God's will - our Joy.

There are books galore about guidance, knowing the will of God and related subjects. Most are helpful and motivational. Fortunately, Jesus didn't have the books by religious or secular gurus to explain how many steps you need to be sure of where you are going. He had a direct link with the One who would guide Him. Also, Jesus relied upon a book to refresh His mind and calling. Today, that book is maligned or marginalised to the detriment of a faith relationship with the Lord.

Christians know that doing the will of God is fundamental to their life, worship and service and the joy inherent in them all. Jesus made a promise to His followers in John 15:11."These things I have spoken to you that my joy may be in you and your joy may be filled." (Nestle's Greek text). Therefore, if the joy Jesus knew and which carried Him through the cross can be ours, what is the key to it?  Defining the source of His joy pushes us to realising it is 'doing His Father's will." John 7:16-17 reveals an unbreakable, invisible and invincible link which wrapped itself around Jesus and The Father. 'Jesus answered them and said, "My doctrine is not mine, but His that sent me. If any man will do His will, he shall know of the doctrine, whether it be of God, or whether I speak of myself."'

Why then are there so many miserable and spineless Christians roaming around churches today? They have no doctrinal strength in their mind and no joy in their heart. Why? Because they are either ignorant of, or playing loose with the will of God! It was the joy of doing the Father's will which gave added strength to Christ on the cross. It is that joy which He gives to fair dinkum, true blue disciples. (Australian slang for faithful, committed people). Peter wrote about such folk in 1 Peter 1:8 'Having not seen (Him) you love ... yet believing you rejoice with joy unspeakable and full of glory.' The believers to whom Peter wrote were experiencing their own form of Calvary. What bound them to their Cross and turned it into a platform of praise and joy? Love for Jesus which grew out of Faith in Him which was woven in them when they heard the Gospel of the Cross. Now they were able to see beyond the pain to the glory of an unfading inheritance.

That invisible, invincible and incredible link between the true blue believer and Christ stems from the Father. This is grasped from Matthew 17:5. There, on what we call 'the mount of Transfiguration' came The Father's expressed will: "This is my beloved Son in whom I am well pleased; hear Him!" Why is this important? Let the apostle John explain. 'He that does the will of God abides forever.' ( 1 John 2:17) 'This is His (The Father's) commandment, that we should believe on the name of His Son Jesus Christ...' (1 John 3:23). What do we know about the Name, that is the very person we call Jesus? Read the Old Testament for insights to the promised One. Read the Gospels to understand about the Word (title for Jesus) becoming flesh and blood and  His dependence upon the Will of The Father. Read the other books to discern how the Holy Spirit unveiled The Son in, to and through the Apostles to us.

Many are the fruits of knowing and doing the will of the Father, expressed to us in the person and work of Jesus. As you set your heart and mind on knowing and doing 'His will' a sense of the wonder of unquenchable joy infiltrates and permeates your life. That's summed up by the apostle Paul in his "Rejoice, and again I say, Rejoice!"

Copyright 22 Oct. 2017. Ray Hawkins.

Marriage, ministry, Mutual responsibility

Lately there has been much discussion about women in ministry. Alongside of this has appeared wife abuse. This blog would like to take you along a path in relation to husband and wives in Christian ministry. When Adam was created God gave Eve to him to be the man’s help mate. There wasn’t any intention of competition or inferiority. God’s principle inherent in that relationship still exists and should be best expressed within the marriage of a minister and his wife. It is called 'one flesh.' That has no emphasis on rank but on oneness and finding each one's differences woven together for mutual strength and honour.  That is a challenge to both. How well do I release my wife to fulfil the Lord’s calling upon her life? Do I have any idea what her gifts and abilities may be? How well am I sustained and encouraged by my 'help-mate!'  

In 1 Corinthians 9:5 there is a snippet concerning the Apostle Peter. It regards to the unsung role of an apostle’s wife. The Apostle Paul wrote, ‘Don’t we have the right to take a believing wife along with us, as do the other apostles and the Lord’s brothers and Cephas?’ Why would Peter have Mrs. ‘Peter’ accompany him on at least some of his ministry ventures? Once again the silence of Scripture intrigues and teases the imagination. The macho apostle in a male chauvinistic world was uninhibited and unashamed to have his wife by his side. What Peter wrote about wives and husbands in 1 Peter 3:1-7 was it out of personal experience. Could he have been showing appreciation of a ‘one flesh’ relationship within ministry? It must have motivated him (with her encouragement?) to see converts separated by their faith woo and win their spouses to the Lord. His advice is still relevant.

There is another couple within Scripture about whom we know a little more and yet not enough. Aquila and Priscilla stand out as a wonderful, faithful, energetic couple. Something which has aroused some commentary responses are the occasions when Priscilla is given precedence over her husband. Again we do not know much about their relationship or up-bringing. We do however gain insights about their team ministry. It wouldn’t be far from the mark to say they were comfortable with each other’s role. Neither would have felt threatened when the other was mentioned first in despatches. How different it has been with some others in the Christian ministry.

The male ego is often fragile while at the same time lapping up the ‘crumbs’ of public applause. Sometimes an immature personality is unsettled or jealous when his wife receives accolades for  exercising her gifts and abilities. The attitude of Diotrephes (3 John) can be rampant within the minister’s house as well as with a local congregation. Where, O where, is the beautiful Biblical incentive of ‘Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. Each of you should look not only to your own interests, but also to the interest of others’ Philippians 2:3, 4. In the context of a minister’s relationship with his wife and her expressions of ministry surely the same rule applies.

Proverbs 4:5-9 is about Wisdom. This information can be so easily applied by a minister to his wife. There is great benefit to him personally and therefore to his ministry in treating his wife as Proverbs explained Wisdom. The word ‘Wisdom’ has been change in the following passage to ‘wife.’ ‘Do not forsake your wife, and she will protect you; love her, and she will watch over you… Esteem her, and she will exalt you; embrace her, and she will honour you. She will set a garland of grace on your head and present you with a crown of splendour.’ Such an outlook releases the wife to express her gifts and abilities with the husband’s encouragement and pride. The consequences of all this trust is to enrich her life and expands her love, respect and admiration for her man. The testimony of such a mutual ministry and relationship is a wonderful attraction and a strong challenge. 

When asked what has been my greatest asset in ministry I unhesitatingly reply, ‘My wife!’ Mary has been my help-mate in every area of my life and ministry. From a human perspective without her I could not have had our fulfilled and successful ministries. She has been God's gift to me!
Ray Hawkins August2017.

Ministry is a Love Affair.

Ministry is a love affair with Jesus.

Ministry is also a burden unable to be relinquished without a sense of loss.  Paul cried out ‘…I am compelled to preach. Woe to me if I do not preach the Gospel.’

1 Corinthians 9:16.  The burden, no matter how great is carried because of love for the Lord. In fact it is when our love is weak that we notice the burden. Once our eyes are off the Lord we see the magnitude of the task: the wretchedness of sinfulness: the fickleness of people and our own weaknesses. Such burdens are simply too much to bear.                                                                                                                                                   

When my devotion to the Lord is weak and waning then too my capacity to love others is weakened. From a Biblical viewpoint all relational breakdowns really stem from fading love. When John said we love because Christ first loved us it also implies the reverse. When our love for the Lord is dim so too our capacity to love others. When we refresh our love for Jesus the statement by Paul to the Thessalonians will happen. ‘May the Lord make your love increase and overflow for each other and for everyone else…May he strengthen your hearts so that you will be blameless and holy in the presence of our God and Father when our Lord Jesus comes with all his holy ones.’ 1 Thessalonians 3:12–13.

When Jesus took Peter aside after the resurrection, it was to love a failure back into his calling. Peter thought he could find fulfilment back on the water, catching fish, being unencumbered by apostolic responsibilities. Would he have ever been satisfied? He had tasted the Lord’s call. Love may have a price tag but a bigger price is paid when love’s call is sidestepped. Was that what Peter was realising when the Lord appeared on the scene? Peter’s exuberance of jumping overboard and wading ashore to be in Jesus’ presence could point to this fact. But the terrible hash Peter had made of things the days before the crucifixion needed healing attention. Would his mouth and behaviour cancel out any prospects of serving the Lord?

 We will all have our own imaginative scene of Jesus and Peter sitting on the sand side by side. The Lord getting Peter to probe his own heart and confront the issues is tender yet direct. The question ‘Simon, son of John, do you truly love me more than these?’ cuts deep. In other words, ‘would you really be happy doing anything else than following me in service?’ Here the challenge of love’s commitment was being offered anew to deal with the defeatism of guilt, shame, self-pity and self-interests. ‘Is there anything you would rather do than accept my invitation to follow me’ seems to be what Jesus is getting at. This is ever the battle ground in the soul. Do we love the Lord more than ‘these’ – whatever ‘these’ may be?  Ministry, true ministry first and foremost has to be an affair of the heart. Anything less is either being a mere hireling, a prestige thing (that’s an illusion) or someone with ulterior motives.

As the Lord drew Peter out of regret Jesus heard the words I’m sure Peter said with emotion and tears: “Lord you know all things, you know that I love you [phileo = as a friend]”. Whilst it can be said this was a stepdown from the majestic word for love, agape, it seems a more intimate and therefore person response. Was Peter reminded by the Lord’s using “phileo” of Jesus wonderful term for him the other disciples in John 15:15. Peter was still ordained (chosen) to serve. He was still capable of bearing fruit favoured by the Lord. He may have fallen but it was a pruning experience used to enrich his love for the Lord Jesus, his Friend! Now he was commissioned.

The instructions Jesus gave to Peter about ministry are informative. He was to feed the lambs, shepherd the little sheep and feed the little sheep. Imagine that. A fisherman is turned into a shepherd. Years later Peter writes to Church leaders and tells them to shepherd the flock of God. This should not be by compulsion or, worse still, because of monetary gain or for ego domination. (1 Peter 5:1–4) What implications can you see colouring his comments? Surely one of them must be we are shepherds of the flock because we are the friends of Jesus.

Love won the day on the sands of Galilee and we are the richer for it.

Ray Hawkins Jan 11 2016

God's Special Day(s)

We all have special days. Some we celebrate, others bring back unwanted memories. Some, such as birthdays, are individual. Wedding anniversaries involve two. Society has its special days also. For Aussies it is Australia Day and Anzac day (for some there is the Melbourne cup – a horse racing event). God also has His special days.

Psalm 118:24. ‘This is the day which the Lord has made; we will rejoice and be glad in it.’ What was this day alluding to? We could in all honesty say “Christmas” but in this case we would be wrong. However, without the Bethlehem birth event God’s special day could not have happened – at least the way it did. Before we have a quick look at ‘this day’ we will take the time to consider the fact of other special God days.

The precise day and date are not recorded for our benefit, I believe. The fact is! The Son of God came into this world on the day the Lord had made. Paul refers to it as ‘in the fullness of time.’ Galatians 4:4. It was the culmination of various prophecies such as Isaiah concerning the virgin (Isaiah 7:14 and Micah revealing the town of Bethlehem (Micah5:2).

Another specially marked day is called ‘The Day of the Lord.’ In fact, this term can apply to a number of different days but all are associated with wrath and judgement. The prophet Joel in his short book stresses these days. ‘The great and terrible day of the Lord [has] come.’ Joel 2:31. What would be needed in a place of safety! We are unable to build it, therefore, God must become the master builder Himself. God told Noah to build an ark as a safe place to ride out the promised world-wide flood. That’s grace preceding judgement. So too, the Lord provides a safe place from the great and final day of holy justice.

That is the day the Lord made according to Psalm 118. In fact that day had a lot of preliminary preparation so it could be recognised. Its shadow is in the Jewish Passover and also expressed in their daily sacrifices. Isaiah 53 gives it a more frightening dimension as it involves ‘the Servant’ taking upon Himself the role of the Passover lamb. When did that day take place? When Jesus was crucified at Calvary. I find it interesting and quite emotional at times to know Jesus read this psalm in the upper room.

In Acts 2 Peter’s sermon about the cross and the risen Lord explains ‘this day.’ To anyone looking at the arrest and crucifixion it would appear earthly authorities were in control. Peter, in effect says what they did was used by God the Father to achieve His plans through the life and death of His Son. It was ‘the Day the Lord had made!’ Just as was the very day of Peter’s message on the day of Pentecost (Feast of Weeks). Because Jesus had conquered death, one of the purposes behind Christmas, it was possible for the Holy Spirit to come to us.

That brings us to the final mention (though not the final list of ‘days’) for this blog on the day the Lord has made. ‘Behold, now is the accepted time; behold, now is the day of salvation.’ (2Corinthians 6:2) It is the day of grace. It has been extended beyond 24hours so you and I could take advantage of it. As with any day it has a cut of time to it. Therefore, as we dwell upon the wonder of Christmas become aware that was the day the Lord made. Why? So we could find a place of safety from the judgement of God on that day known only to Him. How do we enter into that safe refuge? By acknowledging Jesus as the Son of God, the promised Messiah and the One who paid our death penalty. When we believe in our heart that Jesus rose from the dead and ascended to His Father we will cry out to Him to forgive and keep us. He will hear and receive.

When you do that – or whenever you did it – You actually allow God to make another day. This time it is all about your day with God. You are able to say, on the assurance of God’s promise ‘This is the day the Lord has made and I will rejoice and be glad in it!”

©Ray Hawkins Dec 28 2015.

Healing: False guilt, Faith, and the Cross.

Guilt is able to be pardoned and atoned for. False guilt is another matter. It is that emotion of being told you have failed in some area over which you had no control. It is seen in some children of divorced parents. They have a sense of guilt that they caused the problem.  This is so untrue, yet when believed has tragic consequences, for they are haunted by such ‘ghosts’ most of their lives. Because there is nothing tangible to seek forgiveness about or make atonement over it cannot be remedied, Well, almost nothing. Knowing and taking to heart the truth that they are not to blame can evaporate the ‘ghosts’ over time.  

This also applies to sickness and healing. A false viewpoint by a person as to why he or she hasn’t been healed can strangle a Christian’s spirituality. They try and mask it in many ways with church attendance, prayer and good works. Still, their doctrine haunts and the Devil sprays his doubts about as to their spirituality.

Peter, in his first letter says, ‘Christ himself bore our sins in his body on the cross, so that, free from our sins, we might live for righteousness; by his wounds you have been healed’ (1 Peter 2:24). This verse is used by certain groups to insist followers of Christ should not be sick or infirm. The reason for such conditions is placed strictly down to the individual’s lack of faith. What does such a doctrine produce? False guilt! What effects does it have? A loss of Joy, thinking of oneself as being second rate and trying all types of spiritual exercises to manufacture ‘faith.’

How then can this be remedied? Being a doctrinal matter it can only really be corrected by a proper understanding of the doctrine of healing. This has been the motivation and background to the previous studies. As the verse in Peter is used to promote all-inclusive healing (body, soul and spirit) we must examine it. What does he mean by healing? Can it be understood by the word ‘righteousness’ in verse 24 and in verse 25 ‘astray’ and ‘returned.’ ‘For you were going astray like sheep, but now you have returned to the shepherd and guardian of your souls.’ The Bible insists that there is no one who is righteous, except Jesus the sinless one. It is by His achievements on the cross that Jesus dealt with our unrighteousness. Our going astray, wandering purposely or aimlessly in our own egos, made God irrelevant. That was until the Holy Spirit grabbed our attention and pointed us to the cross. Here began our return to the Sovereign Lord.

Both those verses by Peter are traced back to Isaiah chapter 53. If you have read the previous studies you will realise this is God’s specific answer to Isaiah chapter 1. There, the whole body, that is the Nation of Israel, is sick, diseased, terminal! God’s remedy? The suffering Servant which pointed to Jesus. The health there mentioned is to national redemption, forgiveness, wholeness,  refreshed covenant relationship and mission. It had no specific reference to individual ailments or infirmities.

Peter’s quoting of Isaiah 53 is particularly relevant when you realise the people to whom he was writing. They were Jewish believers in five countries of the nation’s Dispersion. It would appear Peter was explaining to these persecuted believers that they were in fact the first fruits of Isaiah’s prophecy to the Nation. Therefore rejoice despite being maligned, oppressed and rejected!

How then do we consider the indisputable fact of God’s acts of healing? Grace! He is the Sovereign Lord and His ways and purposes are higher, nobler and wiser than what we can conceive. There isn’t any reason why a sick person shouldn’t pray or be prayed for. The attitude that must underpin all prayer is the Gethsemane attitude,  'not my will but yours be done.’ This isn’t a cop-out. It is an act of faith in our Heavenly Father’s goodness, flavoured by a desire that regardless of personal healing or continued illness, infirmity or disability He will be honoured.

Only then will false guilt, brought on by a misunderstood or misapplied passage be ‘evaporated’ by the Truth of God’s word. Oh the joy of a conscience at peace and worship without doubt.

©Ray Hawkins Sept 2015.

What made the King become the Servant?

What would turn a King into a servant? And more than that, one who washed the feet of His disciples! John 13. What would motivate the King to become the ransom price for His subjects? Matthew 20:28.

Love in its true and pure form. As the song says ‘Love, love changes everything…’ which is very true when considering the word ‘minister.’ It means servant, but in the Bible, this derogatory term in the eyes of so many is elevated to a great height. How? Because it is applied to Jesus and His role that He lived out whilst on earth.

He made ministry a love relationship. It is to this relationship our Lord and Saviour calls His followers.

Ministry is a love affair with Jesus. It covers more dimensions than being a preacher. Included is every aspect of a person expressing His or her love for the Lord in some form of service. A Biblical example is that of Dorcas who used her dress-making skills to benefit others (Acts 9:36-41)

The special call to the Ministry of preaching has certain pressures and demands which will only be handled by a strong love for Jesus. When He calls a person to this role it becomes a burden unable to be relinquished without a sense of loss. Paul cried out ‘…I am compelled to preach. Woe to me if I do not preach the Gospel.’ 1 Corinthians 9:16.  The burden, no matter how great is not really noticed because of love for the Lord. It is when our love for Christ Jesus is weak that we notice the burden. Once our eyes are off the Lord we see the magnitude of the task: the wretchedness of sinfulness: the fickleness of people and our own weaknesses. Such burdens are simply too much to  bear.                                            

 

When my devotion to the Lord is weak and waning then too my capacity to love others is weakened. From a Biblical viewpoint all relational breakdowns really stem from fading love. When John said we love because Christ first loved us it also implies the reverse. When our love for the Lord is dim so too our capacity to love others. When we refresh our love for Jesus the statement by Paul to the Thessalonians will happen. ‘May the Lord make your love increase and overflow for each other and for everyone else…May he strengthen your hearts so that you will be blameless and holy in the presence of our God and Father when our Lord Jesus comes with all his holy ones.’ 1 Thessalonians 3:12–13.

When Jesus took Peter aside after the resurrection, it was to love a failure back into his calling. Peter thought he could find fulfilment back on the water, catching fish, being unencumbered by apostolic responsibilities. Would he have ever been satisfied? He had tasted the Lord’s call. Love may have a price tag but a bigger price is paid when love’s call is sidestepped. Was that what Peter was realising when the Lord appeared on the scene? Peter’s exuberance of jumping overboard and wading ashore to be in Jesus’ presence could point to this fact. But the terrible hash Peter had made of things the days before the crucifixion needed healing attention. Would his mouth and behaviour cancel out any prospects of serving the Lord?

We will all have our own imaginative scene of Jesus and Peter sitting on the sand side by side and the Lord getting Peter to probe his own heart. The question ‘Simon, son of John, do you truly love me more than these?’ cuts deep. In other words, ‘would you really be happy doing anything else than following me in service?’ Here the challenge of love’s commitment was being offered anew. Here was grace dealing with the defeatism of guilt, shame, self-pity and self-interests. ‘Is there anything you would rather do than accept my invitation to follow me’ seems to be what Jesus is getting at. This is ever the battle ground in the soul. Do we love the Lord more than ‘these’ – whatever ‘these’ may be?  Ministry first and foremost has to be an affair of the heart.

The instructions Jesus gave to Peter about future ministry are informative. He was to feed the lambs, shepherd the little sheep and feed the little sheep. Imagine that. A fisherman is turned into a shepherd. It worked. Years later Peter writes to Church leaders and tells them to shepherd the flock of God. This should not be by compulsion or, worse still, because of monetary gain or for ego domination. (1 Peter 5:1–4)  Love won the day on the sands of Galilee and we are the richer for it.

Reflection: As lovers of the Lord and His people how well are we shepherding and feeding those in our care?

Request:  Lord, refresh my heart in your love. May my ministry express the heartbeat of my love for you in word and deed! Amen