The Lingerie Hero

I blushed as I asked her the question. Her wide-eyed, innocent expression made it worse. For her a question asked many times before. But for me, a new experience.

“Where will I get a nightdress?”

Then, to cap my male embarrassment with stupidity, I added with an air of jocularity, “Not for myself of course. It’s for my wife.”

Mentally kicking myself, I took the escalator to the first floor. Each clickety click of the ride I was haunted by the salesgirl’s humourless look. “She must have thought I was some sort of nut” I mumbled to myself. In a sort of reflex action I looked around to see if anyone had heard my self-criticism. With a sigh of relief I saw that they hadn’t.

In that frame of mind I stood at the top of those moving stairs. All around were garments for the gentler sex to weaken the stronger sex. Women staff were everywhere. There wasn’t a male in sight. I began to feel like a mouse in a cat’s home. My male ego cringed before foundation garments, lace panties and other unmentionables. Glancing right, left, and to the rear I could see no-one I knew. So, collecting the shattered remnants of my confidence so carefully built up[ over the past few days, I propelled myself through the lingerie department. I came to a standstill at my destination amidst the nightdresses and pyjamas.

There I stood in my charcoal blue suit, brownish hat and flushed cheeks. With the background of multi-coloured nighties I felt even more self-conscious and conspicuous.

“O horrors,” I thought, “What if I meet somebody I know?” Just then, one of the saleswomen approached me. She was a tall, slim, dark haired woman in her early thirties. Her pleasant smile, plus her charming, friendly and business-like manner put me more at ease. Mentally I said “Thank goodness” for she did not have that slinky walk which I had associated with this department.

“Can I help you? Are you a salesman?”

“Well, no” I managed to smile. I wished I was one but added, “I’d like to look at some nightdresses. I want to buy a Christmas present for my wife.”

She asked me the amount I was willing to pay. I told her an amount. To be honest, I felt that the estimate was quite generous, especially as there didn’t seem to be anything to the garments. When the saleslady told me that the prices went up to fifty or sixty dollars (and dearer elsewhere) I nearly hiccupped. In one breath I was revealed as a skinflint. Still, necks can be stretched but dollars can’t. So my estimate stuck.

Then began a new phase in my ordeal. I was walked up and down aisles where these dainty items hung. There were long ones, short ones, lace ones and plain ones. The woman pulled them from out of draws, from under the counter and from behind curtains. I was shown specials, discontinued lines and the most up-to-date fashions. My mind reeled under the impact. Picturing my wife in some of them sent me from suppressed laughter to embarrassed delight.

Suddenly the saleslady was called away for a few moments. There I was left holding three or four different shapes, sizes and colours of night attire. Boy, was I feeling queer. If anyone had appeared who I knew I think I would have dropped the lot and run. Silliest thing of all was that I didn’t know my wife’s size. Wanting it to be a surprise I hadn’t asked her, and I sire wouldn’t ask anyone else. But I remembered hearing her say that she had lost weight. She boasted that now she could get into some S.W. dresses. So, when asked I had knowingly said, “S.W. please.”

Then the colour had to be chosen. From memory I began to recall the various colours of my wife’s nighties. For this I was acclaimed as a rare male. “My husband wouldn’t have a clue what I wore” the woman said. “Some husbands must be blind” I thought. “Still, that’s their business.” The more I lingered over the nighties, the more I was lost in the land of indecision. Short or long? Blue, red, green or what? Close the eyes and pick? Hardly. O well, a decision has to be reached. Here goes.

“I’ll take … that shorties one there. Yes, that’s right. The apricot coloured one with the white lace in front.” With bold decision my mind found peace. My shoulders straightened. My confidence came creeping back.

Swapping cash for the parcel I said as a parting shot, “Sure hope my wife likes it!” With a twinkle in her eyes the saleslady assured me that my wife would be overjoyed. I felt ten feet tall as I walked away.

Going down the stairs, as the escalator only went  up, I began seeing myself as one who had just conquered some untamed territory. I was the hero of the lingerie ‘jungle.’ I could hardly wait for Christmas. At our place this is always a time of delight. But as our children woke us up in the wee small hours of the morning I became torn between delight and despair. What would she say? Would she really like it? Would it fir? Did the colour suit her?

As she unwrapped the small parcel my questions were joined by her “What is it?” Her eyes widened with surprise and delight and perhaps a little unbelief as she took it out and unfolded it. Even before I received a big hug and a soft “Thank you” I knew the ordeal had been worth it.

Unfortunately, it was too small. So it had to be changed. Did I ride the escalator once more? Did I brave the stares of the women and mingle nonchalantly amongst the lingerie? Did I boldly say, “A bigger size please”? Not on your life! My wife did that. I stood on guard at the base of the stairs.

This was perhaps my earliest foray into writing many, many years ago.

©Ray Hawkins Oct. 22 2016.

The Imperative of ministry.

A mural at Sheffield, Tasmania

Do your best to present yourself to God as one approved, a workman who does not need to be ashamed and who correctly handles the word of truth. 2 Timothy 2:15.

An ‘imperative’ is a word or statement of authority we do well to heed.  Scripture is saturated with them. Unfortunately we tend to do mental gymnastics with such imperatives. They are converted into noble suggestions. By doing this we rob them of their sense of urgency, warning or command.

Paul’s words to Timothy as recorded in the two epistles have a number of imperatives to take to heart. The one calling to study the word of truth is both a command and a warning. The aged apostle, restricted by imprisonment, never forgot to be a mentor to his ‘son.’ He wanted Timothy to be able to fulfil the work he was called to do. Also when called to give account of his ministry no shame would cling to his presentation. Surely that is our heart’s desire also.

‘Do your best’ is from a Greek word calling for diligence. In daily life and work there is abhorrence for the person who is lazy and not fulfilling his or her role. Such characters make things difficult, even dangerous, for others. The same is true in ministry. We are not all equal in scholastic ability or communicating skills but we can all give of our best. The motivation is surely for the honour of our Lord.

‘To present yourself to God’ has overtones of a formal meeting being arranged. Hebrews 13:17: defines God’s servants as ‘men who must give an account.’ There is an official reporting time already set by the Lord. We should not take this lightly. It will deal with our calling as ministers not about our salvation. Between now and that time we have opportunity to get ourselves ready to meet our Master.  The words used by Paul when taking Communion become good advice in this matter. 1 Corinthians 11:31: ‘If we judged ourselves, we would not come under judgement.’ Such a self assessment must be under the scrutiny of scripture. It requires of us honesty and an acceptance of what the Bible has to say on personal issues touched upon.

‘As one approved’ means you have passed the inspection. You have been tried, tested and you stand true. Your testimony of God’s faithfulness is vouched for by others and your conscience as you stand confident in His Word.  In a sense the words of Peter can be applied to you, ‘. . .your faith – of greater worth than gold, which perishes even though refined by fire – may prove genuine and may result in praise, glory and honour when Jesus Christ is revealed. Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy.’ 1 Peter 1:7– 8

‘A workman’ is often used in Scripture for a field labourer. How applicable! As workman with and in the Gospel we work in the harvest field called the world. From Jesus’ parables dealing with fields some ministry insights are gleaned. There are those who sow seed, rock removers, bird chasers, weed pullers and reapers. At any one time we might be found doing anyone of those tasks. We must know the tools of our trade. In this context it is of course the Scriptures. The Master’s equipment for the various tasks can be found in His ‘toolshed’ of His word. Do we know what ‘implement’ to use and how to handle it when confronted by weed scatterers or birds, thorns or hidden rock?

‘Who correctly handles…’ expresses competency and confidence in the equipment. It is apparent that Scripture can be mishandled, misrepresented and misunderstood. Some of this is from ignorance and at other times from evil intent.  As with any craft the implements take time to master. We who are the Lord’s field workers must apply ourselves with diligence to mastering the many facets of God’s toolbox. The wonder of what is in this toolbox never ceases to amaze the faithful student and experienced worker.

‘The word of truth’ is a confronting term. It doesn’t say ‘words of truth’ as though there are words in there somewhere which are untrue. It is the word! It is the Logos. Paul associated the spoken word and the written word with the Living Word named Jesus. We may, with reverence, rewrite this verse this way: Do your best to present yourself to God as one approved, a fieldworker who isn’t ashamed and who knows how to properly handle Jesus – the Logos of Truth.

Reflection: The Lord and Saviour will one day call me into His presence to give an account of my ministry. At this moment what is a reasonable expectation of what He’d most probably say to me?

Request:  Equip me to be a qualified and diligent field worker within the place of your appointment. When I take hold of the Logos may I have the sense that in some way I am handling or hanging onto Jesus!

Ray Hawkins July 18 2016.

The Effort of the Shepherd.

Kylemore in Ireland

I wonder to whom David was speaking when he speaks about the Shepherd Lord in the third person. When David says ‘He makes me lie down’ is reads like it caused the Shepherd some effort as the sheep resisted. This is almost a confession of a hyperactive personality needing the Lord to intervene. There would be some reading this or the psalm that would nod in understanding of what the Lord did or might have to do. Why is this? Because sheep seem to have a silly, stubborn, wandering nature which is applicable to men and women in the Lord’s sheepfold.

What David alluded to we don’t really know. However, we can get some ideas from the life of the apostle Paul. He was a dynamo for preaching the Gospel, writing letters, debating, getting assaulted, ship wrecked and doing a lot of walking and talking. When you read the book of Acts in the New Testament Paul spent time in prisons. Would it be fair to say the Lord, his Shepherd, was making him lie down?

How then could we honestly equate a prison cell or home detention as ‘green pasture?’ One thing would be sure, there wouldn’t be much running or turbulent water in the place. The psalmist in this verse is contrasting the everyday experience of a sheep in Israel. The grass was sparse and needed constant searching if it was to have a good meal. The shepherd would know when it was time to give the sheep in his care a bit of a treat. He would take them to such a spot indicated by the writer. Would it be similar to an Australian billabong? That’s where fresh water ‘sits’ and is easy to access. For Paul in prison his cell was a place of stillness. Would he take heart from a psalm which talks about being still and knowing God? Psalm 46:10.

Being in such green pastures and beside still waters sounds idyllic. For a man or woman with a sense of mission, with restless energy to accomplish a calling, it can wear thin after a while. Paul, I think, would have gone mad in jail if he couldn’t share his faith. Prayer, devotion and reading parchments and books is well and good. But, they must have outlets! As you read the accounts in Acts and his letters you realise there were numerous opportunities for this man, beside the ‘still waters.’ In Caesarea the Governor dropped by seemingly regular. Paul was presented before King Agrippa to state his case. In Rome, under house arrest, he somehow met and led to the Lord a runaway slave called Onesimus. (Read the letter to Philemon). Paul was a driven man refreshed by God’s turning a place of ignominy and shame into green pastures. Through him, the Lord was able to share with otherwise untouchables the ‘Living Water’ of the Holy Spirit. In that place he also was able to meet and discuss with the Jewish leaders of Rome. (Acts 28) Later under guard and chained to Roman soldiers Paul had a captive audience. Some of these battle hardened and cruel men became Christians. Philippians 1:12-14 reveals that fact.

Reading Paul’s journey’s we can see that his Shepherd led him along many a hard track. It is also apparent the apostle wasn’t always sure just where the Lord was taking him. Paul had his way blocked here, intersected there and on another occasion had a dream which led him to Philippi. How true that is of us. We might have some ideas as to where the Lord intends us to be but the road isn’t always direct. The call of the Lord is to “Follow me.” That includes taking up a personal cross of obedience and trust. It often has a high price attached to personal ambition and expectations. However, as in the psalm and as displayed in Paul’s life, the Lord takes His followers into green pasture (some surprisingly unattractive at the first glance). Then He causes us to drink the still, the cool and clear water of His grace. Remember what the Lord said to His disciples? They had to draw aside and rest awhile before beginning any new work.

What is the purpose of all this? To restore the disciples life. It may include restoring a believer’s faith, health, priority or testimony. Being restored he can be led again to walk in the right paths with renewed enthusiasm.

To be continued.

©Ray Hawkins February 2016.

Don't mess with 'The Fire!'

  Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, for our God is a consuming fire. Hebrews 12:28–29.

 

God had a plan for the Nation of Israel. It included very specific worship and ministry requirements. When the Tabernacle and Priesthood were being instituted the family of Aaron was given the Priesthood. At the outset it was stressed such a venue and ministry was unique. It was set apart from the everyday and linked to the very character of Yahweh.  The ordination for the Priesthood begins in Leviticus 8 and 9 in a very impressive and symbolic manner. Aaron and his four sons had detailed instructions to follow.

 

The sons of Aaron, Nadab, Abihu, Eleazar and Ithamar had the wonder of being ordained to ministry. This was the culmination of an encounter with God on Mount Horeb. Had it been too much for Nadab and Abihu’s egos? Something possessed Nadab and Abihu to imagine they knew better than that which Yahweh had outlined. Leviticus 10:1 says they offered unauthorised fire before the Lord. Their self will changed celebration into lamentations. God struck them down. Why? Because what they were offering did not measure up to the nature of God. He is described in Scripture as a 'consuming fire.' Therefore the fire of worship and ministry must be that which matches His character. How is that possible? Only by obeying His directions.

Leviticus 10:9 sees the Lord add to the ordination requirement, ‘you and your sons are not to drink wine or other fermented drink whenever you go into the tent of meeting, or you will die.’ Does this give us a clue to what caused Nadab and Abihu to act so irresponsibly? The Lord required those who worship Him and, more so those who minister before Him, to be clear headed and self controlled. It is interesting to note that the kings of Israel had similar obligations. (Proverbs31:4–5) If we consider ourselves as ‘kings and priests’ of the Lord God do such restrictions apply today? If not, why not?

It would appear as though they had chosen to enter into the precincts of the Tabernacle to do their own thing. They would worship or serve God as they thought best. Here was a serious breach of trust, an act of disrespect and a challenge to the authority of the Lord. They had been redeemed and commissioned for His purposes. Their death was to be a testimony to the danger of abusing the grace and glory of God. Why? ‘You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name.’ Exodus 20:7. Are we in this era down playing God's word on morality, marriage and the uniqueness of salvation and acceptance with God through the cross? Are so many in church leadership possessed with a mindset similar to Nadad and Abihu?

Leviticus 10:10–11: ‘You must distinguish between the holy and the common, between the unclean and the clean, and you must teach the Israelites all the decrees the Lord has given them through Moses.’ The history of Israel details the conflict between His holiness and the tendency of the nation to drag it down. Leviticus 21:6.says, ‘They (priests) must be holy to their God and must not profane the name of their God. Because they present the offerings made to the Lord by fire, the food of their God, they are to be holy.’ Malachi’s account of the moral and religious attitude of the priests and people of his day makes depressing reading. ‘You profane it (God’s Name) by saying of the Lord’s table, ‘It is defiled’, and of its food, ‘it is contemptible.’ And you say,’ What a burden!’ and you sniff at it contemptuously.’ Malachi 1:12–13. God is patient but does not hold off forever intervening in such situations with severe and righteous discipline.

We are  living in  a period of time when the spirit of Nadad and Abihu is news headlines. Greed and sexual misconduct abound, child abuse and acceptance of relationships condemned in scripture is rampant to highlight but a few. Then we wonder why worship is unsatisfying and attendances declining.  

 

Ministers of the Gospel are to uphold the holiness of the Eternal God, the integrity of the Cross and the uniqueness of the person and work of Jesus Christ. All disciples of Christ are under the same calling. Familiarity, unfortunately, can breed contempt or coarseness with sacred things. Wanting to be popular within a culture can seduce  ministers and people to be silent about unpopular teachings. A healthy fear of our Lord is our only safeguard. In our presentations we have latitude of method but we have no room to move in regards to the message of the Cross, the morality He demands or the mission to which we are called. Culture has its challenges to making the Bible relevant. Regardless of the cultural environment Christ Jesus’ servants live in, the Gospel and the Glory of God must remain unchanged. Hebrews 12:10: ‘Make every effort to live in peace with all men and to be holy; without holiness no-one will see the Lord.’

Reflection: What is the quality of the ‘fire’ that burns within my being? Is what I’m saying, doing and living acceptable to the Lord God I am called upon to honour and proclaim?

Request: I do not want my ministry and lifestyle to take your Name in vain.  May the fire that burns within be what you have started and maintained by your Holy Spirit. Amen.

 

 

O for Eyes to See, Ears to Hear.

Boycotting Israel is a fascinating political and semi-religious extortion program conducted by that Country’s detractors. Why does such a small country, with a wonderful legacy of Nobel Prize winners and inventors, suffer such opposition? Because of an inherent hatred of Gentile nations and their twisted thinking. This is compounded by so many who support terrorists such Hamas, P.A. and Hezbollah.

A sad feature of this boycott program is the way certain Denominations think that God has abandoned Israel. In its place, they think, He has put the Church. Such faulty interpretation of Scripture and thereby the nature of God’s calling, injects unbelief in the Bible. In turn, we see this sickness effecting many other Biblical doctrines such as the Kingdom of God, Christ’s Second coming, Holiness, assurance of salvation and Creation.

No-one can read the Old Testament seriously and not be confronted by the God who is faithful to His word, even when people are unfaithful. In Deuteronomy 28-30 is the record of Israel’s future under curses and blessings. These need to be read so as to understand Israel’s history and the message of the prophets. They based their convictions on the God who keeps His word. (Surely this is what we as Christians also do. God is faithful and the New Testament endorses this truth. This is fortunate for us as we are as faithless as ancient Israel. However, Romans 11:29 is our joy.)

Ezekiel was the prophet of the Babylonian captivity. His ministry wasn’t easy. However, within the pages of his writings is a very unmistakable declaration. It occurs at least 40 times applied to Israel and 25 times to certain nations. That statement is ‘they shall know that I, the Lord, have spoken…’

To Israel, some of the references are to past or present events. God seemed to be saying these have happened and why haven’t you realised it and believed. Then, Ezekiel takes his readers and hearers into the future. Chapters 33, 34, 36, 37, are specific to an unknown date but to a promised fulfilment in relation to the covenanted Nation. Why does God bother? The prophet seems to put forward two reasons. Ezekiel 36:21-23 ‘I had concern for my holy name, which the house of Israel had profaned among the nations to which they came. Therefore say to the house of Israel, Thus says the Lord God: It is not for your sake, O house of Israel, that I am about to act, but for the sake of my holy name, which you have profaned among the nations to which you came. I will sanctify my great name… and the nations shall know that I am the Lord, says the Lord God, when through you I display my holiness before their eyes.’

The second reason is Ezekiel 37. This is a wonderful chapter. It talks about something only God can do. Verses 25-28 ‘They shall live in the land that I gave to my servant Jacob, in which your ancestors lived; they and their children’s children shall live there forever; and my servant David shall be their prince forever. I will make a covenant of peace with them; it shall be an everlasting covenant with them; and I will bless them and multiply them, and will set my sanctuary among them forevermore. My dwelling place will be with them; and I will be their God, and they shall be my people. Then the nations shall know that I the Lord sanctify Israel, when my sanctuary is among them forevermore.’ (Emphasis added)

This is a bit much for those who have written off Israel. The more virulent opponents, such as Islam, endeavour to remove any trace of Israel’s occupation in the land. As in last week’s blog, the soil has kept guard over the Nation’s scattered fragments. In effect their Allah is in a pitched battle with the Judeo-Christian Yahweh to try and make the Lord God a failure and a liar. Our God’s track record in keeping His promises is our guarantee of the future promised to Israel.

What was said by the Lord Jesus Christ to the people of His day can be said to the World at large today. Such people have ears, but hear not the word of God when spoken. They have eyes to see but see not what God has done to fulfil His word in the yesteryears. They stand, however, condemned. Why? Because, in the words of Ezekiel, the Lord God has done, and will do things, so that you (and the World) will know that He is God.

Do you want to have your eyes opened? Do you want to have ears that hear? Read especially Isaiah and Ezekiel. As you do, ask the Lord to open your eyes to see His faithfulness; open your ears to hear His word.

(For those who want to follow some other references to this blog:

Ezekiel 6:7, 10, 13-14.   7:4, 9, 27.  28:25.  33:29. 36:11, 38.  39:22, 28.)

Ray Hawkins.

The Worm of God.

Pilgrim cross, Glendalough
Ireland

Worms play an important role in the story of the Judeo-Christian faith. The blood of the coccus worm gave its purple colour to various items, such as linen, in the Tabernacle. The Tabernacle is a portrait of the person, ministry and sacrifice of Christ Jesus. Therefore, the worm and its blood must have some prophetic and symbolic link with Jesus.

The first Biblical mention of the coccus worm in Job 25:5-6 is foundational for our understanding. ‘If even the moon is not bright and the stars are not pure in his (God’s) sight, how much less a mortal, who is a maggot, and a human being, who is a worm!’ This comment from Bildad might seem over the top and uncomplimentary to our self-esteem. I believe it is very insightful, if not prophetic.

Centuries later King David of Israel penned Psalm 22. The background to this awesome psalm is not clear. What is undeniable is its portrayal of a future event featuring Jesus. “My God, my God, why have you forsaken me?” is the cry from the cross. (Read the whole passage and behold the crucifixion of Christ foretold a thousand years before the event).

What has that to do with ‘the worm’? Everything! ‘I am a worm, and not human; scorned by others, and despised by the people’ (Psalm 22:6). The events of the Passover crucifixion major on Jesus being the Lamb of God whose life and death provided our place of safety from God’s judgement. The symbolism of Jesus being ‘the worm of God’ seems a little bit tasteless. Yet, it actually deals with Bildad’s problem, and often, our unasked but perceived assessment, if not of ourselves, of others.

It is hard to imagine a creature weaker than a worm. Also, by inference, its dwelling place is in earth’s dirt. That is a fit Biblical description of the human condition morally and spiritually. When we come to grips with the symbolic and prophetic magnitude of the cross of Christ, we cannot but be stunned. Writers of the New Testament say many things about the cross.  One of the most revealing, for me, is Paul’s: ‘We proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles … For God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength’ (1 Corinthians 1:23-25).

Why do you think Jesus became ‘the worm of God?’ I understand it this way. He became the weakest of the weak so that no one has an excuse by saying Christ’s offer of saving grace wouldn’t reach down to his/her depth. The Bible insists that there isn’t anyone beneath what Christ became. We are also informed that as ‘the worm’ Jesus lived in the midst of Humanity’s filth but was uncontaminated. However, He absorbed all the rottenest of this world and was crushed under its weight and judgement by God the Father. Was the weakness of ‘the worm of God’ strong enough to die so as to rise again? Was His uncontaminated life verified?  Was Bildad’s description able to be reversed? That was answered on the third day of entombment. The angel sounded the victory song ‘He is risen!’ God the Father had accepted the identity with, the substitution for, and the victory over the wrath accrued on behalf of ‘Earth’s worms.’

What does this mean for we who believe in and commit ourselves to Jesus as the risen Lord and Saviour? Many things. However, to conclude the theme of ‘the Worm of God’, recall the fact that the coccus worm gave its blood to colour the Tabernacle. When Jesus poured out His life in the shedding of his blood, it made something eternally wonderful for you and me.  It includes being redeemed, purchased, justified, sanctified, washed and at peace with God. The blood of the coccus worm stained the Tabernacle linen purple. The blood of the Lord Jesus did what Isaiah wrote about as a promise of God: ‘Come now, let us argue it out, says the Lord: though your sins are like scarlet, they shall be like snow; though they are red like crimson, they shall become like wool’ (Isaiah 1:18).

There are many titles given to Jesus Christ such as The Lamb of God, Lion of Judah, Bridegroom, Prince of Peace and Alpha and Omega. For me there is something awesome, special and precious knowing He is also the Worm of God on my behalf.

The Paradox of Prayer

Do you want a good prayer book? None better than the Bible. All other Christian books about prayer stem from this wonderful book. However, it says so much about prayer and praying most of us tend to lean upon those passages which suit our mindset.

Writers of the New Testament letters call our attention to certain aspects of prayer peculiar to their situations and audience. I admit at times to feeling some tension as I try and harmonise so much information. Perhaps this is why I’m motivated to putting the following thoughts into print about prayer and paradox.

Paradox is ‘a statement that may be true but seems to say two opposite things.’ As I read some parts of the Gospels and epistles the following quotes arise: ‘When you are praying, do not heap up empty phrases as the Gentiles do; for they think that they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him.’ Put that beside the parable of the Widow and the unjust judge in Luke 18. She nagged the judge until he gave her a hearing. Jesus summed it up with “will not God grant justice to his chosen ones who cry to him day and night? (Emphasis added) Will he delay long in helping them?’ In Revelation 6:9-11 is an illustration of further delays to long term pleading. ‘Under the altar the souls of those who had been slaughtered for the word of God and for the testimony they had given; … cried out with a loud voice, “Sovereign Lord, holy and true, how long will it be before you judge and avenge our blood on the inhabitants of the earth?”’ The answer, not until the foreseen number of martyrs had been completed.

God has given us a wonderful privilege concerning our entering His presence in prayer. Some are called to be intercessors for specific ventures yet we are all called to be wrestlers in prayer on some issues. Epaphras in Colossians 4:12 is an example for us. He wrestled in prayer. Wrestling in this context infers a long and arduous contest. How different to Matthew 7:7-11. There we are invited to ‘ask, seek, knock’ with the conviction that the Father is keen to give good things to those who ask. Is this a contradiction? Is it a Paradox?

There are some things I’ve talked with the Lord about for a Long time. I don’t consider it ‘nagging’ but a son’s longing that his Heavenly Father will grant the request. I honestly don’t know whether He will grant it. This I do know, my Heavenly Father is good, gracious and generous. He also understands my heart and the issues involved. It is in the talking with Him that the paradox is held in proper tension and I do not become sour or fed up with prayer. How could I when God has answered so many other prayers, whether on a long term or short term basis.

I’ll accept Paul’s injunction in 1 Thessalonians 5:17 ‘Pray without ceasing.’ My God who sees the heart understands I’m not in the league of the Gentiles Jesus mentioned. Nor am I in the gang of those condemned by James. So, along with many other praise responses I’ll keep making my petitions known. I wonder though, when I see Him in glory will He explain the reasons for His delays or refusals? Personally I doubt it for I’ll (we’ll) be so caught up with the wonder of being in His presence it won’t really matter.

 

 

Strange Fire

God, if there is such a Being (and I believe and know there is) must have His standards. We see His laws in creation so there will be laws to govern the life and relationships of Humankind. But how can an individual know them unless the Lord has revealed His requirements? Christians believe God has done this through certain people such as Moses, David and ultimately through Jesus. Their writings and statements have been preserved for our happiness and wellbeing in the Bible.

That means it is our responsibility to know and understand the Lord God’s laws for us. It means that those called to be preachers and teachers of the Bible must share God’s word and not their prejudices. To do so can lead to serious condemnation. This is borne out in many a dramatic and frightening way in both sections of the Bible.

Consider the incident in Numbers 16 and the attitude of Korah, Dathan and Abiram. They were in the privileged tribe of Levi. As such they had the care of the Tabernacle. But they wanted to be involved in the role set exclusively for Aaron and his descendants. The record tells us that the role of the priest involved animal sacrifices by fire. There was also a special incense set in motion byfire. Korah and company wanted to make a point that they were as good as any child of Aaron and could offer fire for the sacrifices and incense. Read the account and realise that God doesn’t tolerate for long those who think they know better than His laws. They experienced His severe judgement because they sought to offer ‘unlawful, thereby strange, fire.’ Jude 11 defined this as a rebellion.

Sad to say many within Christendom are following in Korah’s attitude of heart and mind. They seek to offer to God what He has either not ordained, or what He has forbidden. Then such people wonder why the Lord’s glory is not felt. They also are confused as to why there is no spiritual and moral stamina within the Church scene. The facts are simple. They are offering to the Holy and unchanging God ‘strange fire’ which He rejects.

What are such flames which arouse the indignation of God? What attitude of heart and mind underlies their actions which stores up wrath for them in future judgement. Let us consider just a sample. The Bible is explicit when it defines by word and symbol the meaning of Marriage. It is God ordained. It is between a man (Adam) and a woman (Eve). It portrays the future marriage of Christ and His Church. Many in Christendom are falling in line with the unbeliever’s World’s view that marriage can be entered into by same sex couples. That is trying to offer God ‘fire’ which His Word condemns.

Consider the ever increasing role of abortion in society. It is used for killing the unwanted, those with presumed abnormalities or for economic reasons etc. This is the modern day equivalent to the pagan worship of Molech. His devotees would sacrifice their firstborn children in the hope of better things to come. It destroyed the dignity of each individual and makes the abortionist and their followers ‘god’ over the unborn and his/her future worthwhileness. The God revealed in the Bible holds each as precious, loves them and Jesus Christ died on the cross because He loved them and rose again for them. Those aborted children will meet their saviour and friend in glory. It is highly unlikely their killers will unless they repent and cry out for mercy.

Finally, let us mention briefly the ‘strange fire’ many want to offer on an inter-faith level. Such proponents imagine all religions are the same. This is contrary to what God’s word says. Jesus is unique. Jesus is the crucified, risen ascended Son of God who is waiting the right time to return. (That time is set but not detailed in Scripture). There is no other Name to believe in for salvation and entrance into God the Father’s presence. How sad it is to see various Denominational leaders and members entering into unholy and unauthorised worship times with those who reject Jesus Christ as the Son of God and Saviour of the world. The effect upon people seeking and supporting Christ and His Church is devastating. One research shows that in Denmark alone last year ten percent of the remaining 2,000 churches closed their doors. You cannot offer God ‘strange and unauthorised fire’ and expect to be blessed or for people to take up their cross and follow Jesus.

We need to take seriously the warnings of Scripture about taking God and His word lightly. When we do we are in danger of offering Him in worship, ministry and relationships ‘Strange Fire’.  Why does He express anger at this? Because it profanes His Name. His laws are treated with contempt. His worship is taken for granted at best and dismissed as irrelevant at worst. Over and over again this phrase is repeated in Scripture: ‘you shall not profane (pollute) my holy Name’. Take heed!

©Ray Hawkins.

 

 

Biblical Fools #3: The Foolish and 'Fossilized' Prophet

1 Kings 13 has a depressing story of a ‘fossilized and foolish prophet.’ All of us, especially ministers would do well to heed its message. The amount of detail preserved in Scripture concerning this man must surely be a warning for all. As the years roll over us and we deal with the rawness of people’s experiences we need to be on guard. We should be alert to any hardening influences which want to creep into our spirits. The ‘Old Prophet’ syndrome is easily caught and hard to overcome. Don’t let it be your obituary notice in Heaven’s log book.

How did this man, unnamed, become spiritually hard, barren and ‘deadly?’ He would not have set out to become what we read about him. The paralysis of the spirit must have been insidious, slow and poisonous. His call to serve Yahweh was during the reign of Solomon. When that king died the nation was divided into the North and South kingdoms. Jeroboam established two rival religious and political centres. Their aim was to seduce his supporting tribes from going to Jerusalem in accordance with the Law. It worked! It was idolatrous but it worked. Did the old prophet speak up for Yahweh’s law and worship? Did he denounce such treason? Did he lose heart because no one seemed to listen? Did he think that silence was safety? What forces were in play to keep him in Bethel which no longer meant the house of God? His subsequent behaviour revealed the hardening power of compromise and indifference to the Word of God!

We live in a multi–cultural and litigious society. As such it’s hostile to the moral and spiritual doctrines of Scripture. The safety of silence can become a wonderful hideout. Whilst our Lord did call us to be wise as serpents and harmless as doves He didn’t ask us to be mute. Nor does He expect us to back pedal on what His word declares. Ministry has to be gracious, not necessarily popular.

We are repeatedly told in Scripture not to be false witnesses. The Old Prophet was this in two ways at least. He was false to his calling and false in what he said to the young man of God. This unnamed man of God knew his mission and carried it out. He was on his way home in accordance with the Lord’s word for he had been instructed not to hang around or to fraternise. Then along comes this senior prophet and deceives him saying God had told him to have this young man home for a meal. Was the young man’s acceptance due to respect for the aged prophet? Did the young prophet imagine God had changed His mind? Surely he would never have suspected that another man of the prophetic class would deliberately lie.

Why would this fossilized prophet want to have the young man come home for ‘supper’? Was it nostalgia? Was it seeking to impress? Whatever it was he became an instrument of death to an unsuspecting young man. One of the saddest aspects of this matter is how the ‘fossilized prophet’ is portrayed. He showed no remorse, no conscience nor repentance over what he did or what happened to the young ‘man of God’. The young man was led astray by someone who should have been a mentor but turned out to be a traitor.

Within churches today such characters move with cunning, deceit and apparent immunity. These faithless and compromising ministers and priests have lost touch with the Lord Jesus and His word. Sad to say they cause spiritual and ministerial death to many bright and faithful men and women of God. Society views the behaviour and its devastating impact and curses God and rejects His scriptures and grace.

Another question seeks an answer. How were the Fossilized Prophet’s family affected by his betrayal of the Law’s doctrine and duty? Would they have had any interest in the things of Yahweh? If they bothered to go to any form of worship how genuine could it have been? To cap it all, would his treatment of the ‘man of God’ be a stumbling block too high for them to climb? Did he care? There is such a high price to pay with wide ranging consequences when a man or woman betrays God, scripture and God’s sacred calling.

Such ‘fossilized’ fools will be called to account before the judgement seat of God one day. They might expect favourable and merciful treatment from a sentimental God. How wrong they are. God will be just but also true to His holy character and render to them as their deeds deserve. Fossils may hold pride of place in museums, but in Heaven they have no place. We should always heed the description of our Lord in Hebrews 12:29. He is a consuming fire. Unless we are true to Him and know Jesus as our Lord and Saviour we will not escape condemnation and rejection.

Don’t be a fool or try and play God as if He is one. Be true to Christ Jesus and you will find Him eternally true to you. Now that is the wise thing to do!

Series: Discipleship. Christ's invitation



students @ Woolwich Bible College 1963

To be a disciple is to be a student. Therefore to be a disciple of Christ Jesus is to be in His classroom ad learning from His curriculum. From what I can see people were never called to make ‘decisions’ for Christ. They were invited to enter into His ‘classroom’. This would begin a series of student/Master engagements, both theological and practical, in groups and individually, in a set place or out in the ‘market place’.

How Discipleship Begins: John 1:35-39.

Someone who knows about Jesus (eg John the Baptist) points out to someone the person of Jesus. When that person (Andrew) shows interest Jesus (or now His servants) says: “Come and see” (v.39)

One of the key words of Jesus is “come”. Don’t rush into commitment or hasty vows. Check Him out. This use to be the role of such things as Sunday Schools, Youth groups, Gospel services, specific Bible Studies. Our society has by-passed most of these, unfortunately, today.

The early parts of the Gospels have this “come and see” aspect. You see the person of Jesus under all types of circumstances. You hear of His teachings. You watch His debates and marvel at His miracles. He also gives you areas of responsibility, Matt. 10. Matt.14:13 etc.

How Discipleship is Sifted: John 6: 22-71. Matthew 16:24-26.

It’s great and exciting in the early days and months of being a disciple. See and hear all types of things. Suddenly, you hit the proverbial ‘brick–wall’. It takes at least two forms.
1. Jesus lays out some tough sayings. Some cannot handle them or misunderstand the implications and metaphors. They drop out of class.
2. Then to those who remain comes even harder words: Deny self: Take up your cross: Follow.

In a sense this is the penultimate part of Discipleship. It is also a requirement which is never lifted. It says you are prepared to put to death all your personal ambitions, dreams, lusts and likes to obey Jesus. It says when you have a choice of serving self or obeying Jesus you deny yourself.

The ultimate test is when it seems as though the One you call Lord is beaten in battle and crucified literally or verbally. It’s as though all the teaching has been a fraud and He is either a liar or sad lunatic. Graduation from being a disciple into a follower/soldier etc arrives when the wonder, the reality, the awesome triumph of Jesus and His Word over the tomb and human philosophy grips your heart.

How Discipleship is Celebrated: John 21:12.

The Greek is “Come and breakfast (or dine)”. I find it interesting that after Acts the term ‘Disciple’ isn’t used. Actually we would be better called ‘sent ones’ (apostles) Matt. 28:19-20 as well as other descriptive terms such as ‘co-labourer, fellow-soldier, elder, evangelist, and collectively ‘saints.’

Was this a ‘graduation’ dinner? Those in the upper room and others were convinced about who Jesus is and why He had come. The profound statement by Thomas in John 20:28 sums Jesus up. “My Lord and my God!”

In this passage just before the ascension of the Lord (Acts 1) Jesus comes for a breakfast with His ‘ graduates’. One or two matters needing addressing but now they were to be commissioned. What did that involve? Matthew 28:19-20 ‘Go into all the world and make disciples…’ They were now the ‘sent ones’. That also spills over onto us.

From “come and see” these men and women of Jesus were now invited to “come and dine”. It reminds me of our personal calling. The Lord invites us to ‘come and dine’ regularly with Him around Communion/Eucharist. After sharing in that precious time we are sent into ‘our world’ as Christ’s witnesses. One day, when all the ‘sending out’ has been completed we will dine with our Lord at the Marriage Supper of the Lamb (Revelation 19:7-10).

It's just between you and me, Lord

What’s a man doing reviewing a book written mainly for women?
Guess it’s because I’m part of a team who review books. I don’t do novels but I do review devotionals. So, I gave this a go.

As you read further down, Marion Stroud is a prolific author of this genre as well as Children’s books. My wife Mary has some of these devotional/meditation books and has been blest by them.

There are six main headings ranging through ‘A Woman within’ ‘A woman and her children’ and ‘A woman growing older.’ Under each heading are a number of prayer conversations with the Heavenly Father. I admit I appreciate that style. As you read you can sense the honesty of the heart being expressed. From a man’s standpoint we would phrase things differently but hopefully as honestly as Marion has penned the words.

There are some appropriate snippets and quotes from such people as ‘Mother Teresa and Brother Lawrence, Charles R. Swindol and others. I always find them interesting.

I have to admit I haven’t read it all (I’m a slow reader). What I have read I’ve sensed a woman’s heart laughing, crying, waiting and seeking after God in various situations. Any guys reading this should buy it for your wife but read it before you give it to her. Could be a good conversation starter.

Reviewer Ray N. Hawkins

I did receive this book to review from ACBRA.

19th - 23rd May 2014

Australian Christian Readers Blog Alliance

is introducing

'It's Just You and Me Lord'

(Monarch Oct 13)



By


Marion Stroud

About the Book

Women are most likely to express their deepest thoughts to a trusted friend. At its best, prayer is simply that; a conversation with a friend who is never too tired, too busy or too pre-occupied to listen and respond.



From personal prayers to prayers about family,friends and the wider world, interweaved with Scripture and thought provoking quotes, this inspirational resource helps women of all ages to genuinely connect with God,and build and maintain a strong prayer life.


About the Author

Marion Stroud has written 3 children's books, and 23 non-fiction titles. She lives in Bedford UK the town in which John Bunyan wrote his famous Pilgrim's Progress. She is a cross cultural trainer for Media Associates International [www.littworld.org] which works to help Christian writers, editors and publishers write and publish culturally appropriate material in the 'spiritually hard places' of the world. You can contact marion at www.marionstroud.com

God's messages in Stone #3.

The Destroying Stone.

Dreams play a prominent part in the Bible’s history. One of the most famous is found in Daniel 2. King Nebuchadnezzar had a dream he couldn’t recall. A young Jewish captive had been enrolled in the King’s Magi school. He undertook the life threatening task of revealing both the dream and its meaning. Daniel gave the honour and glory for this to God.

Nebuchadnezzar’s dream was of a huge idol It had head of fine gold, chest and arms of silver, the middle and thighs of bronze, the legs of iron and feet a mixture of iron and clay. Then a Stone comes hurtling out of the heavens and strikes the idol around the base and feet. It is shattered to smithereens.  Part of God’s message through Daniel and hence to us was ‘God…reveals…what will happen at the end of days.’

The Lord God of Glory has not left us in ignorance of future events. He has spelt out coming events to warn us to make Him our personal place of safety. We do this by calling out to Him to save, to forgive, to keep us in His care.

As you read Daniel’s account you notice the four kingdoms degenerate and the fourth become much more oppressive, especially of God’s people. The fourth one is featured in the New Testament book of Revelation.

Who is the Stone? Again Daniel supplies the clue in chapter 7:9-14. It is The Son of Man. He who was the Rejected Stone; He who was charged with blasphemy because He claimed to be the Conquering and Ruling Stone mentioned in Daniel 7:13-14; He who was crucified, buried and rose again. The Rejected Stone has become the Destroying Stone. We know Him as Jesus Christ.

Why is He coming to overthrow?

Because the leaders of the world powers set themselves up as gods. This culminates in one single person rising to power. He opposes the Person of Jesus Christ, the reality of the Triune God, the morality God requires and the truth of the Bible. This evil king also seeks to destroy the nation of Israel and all who are followers of Christ Jesus. He is termed ‘The Anti-Christ.’

The Bible doesn’t spell out the time frame for the beginning of this event. It does however guarantee it will take place. Jesus as the Stone will come to vindicate His name, save His people and also establish the fifth Kingdom. This coming kingdom has eternity written all over it. The Bible says in effect ‘don’t mess with the Stone of Heaven but make Him your life’s foundation Stone.’

When that happens the rejected stone becomes the destroying stone will become the eternal ruling stone.

Ray (safe from the Destroying Stone) Hawkins.

Next week.  The Foundation Stone.

God's Messages in Stone #2.

The Rise of the Rejected Stone



The importance of the centre stone.



Most of us enjoy watching a film where the rejected baseball player makes good.  When he hits the home run to win the World Series we stand up and shout. We are thrilled by his rise from tragedy to triumph.

A much more critical triumph over rejection is found in the Bible. Not only was the person rejected but he was slandered, falsely accused and judicially murdered.  What is more he knew what was in store for him, yet pursued his course to attain something everlasting not for himself but for all of us. Even those who did the foul deed!

Using the metaphor of ‘the stone’ we read of this person in Psalm 118:22-23: ‘The stone the builders rejected has become the chief cornerstone. This is the Lord’s doing; it is marvellous in our eyes.’ This was read at the Jewish Passover meal. Guess who read it? Jesus!  Before He came to earth this Jesus knew what to face. Isaiah 53:3 tells us He would be despised and rejected. Why then would He go through with it? Many reasons! Among them is to achieve your salvation and acceptance with God plus so that He might be the ‘capstone’ of God’s purposes.

What historical fact do we have to verify such a claim? Jesus was condemned by Jewish and Roman authorities for offences against their Law. He was crucified and the tomb’s rock door was sealed with an official seal. A guard of soldiers was also posted around it. Still Jesus broke through the power of death, the tomb and rejection with His resurrection.  From the lowest Jesus has risen to the highest.

Now we are confronted with a choice.  Will He be one of three stones over and in our own life? Will he remain for you the rejected stone despite all the evidence of His triumph? Will He be the Stumbling stone, the stone of offence because you don’t like His claim to your life? Or will He be the capstone of your life. The One who gives you dignity, meaning, hope and the joy of knowing forgiveness for the time when you treated Him as the rejected or stumbling stone.

1 Peter 2:6 uses another defining term about this ‘Stone.’ ‘See, I am laying in Zion a stone, a cornerstone chosen and precious; and whoever believes in him shall not be put to shame.’ That is a wonderful promise endorsed by countless millions since the first Easter Sunday who have believed in Jesus as Lord and Saviour. That commitment of faith makes Jesus both the cornerstone and the capstone of your life. It means you are kept you under His care in time and eternity.

Ray (under the capstone) Hawkins.

Next week. The Destroying Stone.

For more on  the Rejected but Triumphant Stone read my 31 Day Devotional Meditations 'Captured by Calvary' at all good Christian Bookshops in print and Ebooks.