one of modern day devices (or like me, on old fashion paper) to tell the Lord's dealings in your life. This information can speak to your family and friends long after you are dead. Let your journey with the Lord’s be engraved deep within your being and yet available to be read by the inquisitive, the enquirers and even the cynics.

Job's hope, confidence and longing are poignantly expressed in  Job 19:25—29.

He knows his Redeemer lives. Job has been doing it tough and doesn't have 'cut and dried' simplistic answers to his sadness. We know not where, where or how this man and the Lord entered into a redeemed relationship, but it happened. His conviction was unshakable. Job also believed his Redeemer will stand upon this earth. That is pointing to two events. The first of course when Jesus entered our history at Bethlehem to become the Redeemer. The second time will be when He returns to establish His kingdom. This is the very kingdom  we pray for when we say the Lord’s Prayer!

Job knows he will die yet is convinced he will live and behold His Redeemer. Such a hope and reality points to belief in a personal resurrection. The very thought of this meeting seems to make him go 'weak at the knees'. This is the wonder of our relationship too. We shall see Jesus face to face even though death may stand between us at the moment. For those who know Jesus as Redeemer the fear of meeting Him is non existent. The same cannot be said for those who reject Him as Lord and Saviour.

Until that day we are to live out what the Spirit of God has engraved within. Then when life throws its cruel, callous and chaotic 'stones' at us we will say, even through tears “I know my Redeemer lives!”

File/Devotional seminar – tahlee.

Check the Chains you wear.

A mural from Sheffield, Tas.

Pray for us too, that God may open a door for our message, so that we may proclaim the mystery of Christ, for which I am in chains. Colossians 4:3. Paul the apostle of Christ.

When the apostle Paul gave his testimony before Festus and King Agrippa, they heard the greatest offer the heart can hear. Paul’s ministry to the Gentiles included the news that God was offering forgiveness for sins committed against Him. The Roman Governor and the Idumean king Agrippa seemed to have found this too much for their mind to handle. Festus said Paul was mad and Agrippa teased Paul by inferring he, Agrippa, was almost persuaded. This seems to sum up two of the three responses to the message of the cross. The cry of Festus still echoes through many lips to-day. Agrippa also has many ‘spiritual’ descendants who, like him, are ‘almost’, and that’s the state in which they die.

Paul, a shackled prisoner without any earthly abode stood before them. Prisoner though he was he spoke as a liberated man. Paul knew he had hope. It included a place and a kingdom with Jesus who was the One promised by Scripture. How preposterous it must have seemed! The Lord’s people are often in situations similar to Paul They are prisoners of faith but have a hope in a better world to come. Festus, Agrippa, Bernice and the others failed to realise they too were prisoners. Dressed in regal attire outwardly they were inwardly shackled by sin, guilt, shame and fear. They wore not the iron chains around their body but far stronger chains imprisoned their souls. 

We all are prisoners of something or someone. In speaking to the assembled court Paul testified to the fact he was on trial as a prisoner of hope. Such hope was bound up in the promise God had given to Israel. Later on he repeated this truth to Jewish leaders in Rome: ‘It is because of the hope of Israel that I am bound with this chain.’ In effect Paul was a prisoner twice over. One was is in the literal sense of being in chains for his faith. The other was in the spiritual sense by which he was a prisoner of Christ Jesus. On both occasions his hearers were either prisoners of despair, unbelief or playthings of their unholy desires. Paul held on to a promise, they clung to wishful thinking for better things tomorrow.

As prisoners of Christ we are His ambassadors in chains declaring the freedom we have in Jesus. It sounds incongruous but it is real. True freedom is only found when we live in the environment for which we were created. For a brief moment a fish out of water might imagine it is free from its watery home only to die disillusioned. Those who reject the environment of Christ Jesus live under the same disappointment. Imagining themselves free of the Lord’s perimeters they are actually playthings of fads, fashion and futility. We were created to know, enjoy, serve and worship our Creator. To cast that relationship aside causes the soul’s darkness, self-delusion, meaninglessness and a sense of foreboding about death.

As prisoners of Faith speaking to prisoners of unbelief, what we offer can make it worthwhile for them to exchange ‘chains.’  In Acts 25 and 26 are such words as ‘hope in what God has promised’: ‘God has raised the dead (referring to Jesus) to bring light into their darkness: to deliver from Satan’s power:’ ‘receive forgiveness of sins and a place among those who are sanctified by faith in me (Christ.).’  We must always see beyond the taunts prisoners of unbelief throw our way as they flaunt their seemingly unrestricted lifestyle. As Proverbs says of them, there is a way which seems right unto man but the end of it is death. (Proverbs 16:25) For the prisoners of Christ the end is Life eternal and beautiful. Therefore from one prisoner to another heed these words, ‘As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. (Colossians 4:1.)

Being the Lord Jesus’ prisoner has its limitations morally and ethically. At times we can feel a little despondent as others advance within the World’s scene, accumulating honours, possessions and money while we are despised and ignored. It can hurt when they look with scorn or pity on you as you live under the direction of the Master. Our spiritual sanity can only be assured as we keep our eyes on Jesus Christ through His word. He must be our life, our hope, our true freedom and our message. 

Reflection: What makes being a prisoner of Christ Jesus worthwhile?

Request: May my commitment to you Lord Jesus be something that causes someone somewhere to see it as a magnificent madness. Amen

©Ray Hawkins 31^st July 2016.

Knowing the Unseen God.

How can you commit your life to someone you haven’t seen? This is an unasked but implied question to disciples from those on the outside. As a Christian and as a minister I’ve had to find an answer, indeed a personal response, to this question. I’d like to share with you my journey from indifference about Jesus to a faith commitment to Him.

It was my good fortune to have someone ask my mother if her children could go to Sunday school. I’m sure she had numerous reasons for agreeing, including an hour of peace. Across the years I’d heard stories from the Bible and was impressed. Still, Jesus was no more interesting than Caesar or Napoleon or my cricketing hero (of the moment).

In my middle teenage years I was a happy hypocrite ignorant about much of the Bible and indifferent to the One it revealed. God however was on my trail. One night I sensed an ultimatum. ‘Shape up or ship out!’ God was getting serious. What was happening? What I had heard over the years about Jesus and which impressed me had now aroused my mind to act. Was the Bible true and therefore to be let loose within my person or was it a lovely myth? I decided it was true!

The following years such a presumption was put to the test. I needed to be sure. So I compared the Bible with history and found it was factual. I’m no scientist so I needed to know how as such qualified people viewed the reliability of the Scriptures. This took me through a bit of a tangled arena but when I emerged from it I was confident about trusting what God’s Word revealed about creation. Nature, according to Psalm 19 and Romans 1 reveals certain things about the unseen God.

The really big issue however had to deal with Jesus as the Christ, the drama of the cross and resurrection. Was it a mixture of myth, miracle and history? Or, was it an actual, historical, verifiable and prophesied event? Secular as well as Church history endorsed all the areas. To me one of the ‘clinches’ was what happened to the original band of disciples. Their commitment to Jesus as the promised Messiah, the Son of God and promised King of Israel cost them dearly. They lost family and friends and ultimately their lives for an unswerving commitment to Jesus and to the fact of His resurrection and ascension. They weren’t stupid. They wouldn’t pay such a price for a lie!

All of these features made my conviction of commitment to Jesus ‘concrete. It may be summed up this way: I heard, I was intrigued, I investigated, I found answers to my doubts and the charges levelled by sceptics, other religious groups and my own self-indulgent will.

Still, I had never seen Jesus. Still haven’t! My commitment to Him was, and remains, an act of faith in His word. The amazing thing is about this faith relationship is over the years it has been tested, tried and been found true. Not, may I hasten to add, by my grit or denial of tough issues. No, it is because the One to whom I committed my life has journeyed with me. His word has linked me to Him.

At the beginning of my new direction in life I admit it was a true but fragile commitment. It was only across time did it toughen up. This came about through discovering the grace and presence of Jesus and the uncrushable truth of His word. Would I say that in those early months or years I loved Jesus? In a way yes, but not deeply. How can you love someone unseen? He may have been unseen by my eyes but not unknown to my heart. Unseen but not unfelt! Some may question this but I liken it to a blind man unable to see the sun but he can feel its warmth. My love for Jesus grew through knowing Him in worship, obeying His teachings, responding to His promptings, seeing the difference between the old and new me and witnessing His providential grace, mercy and forgiveness. His love to me, and you, never changes. My love for Him has matured and expanded over the nearly sixty years since the night I heard Him say those five words: “Shape up or ship out!”

There are many other reasons for this commitment leading to love I may share another time. Just to close I’d like to add the following. Could I be mistaken? There is always a slim wedge of doubt which tries to get between me and the Lord. If I am mistaken (which is unlikely), this cannot be denied.  My Lord has blessed, protected, guided and thrilled me across the years of marriage, parenting and ministry. I (we) have a hope that points beyond this life. Such a hope tells me I shall see Him face to face. That is Christ’s gift of transforming grace and power He worked on your behalf and mine on the cross of Calvary. His resurrection secured it eternally.

One of my favourite verses comes from 2Timothy 1:12 and speaks of the intimacy of faith which matures over the years: ‘I am not ashamed, for I know the one in whom I have put my trust, and am sure that he is able to guard until that day what I have entrusted to him’ (NRSV).

Peter expressed it very well to the persecuted church:  ‘Jesus Christ, whom, having not seen you love…’ 1 Peter 1:8. This apostle was building on the promise of the risen Lord in John 20:29, “Blessed are those who have not seen and yet have come to believe.”

©Ray Hawkins July 24th  2016.

When Dark Valleys are ahead.

 Mountains and valleys play a very prominent role in Biblical history. They also have a spiritual significance for our life. An interesting comment by Moses about the Promised Land comes from Deuteronomy 11:11-12. ‘The land you are crossing over to occupy is a land of hills and valleys, watered by rain from the sky, a land that the Lord your God looks after. The eyes of the Lord your God are always on it …’

We enjoy the mountains for the vistas they offer. However, we live down on the plains and in the valleys. The psalmist now takes us into one of the numerous valleys of life which even the right paths have to negotiate. David, seemingly takes a deep breath and confesses his thoughts about the valley of the shadow of death. Even then he will face any fear in the confidence of knowing his Lord. Sheep are guarded from brigands and predators by the shepherd’s rod and staff. Their spiritual applications are applied to the believer as he or she faces this and other shadowy valleys.

The rod can be translated as a sceptre. As such it defines authority and kingship, Psalm 45:6.  And it is also translated as a rod which smites as in Psalm 2:9.  Here is the flock’s protection. The regal nature of the Shepherd plus His righteous character and power unite in the image of ‘thy rod.’ The staff is used for rescuing the sheep caught in a difficult situation. It is also a source of strength on which the shepherd can lean. When we apply this to God’s word and its many shades of meaning we also will know comfort. It is through God’s involvement in people’s lives we realise He keeps His promises. Consider the case of the weeping prophet, Jeremiah. He was opposed though he walked the right path. His God given messages and warnings were despised and rejected. God’s judgement upon the nation, courtesy of Nebuchadnezzar, meant a valley of the shadow of death experience. Innocent though he was, Jeremiah suffered with his nation.

Jeremiah wasn’t deported to Babylon. He saw the destruction of his beloved city and temple. Evil had fallen. How did Jeremiah handle the sorrow, the grief and answer the fear of the survivors. In what way would he, could he, endorse the nice sounding words of the psalmist about being strengthened by comfort? In Lamentations he records, through tears, his hope. As you read the following from that book, understand it as referring to the ‘Rod and the Staff’, God’s word and promises. ‘The thought of my affliction and my homelessness is wormwood and gall! My soul continually thinks of it and is bowed down within me. But this I call to mind, and therefore I have hope: The steadfast love of the Lord never ceases, his mercies never come to an end; they are new every morning; great is your faithfulness. “The Lord is my portion” says my soul, “therefore I will hope in him.” (Lamentations 3:22-24).

How could he feel that way in the shadows of suffering? Because he believed God’s promise about a coming Messiah, about the reign of that descendant of David over Israel and about God’s promise to Abraham. God had taken His flock through many valleys and endured their bleating and waywardness, especially in the Wilderness. He would not abandon them now. Interestingly, that experience is likened to going through the valley of the shadow of death. (Jeremiah 2:6 in KJV) Why does the Good Shepherd persevere with them? As we have said in the previous blogpost, it’s ‘for His name sake.’  He keeps His word. It was in that certainty Jeremiah trusted as he sat in the rubble of Jerusalem. It is the confidence of the prophets about Israel’s future role even as the nation endures judgement. It is the assurance for those who believe that Jesus is the Messiah and their personal Lord and Saviour. In fact, it is your personal commitment to Jesus that declares the Shepherd took the nation through their valley of the shadow. It culminated in the fulfilment of Scripture about the Suffering Servant of Isaiah 53. Sure, Israel is in another valley of unbelief at the moment, but Scripture points to them coming out of it.

Hosea spoke of another valley called ‘Achor.’ It means sorrow and its story is in Joshua 7. The prophet likened Israel’s history to one of defeat and dispersion and being disowned. However, in Hosea 2:15 he foresees a future time when that valley will be transformed. The Lord (Israel’s Shepherd) said He will ‘make the Valley of Achor a door of hope.’ How? The Lord will reclaim them, will gather them and will make them conquerors. Truly, as the psalmist wrote ‘even though I walk through [notice it is ‘through’] the darkest valley … your rod and staff comfort me.’

Can you find comfort through God’s word for whatever valley is the way your path of rightness is taking you? Let His rod of authority protect you and His staff keep you safe. Then even the valley of the shadow or the valley of sorrow will be faced with faith and hope.

To be continued.

©Ray Hawkins, February 29th 2016.

Is 'I shall not want' pious fantasy?

In my English translation of this psalm there are 120 words. What becomes evident, although before this time I’d not thought about it, only two people are featured! It is the ‘sheep and the Shepherd.’  Implied is a third person to whom the ‘sheep’ is talking in verses 2 and 3. The ‘sheep’ is highlighted by the use of ‘I, me, my’ 15 times. The Shepherd is highlighted by ‘you, yours’ 5 times. The fact of another is indicated by the mention of the Shepherd as ‘He’ or His’ to this unknown one.

Fishermen on Ghana's coast 

What is all this saying to us? The writer is revealing his relationship with and his dependence upon the Shepherd. The fact of someone else being in the ‘shadows’ makes me think this is a testimony. Was David encouraging such a person to join him in the Shepherd’s sheepfold? This is the privilege those of us who know Jesus as the Good Shepherd also have. It is especially true of men and women called to be ‘under-shepherds’ to Christ. According to 1 Peter 5:1-5 they have a responsibility to care for others and set them an example, especially to the youth, of godly leadership.

Gate of No return where slaves were

shipped across the seas from Ghana.

As I read verse 1 I have to make a confession. I find the second section difficult to fully agree with. Why do I write that? Is it out of my own circumstances across the years I find it hard to 100% agree? Not really. Living in Australia and enjoying its Christian heritage I’ve had it easy. I, with my wife and family, know the love and provision of the Lord Jesus and His people. What unsettles me about ‘I shall not want’ is that many of God’s people around the world are in ‘want.’

Does this make David’s testimony to us invalid? Is it merely a personal matter written before his desperate escape from Saul’s murderous intent and pursuits? Is this psalm primarily about a spiritual relationship divorced from everyday matters? No! Then how do we piece it all together? When we read the New Testament we find the early Church was suffering in Jerusalem from a severe famine. How was this ‘want’ (need) met? By Churches outside Judah. When Paul was in prison and in need how was that met? The Philippian church sent what he needed. (Philippians 4:10-17) This principle is still be faithfully expressed by many congregations around the world through Christian groups.

However, it would be fair to say some of God’s people die without this section of the psalm being theirs. How do we answer that? What would their response likely to be? I can only offer Paul’s words. One comes from Philippians 4:12: “I know what it is to have little, and I know what it is to have plenty. In any and all circumstances I have learnt the secret of being well-fed and of going hungry, of having plenty and of being in need.” How did Paul handle this? In the following verse he explains it. How unfortunate it is this verse is plucked out of its context and applied to other issues. “I can do all things through him who strengthens me.” To me, such and attitude points to what the psalmist was aiming at when he wrote, “I shall not… ” is a statement of trust in the Shepherd.

Put that also in the context of 2 Corinthians 4.1-18 where Paul shares his experiences. He and his companions endured some rugged times, as recorded in the book of Acts also. In verses 1 and 16 he writes “we do not lose heart.” How was that possible? How do our family of faith in severe circumstance remain faithful to the Lord? Because they know their Shepherd! They know what He said about taking up the cross. They know that He, Jesus, warned them about the suffering to come. As with the suffering church through the centuries they saw beyond the shame, suffering, losses to something far great. “Even though our nature is wasting away, our inner nature is being renewed day by day. For this slight momentary affliction is preparing for us and eternal weight of glory beyond all measure, because we look not at what can be seen; for what can be seen is temporary, but what cannot be seen is eternal.” (2 Corinthians 4:16-18) That passage then goes on to tells us about our home in glory – our eternal sheepfold with the Shepherd, Jesus.

To be continued.

© Ray Hawkins Feb 8^th 2016

Comfort means more than a cuddly toy

It’s a command, not a suggestion. It’s personal as well. In Isaiah 40:1 “Comfort, yes, comfort my people!” says your God.” Those suffering, grieving, confused would sob “please!” Those, probably like you and I would want to know answers to two questions that verse raises. Who is defined as His people? How am I to express comfort, especially to those in far off places?

In the context ‘my people’ is referring to the Nation of Israel. God actually fulfilled His own command when Jesus was born into their Nation. Today, the Nation is in need of people and Governments offering ‘comfort’ and support. The attitude by some Denominational church leaders is to be thorns, not comforters, in the side of the Nation. That’s a sure way of getting into the Lord’s book of discipline

 ‘My people’ would also include Humanity in general for Yahweh is their Creator, according to Genesis. Therefore we have no reason for denying those in need because we have some racial dislike.

There’s another group (not extra-terrestrials) which come from out of both the classes above. It is called ‘the body’ or the Church. Over the centuries this people group have known the pain inflicted when they have withdrawn from one of the other groups. Why they withdrawal? They have joined up with Jesus Christ. They belong to an international and spiritual identity which, unfortunately often means they are given a hard time by former colleagues. 

When we consider the need of people for comfort the Lord is actually asking us to embrace one and all. Paul expressed it well in Galatians 6:10,”Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith.’ It doesn’t take much imagination to know how to do good to the hungry, homeless, sick, lonely and others. This can be done in a detached and impersonal manner.

The words translated ‘comfort’ however calls us to be more personally involved to those who are hurting.

Psalm 23:4 tells us that God’s staff and rod bring comfort. The word means ‘it gives forth sighs.’ What does? The word is used in Psalm 119:50 and points us to God’s word. We are not peddling in pious and unthinking sentences. We are using the scriptures to offers hope and strength mixed with wisdom for the circumstances. Romans 15:4, ‘whatever things were written before [in the Old Testament] were written for our learning, that we through the patience and comfort of the Scriptures might have hope.’ As we read the Bible there is a realisation that God is sharing our scene and feeling for us. He sighs with us. We know we are not alone.

2 Corinthians 7:6, ‘God, who comforts the downcast, comforted us by the coming of Titus.’ In this instant the word means that when Titus met up with Paul and company his presence was a blessing. What this young man had to share boosted the morale of the group. You may not have magical solutions to share with those who are downcast, but, coming alongside of them is a comfort. Giving them a hug as you shed a tear is therapeutic to their soul, and a joy to their heart. In Philippians 2:19 Paul says how he will be refreshed when Timothy comes with a report on the Church there. In Colossians 4 9-18 Paul once again reveals how the hurts, frustrations and house confinements were soothed by the friendship and visits, prayers and greetings of people.

I’ve conducted many funerals. Some have had a sense of hope that death was not the end. It was the entrance into an eternal realm of grace and glory with Jesus Christ. This is such a contrast to others who only see oblivion or perdition. There may be wishful thinking about being ‘up there looking down’ but that’s all they have to cling too.  What is the difference between the two funerals? It is hope grounded in the person of Jesus Christ. Because of who He is and what He achieved on Calvary’s cross and His resurrection our hope has substance. When we activated our understanding of the Gospel by faith and made Jesus Christ our Lord and Saviour, an eternal hope was born. Christians have comfort because they know Jesus keeps His promise. Christians want to share with all the wonder of what Jesus does in a life infused with hope, grace and comfort.

 1 Thessalonians 4:13-18 informs us of a great ‘getting up from the grave’ event when we will meet Jesus Christ in the air. Then we will be forever with the Lord. It is by this promise, secured for us by Jesus Christ, we are able to comfort each other. How do we know He can and will deliver? The empty tomb, the risen Lord and the Bible are our guarantees.

Peace comes when 'Skeletons' are smothered.

No one can see the ‘skeletons’ in a person’s soul. However, they are real and they haunt the memory. Peace cannot be known if they roam the heart land. Some try to drown these ‘bones’ by alcohol or other substances. It works, for a short time. Then the ‘rattling’ begins, louder and with greater torment.

Others imagine that being spiritual will vaporise the ‘skeletons’ of their past. Prayer, fasting and church attendances are dutifully applied but with limited effect. Our mind never forgets and our past only needs some ‘trigger’ to bring it into our present. “Is there any hope for peace within?” I was asked “how can I forgive myself?” My reply “you cannot forgive yourself! You created the ‘skeleton’ and you need someone outside and above yourself with authority to forgive.”

Who could that be? Only the Lord Jesus can deal with all your life’s experiences which created the ‘skeletons’ in your soul. He robbed them of their terror, haunting capacity and control by his death on the cross. A new beginning is His to offer to the troubled soul. The noise of rattling ‘bones’ can be silenced. However they are not removed. Written across such unsettling and haunting memories is forgiven. Every-time something brings them before the memory causing fear or shame to taunt there is only way to shut them down. It is taking the promise and authority of Christ Jesus and saying to your soul “I have been forgiven, cleansed and redeemed.” The ‘skeleton’ cannot overcome such a fact. It must retreat back into the recesses of your mind. Colossians 2:6-15

What good is that? How can I have peace knowing my soul has a ‘graveyard where the unsavoury past can rise up to haunt?’ Philippians 4:8 ‘Beloved, whatever is true, whatever is honourable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things.’ In other words you smother the unsavoury past by such positive things that the ‘bones’ find difficulty in grabbing your consciousness. This takes time. It takes perseverance. It takes getting up after falling over. It takes devotion to the Lord and determination to meet the challenge. Peace isn’t being a pacifist. Peace means your heart and mind are in harmony with God’s word, active in doing what is right, and at rest in the grace of God.

Another threat to inner peace is what the future holds. As we age we realise that so many unpleasant things can happen to our body and our mind. Then there is concern for our family and friends. Sitting upon all that is a World in chaos morally, spiritually and many Nations with a bloodlust mentality.  As if that wasn’t enough to give us fear and depression there is the knowledge that at the end of life is an accounting time with God.

Unless we can find answers to these and be offered hope then the future will invade our today. Such intrusion will rob us not only of peace within but also sour our outlook. This in turn will have a repellent effect on our relationships further adding to our distress.

Into this cauldron of the soul comes a word of hope that has the power of an unwavering promise. “Do not let your hearts be troubled. Trust in God; trust also in me. In my Father’s house are many rooms; if it were not so, I would have told you. I am going there to prepare a place for you. And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.” (John 14:1-3.) How can we count on that? Because Jesus Christ fulfilled the Old Testament promises about the Messiah. He came, He was tested and proved true. He was betrayed and crucified yet rose again. As we saw last week the Lord used that to make our peace with God the Father. Therefore, on the power of His risen life you can count on Him calming your heart and walking with you into your future.

In John 16:33 Jesus shared this with His disciples: “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.” From the foundation of peace with God our Lord helps us build a refuge of peace within our soul. The material and instructions for this are found within the Christian Bible. A good place to start is the Gospel of John.

Next week: How to be at peace when others want strife.

Death's Shroud is Shredded

The following blog ‘thought’ was written some time ago and ‘filed.’ It was written in a conversational style between me and the Lord. This world in which we live is covered by a shroud of death. We are all affected and one day it will envelop us. The Bible calls it an enemy. We see its impact everywhere. In Psalm 23 the writer believes that there is a way through this ‘Shroud’  which he calls a valley. His point is that the Lord will walk with us and that His rod and staff will comfort us. Could we say they are His word and promises?  I invite you to ‘listen in’ to my talk with the Lord.

 

Into the Valley of the Shadow.

            “The phone call has left me with mixed emotions Lord. The family friend called to say her husband was diagnosed with terminal cancer. How long he will be in the valley of the shadow of death isn’t certain, but it isn’t a long walk. I found it difficult to put words together without soundly glib, pious or hard hearted. In such times as this I would rather be there and simply give her and her man a hug.

            As she talked she expressed her appreciation of the Christian Fellowship both of them enjoyed. Their church is very supportive in practical ways such as meals, being drivers, mowing the lawn amongst other things. Individuals as well as the church family undergird them with prayer and pastoral care.

            My friend is dying Lord and we are a long way away. The comforting thing is that they both know you as their Lord and Saviour. He isn’t afraid of dying, but he isn’t really enjoying the pain. Please be to him peace and strength as you walk with him in this valley. We are so fortunate to have a faith grounded in the historical reality of your coming; your blameless life; your substitutionary death, resurrection and ascension. The words of Revelation as so explosive to the believer’s heart, “Do not be afraid. I am the First and the Last. I am the Living One; I was dead, and behold I am alive for ever and ever! And I hold the keys of death and Hades.” Revelation 1:17-18. Knowing also you promised nothing could separate you from your people is a real source of comfort.

            One of the most beautiful passages surrounding the death experiences of your disciples is found in John 17:24. “Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world.” Because of your Risen Life, men and women have the opportunity to be born again. This makes them fit to stand in your holy presence.  By faith we know you now. Then we will see you face to face! How the hearts of your people long for that glorious day.

            It’s such a relief to be able to talk openly with a dying man or woman about death and beyond. Faith in you is so liberating, humbling and at the same time exhilarating. I’m guessing here but I suspect you are saddened by those who reject your offer of pardon for offensive behaviour and attitude towards you and Your Heavenly Father. They travel the valley’s one way track alone to face you the Lord who is their judge, not their saviour.

            In times such as this an old song surges to the mind, “This world is not my home, I’m just a passing through. Heaven’s laid up somewhere beyond the blue…” We are pilgrims with a destiny. We take John 14:1-3 on the strength of your promise and your resurrection, “Do not let your hearts be troubled. Trust in God; trust also in me. In my Father’s house are many rooms; if it were not so, I would have told you. I am going there to prepare a place for you. And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.”

            In upholding my friends to you in their journey of mixed emotions the unshakeable hope we have because of you Jesus is our consolation. The valley of the shadow of Death has been robbed of its terror for your disciples. It isn’t always a pleasant experience but in the light of your word it is short. “Death has been swallowed up in victory…thanks be to God! He gives us the victory through our Lord Jesus Christ.” 1 Corinthians 15:55-57.

            Hallelujah!”

Personal soliloquy. Read and dwell awhile in 2 Corinthians 5:1-10.

Postcard from God.  The wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.  Romans 6:23

 

Is there Joy in the Morning?

When the darkness of the night comes the sounds outside our house seem magnified. The wind is more threatening, the creaking of the house more disturbing and the phantoms of the mind more fearful. How we can long for the morning. Our fears and tears seem to burden us and flow more freely in the night for we feel so alone.

There are times when we sense we are in the night time of the soul even though it is daytime. Our heart and mind feels that the night has no end and how we long for the coming of a new morning. Our own imprisonment in the power of the night might have come from any number of sources. Whether personal choices of external events we suffer and the tears flow and despair increases. We may face the collapse of our dreams, failures in business and finance, betrayal or broken health and the unfairness of up-bringing or any number of other reasons.

How do we handle these experiences when combined with a sense of hopelessness and powerlessness? It can drive people to various forms of addiction or even suicide. Others might become stoic or harbour revenge of those who have brought on the night time of the soul. What such responses achieve is a deepening of the night and the ultimate destruction of the self. What a person needs is the promise of a new day dawning.

To read the Psalms from the Judeo-Christian Bible is to realise there is a promise of a new morning for any of us. In Psalm 42 (and others) we read of the writer’s crawling from out of the chains of his soul’s night. It wasn’t an instantaneous deliverance but he knew the sunshine of hope and grace was appearing on his horizon. It began when he realised the Lord God was with him, unseen in the dark, but there. ‘Why are you cast down, O my soul, and why are you disquieted within me? Hope in God; for I shall again praise him, my help and my God.’ (Ps. 42:11

To read the news and watch it on the television reveals this world is not only in a moral, spiritual and racial night-time, it is an actual nightmare. Consider the Iraqi Christians being so violated by the Islamic State, will their night end? The Bible promises them a new morning when the Lord Jesus Himself will wipe away their tears in the realm we call glory. A place where there is no night. A place where the scum who are the creatures of the night will be excluded.

Does the nation of Israel have the promise of a new morning dawning? Though it is hard to see it in the midst of the horrors of the Arab world and public opinion, yes it does. After two thousand years of their ‘night’ by what authority can this be said? The same authority which promised us the coming of Jesus, the authority that predicted the crucifixion of this same Jesus, the authority which offers light to those in darkness and hope for those weeping. The Bible! The book by Zephaniah puts the promised morning so well: ‘The Lord has taken away the judgements against you, he has turned away your enemies. The king of Israel, the Lord, is in your midst; you shall fear disaster no more.’ (3:15)

We will all experience the sorrow and tears in the night. Only those with a confidence in the faithfulness of the Lord to His word have the hope of the new morning coming. As the psalmist put it ‘Weeping may linger for the night, but joy comes with the morning.’ (Ps 30:5b). Can we count on it? That depends, not on God but upon your believing in Him with His offer and grace to you. How can you be certain of His mercy to you to give you the joy of the morning? Because of His rising from the dead, His triumph over the powers of the ‘night’ and authority to forgive and to make you a new person. Do as psalmist says: ‘Let me hear of your steadfast love in the morning, for in you I trust. Teach me the way I should go, for to you I lift up my soul.’ (Psalm 143:8).

We will still face tough times. There may well be different ‘nights’ which seek to roll over our person but now we have a light in our darkness. The light of God’s grace and His word will comfort us and help us endure the night and know that the morning will come and with it, the power of joy.

In my night of sorrow and despair
With its doubts and fears so unfair
Give me a song of the morning to sing
I’m your wounded, fearful child who clings
To your faithfulness in your written word
And this I know, my prayers will be heard
My night, however long it will last
Morning joy comes, the night is past.

Copyright Ray Hawkins July 2014.

Haunted by Lifeless Eyes

Peter Shurley is an Australian singer, songwriter and violinist. He presented a great concert at our church recently and sang a song called: Indian Girl. This came about through a visit to India on behalf of Compassion International, a Child Sponsorship Christian ministry. This young girl had just started school and was sitting in the front row when Peter began singing to the class. Her big eyes and apparent need stole his heart. He sponsored her. That was many years ago. Peter showed a photo of her at her University graduation. Wonderful

That song brought back vivid pictures to my mind of a visit to an African slum. We were on a short term mission trip and went to this slum area. There, sitting in a narrow lane, was this small child of indeterminate age. I know not her name. She said not a word. Beneath unwashed grime and dishevelled hair was a stained prettiness. It was however the eyes that captured me. They were lifeless. No sparkle, no tears or interest in who the strangers were, simply blankness. They shattered my heart and mind with sorrow and began to haunt me. These years since, they still haunt me.

Did she ever find someone to sponsor her and give her hope and dignity? Did this un-named slum girl simply waste away to be received by Christ Jesus in His Heavenly home?

The Christian Church has been rocked by revelations of child abuse by certain perverted persons in responsible positions. The bible is very clear about their condemnation and punishment by the Judge of the universe. The Scriptures are filled with warnings about violating the vulnerable and the young. It has an eternal sentence written in God’s statutes.

Fortunately there is another aspect to the Christian Church’s involvement with Children. It reveals the faithful care, protection, support and equipping of young lives through to adulthood. The difference is seen in many and varied ways. Perhaps most vividly for me is the contrast between the Indian girl who was sponsored and the African girl. I’ve also seen the difference it makes through the support given to such children in distant countries by my adult children (and others). One of the privileges in showing the heart of Christ within us to
children or adults is to see or hear they also put their trust in Him.

The eyes of the slum girl haunted me and still do. They also motivated me and others to reach out to care and share what we could to those similar to her. The following poem was stirred in me by the combination of Peter Shurley’s song and those eyes which haunt me still

I Cried Then and I Cry Still
We met in a Kenyan slum
In a lane with little sun
How old
I couldn’t tell.
My language she knew not
Hers, was unuttered
Yet I was shattered
By this African girl
Without a hope of happiness.
My heart ached for her sadness
I cried then
And
I cry still

Oh to have hugged her there
Told her someone cared
But all I felt
In my helplessness
A strange numbness
Yet prayed,
“Lord embrace her today.”
I cried then
And
I cry still.

Time have passed by since then
And still I remember when
We met in the Kenyan slum
In shadows cast by the sun.
But her face still appears
Unchanged by the years
Silent, sad and unmoving.
I cried then
And I cry still.

Lord
For children such as her
Deliver from despair
Through servants who share
Your tears of compassion
Your heart for redemption.
Then will we know
Tears cried then
Were
Not in vain.

Ray Hawkins July 5 2014