I wasn't in the boat

I wasn’t in the boat

 

I wasn’t in the boat

On Galilee.

Nor did I see

He who slept peacefully

As they sailed tranquilly.

I felt not their fear

As the unexpected storm,

Wild, fierce, wind borne 

Threatened the disciples with death.

I heard not their tortured sighs

As they desperately cried,

“Wake up Master’ or we die!”

He stood up and calmly

Facing the storm’s ferocity

Commanded it to cease

 Its terror and be at peace!

Now, in awe, the disciples discover

Jesus of Nazareth is like no other.

 I did not feel the disciples’ emotion,

But can understand their devotion.

I’ve learnt, when Jesus seems asleep

As I struggle, stumble, suffer, weep,

With the danger I’ll falter, act in haste

Until I faithfully seek His face.

Then He ‘awakes’, draws near and acts,

Displays His grace, power, authority

To declare He is Jesus, Lord of glory

©Ray Hawkins  May 2019.)

 

 

 

 

Relic or Revelation?

When Jesus said the Bible’s purpose was about Himself how did the listener's take it? Did they think He was being rather 'bigheaded,' facetious or impertinent? We'll never know! Perhaps the context of John 5:31-47  makes it plain that Jesus was issuing a challenge about the veneration of Scripture and their hostility toward Him. Such a reverence of their scrolls unfortunately didn't translate into believing what was written. It is easy to treat the Bible as a nice religious relic rather than a vibrant revelation. The Lord confronted His opponent on this point when He said, "If you believed Moses, you would believe me, for he wrote about me." Jesus is no relic. Jesus is vibrant through His Spirit and Word to all who are alive to Him!

The word ‘testify’ in 5:39 presents us with a picture of the Law Court's witness stand. Here the 39 books of the Jewish faith are under oath and must declare its corporate as well as each books purpose. The readers (spectators in the courtroom) perhaps could sense the rise in tension by the implied offer. "Do you want to ask me, 'where are you mentioned' in those holy scrolls?'" Why the silence? Was it because they really didn't want to know. So many people are similar to that even now. Happy to ask questions but not interested in hearing the answer lest it unmasks their ignorance or unbelief.

After the resurrection two disciples received the greatest exposition of the Scriptures ever shared. On the Emmaus road Jesus talked with two disillusioned disciples. What was the theme? Luke 24:27: ‘Beginning with Moses and all the prophets, he interpreted to them the things about himself in all the Scriptures.’ (emphasis added).  For a follower of Jesus Christ there could be no greater delight than to get to know the Lord with clearer, deeper understanding. When the Lord left them a very telling comment was shared between the two, "Were not our hearts burning within us while he talked with us on the road and opened the scriptures to us?" (Luke 24:32). If such flames were roaring within more of the hearts of disciples there would be less frozen, frost-bitten and frigid believers. It is the 'burning heart' which knows the Lord and expresses His warmth in moral and ethical relationships as well as spiritual stewardship.

The Lord allowed no selection about what to accept of the Bible's testimony. It is a 'package deal!' Throughout the four Gospels Jesus verbally and textually struck down 'selective shoppers' who were merely wanting a spiritual bargain. You cannot elevate Jesus as Lord, Saviour and Emmanuel and at the same time say He had limited understanding or adapted  words to the people's culture. Such nonsense is refuted by His statement of speaking only what His Father told Him to say.

What then are some insights gained about Jesus between Genesis and Malachi? He is the promised one, born of the virgin. Genesis 3:15/Isaiah 7:14. He is the Passover Lamb Isaiah 53. (plus the other sacrificial testimonies). He is the Creator, the I Am, (Exodus 3:14. John 8:58). He is the Promised heir of David to sit upon the Davidic throne. (Psalm 110:1 Romans 1:3). He is the person before whom all will bow. (Isaiah 45:23/Philippians 2:10-11). He is the Lord who returns to rescue His people. Psalm 2. Zechariah 14:4./Acts 1:11-12. Revelation 19.

As the 39 books were written to testify, so too the Gospels. John 20:31: ‘These are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that believing you may have life in his name.’

The same testimony is valid for today. ‘The eunuch asked Philip, “About whom, may I ask you, does the prophet say this, about himself or about someone else?” Then Philip began to speak, and starting with this scripture, he proclaimed to him the good news about Jesus.’ Acts 8:34–35.

Ray Hawkins July 9 2017.

This is my latest Devotion. Due for release shortly. Stay tunes!

Word abuse makes 'Love' suffer

In English it is a four letter word. However, those four letters embrace almost a catalogue of meanings. Today’s blog concludes the 5 imperatives of 1 Corinthians 16:13-14. The word in the Greek is agape and mostly translated love. In the Language of the New Testament love can come under four heading. Eros, Storge, Phileo and Agape express the range of emotional relationships which come under the umbrella of the English ‘love. ‘Let all that you do be done in love’ 1 Corinthians 16:14 NRSV

A man can love his wife and car in the same breath, we can love God or a pet frog or other things too numerous to mention. The English word for love suffers from 'word abuse'. In turn, it produces confusion of understanding.  How easier it would have been to have a range of words, as in Greek, to expound 'love'. So, when Paul expresses this final imperative what word was chosen from the Greek language? Agape! This expresses the highest and most noble insight into expressing love. Whilst it can embrace emotion the word defines love as independent to it. Such love causes the person to rise above personal preferences for the sake of another’s welfare, even as the inconvenience of the one showing agape.

When you read the epistle to the Corinthians it is evident that love was selective, lacking or misunderstood. That is why Paul went to lengths to compile that beautiful piece of love in chapter 13. Agape isn’t bounded by family, cultural or moral fences. It is an open expression of the agape shown to us through Christ and Calvary. This is why such love is costly, behind it and overshadowing it is the cross. It is so easy to get all enthusiastic about following Jesus, who doesn’t need what He offers. Trouble is the Lord puts a two letter word in from of our enthusiastic excitement. “If” is the word of choice and at the same time a sifter of the heart. For “if” points the individual to a cross, personalised and nonnegotiable! Any person who calls Jesus Lord and Saviour has shared in the crucifixion of Christ according to Romans 6. Then the holy Spirit takes that person to the ‘discipleship fitting room’ for the cross the person has been chosen to wear.

How does that relate to agape love in our lives? Primarily in subordinating personal comfort, preference and wisdom to the Master’s honour. This is more than bible reading and worship, important and essential though they be. Love for Christ confronts the personal cross in regards to relationships. In a sense there is often a wrestling match unseen by others except Heaven and the Devil’s realm, which is our Gethsemane. ‘Let all that you do be done in love’ sounds so spiritual and easy, that is until God calls upon you to do something distasteful.

Think about some of the scenarios possible. ‘Love your enemies,’ but they hate me! Pray for them, feed them, treat them with respect even though they are unrepentant. Justice they will face but we are not the judge, we are disciples. This applies to those with whom we disagree morally and with whom we may debate quite strongly. Fear of contagion may arouse disgust but Christ Jesus calls us to help them if they have needs we can meet. That isn’t condoning, it isn’t even liking the person. It is our obedience to Christ and the price expresses the cross placed upon us. It is allowing the Lord to call them to account at His time and place. It offers us an opportunity to witness to our Lord and Saviour.

Apply this principle of love and personal cross to your own scene and enjoyable relationships. Not always easy is it! Putting oneself ‘out’ for the sake of another can be costly and inconvenient. Why bother? It is the right thing. It is what the Lord delights in. It makes agape a reality (even though it may suffer a little from ungraciousness in the initial stages). It often metamorphoses into a blessing.

Paul concludes these five imperatives on the theme of love because without it the previous four won’t impress God. They will be without substance. They will be the sound of gongs and cymbals (Ch. 13).

In conclusion may I be permitted to rearrange just a little these five imperatives? 

‘Let all that you do be done in love.’ This will require you to ‘keep alert, stand firm in your faith, be courageous, and be strong!’

©Ray Hawkins29 Jan. 2017.

Battle Fatigue

Then, because so many people were coming and going that they did not even have a chance to eat, he said to them, “Come with me by yourselves to a quiet place and get some rest.” Mark 6:31.

In the midst of battle or stressful situations there’s an adrenalin surge. It helps us maintain the necessary inner resources for a successful outcome. When the pressure is off a strange reaction sets in. We find ourselves physically, emotionally and spiritually exhausted. What is required can be summed up in the words ‘Rest and Re–creation.’ Without this ‘R and R’ our ability to handle ongoing stresses and strains of ministry and everyday family life is severely depleted. Unwelcome consequences may then arise.

The record of Elijah’s contest with the prophets of Baal holds important insights for us. The account is in 1 Kings 18 and 19. Whilst there were many undecided onlookers who stood and watched, the prophet Elijah did the manual work himself. Why didn’t he seek their assistance? Delegation may have been risky but it would have eased the stress and lessened the weariness. The account of his intense, sustained and exhausting confrontation indicated he must have been totally drained. Did God ask him to do it all alone? There were men such as Obadiah around who may have accepted an invitation to assist. Did God expect Elijah to race the chariot to Jezreel through the rain and mud? There is a fine line, easily crossed, between God’s call and equipping alongside our zeal and desire to impress.

Chapter 19 opens with an exhausted, vulnerable prophet put to flight. The evil, infuriated, revenge seeking Jezebel wanted his hide. He who had faced 450 prophets of Baal and witnessed Yahweh’s power ran from a women’s threat. Why? Was it complete exhaustion due to doing everything solo? Would he have been better served after the victory to have withdrawn into a quiet place? There he could have been alone with the Lord to be refreshed and renewed. Ministers should take note. To forgo Preachers’ Refreshers, or personal time away can mean they often end up jaded, ragged, and faded. Health problems, family fractures, ministry misunderstandings ultimately overwhelmed. For a few of Christ’s servants unfortunate, long term consequences emerge. God in His mercy took Elijah to Mount Horeb. A new encounter awaited. There self pity and a sense of aloneness were confronted by the Lord. This paved the way for God to heal and recommission him.

Jesus set a principle for His disciples we could almost call ‘The Elijah pause’. Jesus told them to take time out and withdraw to a quiet location and ‘hang loose’ with Him. Still good advice in our society with a 24/7 mentality. With a mobile phone strapped to the ear and constant motivational seminars stress is the ministry disease of today.

In the wisdom of God He set in stone His command to honour the Sabbath, whatever day you take it (Romans 14). Regardless of our theological outlook there is a principle that shouldn’t be explained away. God calls all His people to trust Him by pulling back from life’s pressures. Pause from the work load to renew faith, emotions, spiritual and physical strength. In a sense Jesus was referring to Himself as the substance of the Sabbath in Matthew 11:28–30: ‘Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.’

Ministry has its battles. They are wide ranging and on various fronts. We are human regardless of our love and zeal for Jesus and the Gospel. We wear out. Unless we make the conscious decision to put ‘R and R’ into its proper perspective we will become casualties in ministry. That isn’t God’s calling or expectation for us.

Reflection:  When was the last time I had an uninterrupted solitary meeting with my Lord my Saviour and Master about my ministry? What am I intending to do about that neglect?

Subversive Prayer of Jesus

The Lord’s Prayer.

Prayer made headlines in the past week. An advertisement for the Lord’s Prayer to be played in cinemas was denied. Reasons given included it might offend people who are not Christians, or sympathetic to the Christian Faith.

Predictably, a furore arose because the cinema’s fear of offending was doing just that. It was also breaking anti-discrimination laws. Some other religious bodies and an Atheist organisation supported the Church of England’s right to have it screened.

That is great for Freedom of speech and freedom of Religion. What was shown up in all this was the stupidity of Political Correctness. It also unmasks the subtle changes taking place to isolate Christ, the Church and weaken our Christian heritage. This can be seen in the demeaning of Christmas by certain intolerant Imams, weak city councils and indifferent politicians.

As I thought about the cinema’s reaction to the Lord’s Prayer advertisement they had a point. This finely crafted prayer, loved by many, is subversive, exclusive, prophetic and challenging. This should be a reason for not showing it, but it does say something about the human heart. Within all of us there is an awareness we all have to meet the Lord God, Creator and judge one day. There is either a fear or a joy in this prospect.

This prayer points to a future event as well as God’s expectation of us and ours of Him. Jesus gave this Rabbinic styled prayer to His disciples. It is therefore Jewish in nature and builds on what the prophets of Israel foretold. The Christian Church has claimed it for its own, as it has the right to do, without forgetting the original presentation and environment.

How is it subversive? Because it talks about ‘Our Father!’

We often forget that God is creator of us all, but He is the Father of the nation of Israel (Isaiah 64:8).

The Church is the creation of Christ through His death on the cross and resurrection. He is our Head and Lord.

Jesus didn’t have to prayer ‘our Father!’ Jesus is the Son, eternal, unique and the One who reveals the Father. (John 14:6-13.   10:30.) It is this very fact that upsets Islam. They call Jesus a liar when they say ‘God has no Son!’ However, they are correct when they say ‘Allah’ has no son – for he isn’t the eternal God of creation, redemption and Love.

It is prophetic because it points to a time when the Son of God sets up the promised Kingdom and rules the world from Jerusalem (Isaiah 2 and Zechariah 14. Etc). This kingdom is not wanted, except by those who belong to Christ. It is opposed by a counterfeit caliphate which is doing everything in its power to prevent its coming.

It is challenging because of its implied and explicit demands. The requirement to forgive can be very difficult, yet it holds within it the wonder of grace, liberty and and inner healing.

The Lord’s Prayer is exclusive. To be able to say “our Father” means a person has been spiritually born through His power. This comes about by a personal faith in Jesus as the Son of God, the promised Saviour who was crucified, entombed and rose again on the third day (John 3. Romans 10).

Maybe, just maybe, unseen forces were at play endeavouring to prevent this well known, well-loved prayer being shown. Behind political correctness and other anti-Christian actions lies the power of Darkness.

 However, John1:1-5 tells us about Jesus coming into this World and being the Light of the Word. Verse 5 reminds us of ultimate victory: ‘The light shines in the darkness, and the darkness did not (will not, cannot) overcome it.”

Ray Hawkins

Nov 29^th 2015.

Yahweh in O.T. = Jesus in N.T.

Job, in the book which bears his name, expressed many a person’s dilemma. In chapter 23 are these words ‘Oh, that I knew where I might find him, that I might come even to his dwelling! I would lay my case before him, and fill my mouth with arguments. I would learn what he would answer me, and understand what he would say to me.’

There is expressed Humankind’s problem regarding God. Where can he (if God is ‘He’) be found. Where would a person look? If someone stumbled across him, how would he be recognised? What if God never wanted to be found? When all of creation and life is considered, the greatest of all mysteries remains God. Unless he chose to reveal himself we would never find him.

Here is the most awesome, wonderful, and at the same time, disturbing claim of the Judeo-Christian Bible. The unseen God has revealed Himself. How? His existence is proclaimed through creation (Romans 1:20). His character and intent He made known to specific people, beginning with Adam and down the line to Noah, Abraham, Moses and the prophets (Amos 3:7). The Lord God’s self-revelation culminated in the Babe of Bethlehem, Emmanuel (God with us) who was given the Greek name Jesus (in Hebrew, Joshua).

To us, the strange revelation concerning God is that He is a tri-unity. That blows our mind. Some parody the concept (to their judgement) others sidestep it as too hard to grasp. However, God hasn’t left us in the dark on this. Genesis 1:26 and 31 begins the unveiling. The Aaronic threefold blessing stresses this mystery, as does Isaiah’s vision (6:3) Daniel in 9:19, Paul (2 Corinthians 13:13 and the Angels in Revelation 4:8. For me, it is when Jesus cries in agony on the cross “my God, my God, why have you forsaken me” undergirds the uniqueness of the eternal. Why did Jesus break the three fold emphasis? Emmanuel was on the cross!

In John 10:30 Jesus makes an astounding claim: “The Father and I are one.” The Greek word for ‘one’ is in the neuter gender and implies essence. Jesus asserts the Father and He (and the Holy Spirit) are of the same essence.  Here was a charge of blasphemy requiring death. It didn’t happen then but it was the charge that the High Priest used to justify the death penalty on Jesus (Matthew 26:63-65). The writer to the Hebrews in chapter one makes the most astounding statements regarding Jesus. As you read and examine what is written it takes your breath away and at the same time (should) make you bow in gratitude and wonder. It amplifies what Jesus said about Himself in John 14:8-11.

As those who are disciples of the Lord Jesus we may find the doctrine of the Godhead beyond us. It is to be accepted by faith. What we are called upon to believe is the great faith statement of Thomas in John 20:28 “My Lord and my God!” (Psa 35:23). Jesus never refuted it. How then does this Jesus measure up to the revelation of Yahweh in the Jewish Scriptures (the Old Testament)?

Yahweh                                           Title                                       Jesus

Exodus 3:14                                      I AM                                       John 8:58. 18:5-6

Isaiah 40:28.  66:2                          Creator                                  John 1:3. Col.1:16

Isaiah 45:22. 43:11                           Saviour                                  John 4:42. Titus 1:3-4

Isaiah 60:19-20.                               Light                                      John 8:12

Isaiah 41:4.                                        First & Last                           Revelation 22:13

Timothy 1:17. 6:14-16                      Lord of lords                         Revelation 17:14.19:16

                                                            King of kings

These are a selection of passages showing the identity of Yahweh and Jesus to be one and the same. The big issue which determines the truth of this comparison has to be the resurrection of Christ Jesus, bodily. If He didn’t arise then the high Priest was right. It is His resurrection which verifies who He is and what He has achieved.

Next week we will have a brief look at the defining word relating to God. That is ‘I AM’ and Jesus claim on it.

 

©Ray Hawkins. July 2015.

Wolves versus the Good Shepherd

Animals are used to depict certain aspects of human behaviour or characteristics. Such metaphors are easily understood. Psalm 22 is a brilliant illustration of this. It is a prophetic insight written a thousand years before the crucifixion of Christ. The psalmist used such animals as, bulls, lion, dogs and wild oxen. You can see their human counterparts around the cross in the Gospels.

Jesus used animal terms on a number of occasions. Two of them I want to emphasise , they are Wolves and Sheep. We understand that because Jesus is the Good Shepherd the sheep are His people. Matthew 7:15 ‘Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves.’ Jesus, in His great message about the events preceding His return, highlighted the fact of false prophets proliferating. Matthew 24:24.

It seems to me that we are living in their ‘breeding and marauding season.’ The Church is being mauled by the Devil’s brood. Sadly, the non-churched community think these ‘wolves in sheep’s clothing’ are part of the ‘sheep’ community. This results in people cursing the Church and rejecting Christ because of the evil actions of the false prophets. There are seven species of wolves and they roam in specific areas. There’s the gray wolf and the artic, the red wolf and Himalayan, an India one plus an Ethiopian and Eastern breed. Within our Church and Society scene it is a good reminder to be on ‘red alert’ for their human counterparts.

Within the pages of the Bible the term wolves is applied to men in official positions (Ezekiel 22:27) intent on dishonest gain. Zephaniah 3:3 applies it to Judges who use their position for personal gain and revenge. It is an amazing fact that so many of the wolves in religious sheep covering strut the world’s stage. Television and the internet make them sound so plausible and personable as they promise much whilst stripping your soul and bank balance.

In an article on wolves was the following quote: ‘The majority of victims of predatory wolf attacks are children under age of 18 and, in the rare cases where adults are killed, the victims are almost always women.’ As I read the New Testament I find something very similar. The writers of the New Testament letters give strong warnings about this danger. Paul warned the Ephesian Elders that such predatory wolves were prowling even as he was talking. His warning was their call to be on guard and not be a mere hireling who runs away from protecting the flock. (John 10:12). I’m left with the impression that the majority of these mangy mongrels are males (I wouldn’t call them men).

How is this being played out today? Child abuse in Church run institutions and parish churches are under the spotlight. The predators in cleric garb have ripped out the faith and innocence of children many of whom are wrecks of what they were meant to be. Those who knew and did nothing are mere hirelings, not shepherds.  Christ Jesus speaks of a greater judgement which will fall upon such wolves (and I think it will fall on those who neglected their shepherd’s calling). I believe Christ holds such victims in a special section of His heart and affections. May they discover it, though they have to struggle through a lot of emotional and spiritual rubble!

What then is our best defence in dealing with these spiritual and moral predators? How are we able to develop an inner alarm system which gives out warning vibrations? Paul’s words to the Elders in Acts 20:32 is a good commencement place. ‘I commend you to God and to the message of His grace, a message that is able to build you up and to give you the inheritance among all who are sanctified.’ His words to Timothy also undergird the importance of knowing Biblical teaching. ‘Pay close attention to yourself and to your teaching, continue in these things, for in doing this you will save both yourself and your hearers.’ (1 Timothy 24:16)

The strange thing about Christ Jesus as the Shepherd is His command to His sheep. ‘I am sending you out like sheep into the midst of wolves; so be as wise as serpents and innocent as doves. Beware of them…’ Matthew 10:16-42. We are not to be cowered by the wolves but to take the message of transforming grace to the society in which they prowl. Jesus says it is nerve-wracking and dangerous but that the wolves are actually afraid of sheep with a message of the cross. He also promised personal recognition and reward for His people rising up to the challenge.

The Despised One - Jesus

It doesn’t look good on His reference folder. In large print it says this Jesus was: Despised, rejected, charged with blasphemy, condemned and crucified. How is it possible for such a character to be worshipped? How could such a condemned man attract legions of men and women to call him Lord and risk everything to serve him? How can it be that his disciples would claim as their ‘banner’ the symbol of shame, torture and death, the cross?

Something must have overturned the negative remarks or at least transformed them. It is this ‘something’ which lifted an obscure Jewish Rabbi from a turbulent period of history into life’s most important and distinctive person!

Entombed, with the Sanhedrin’s seal over the stone door and guarded by a contingent of soldiers, the unimaginable happened. Jesus rose from the dead! The stone rolled; the soldiers fainted, the angels rejoiced and the demons shuddered. The man from Nazareth left His former body, bearer of the sins of the world, in the dust. Now He was exhibiting his new, glorified, imperishable and undefiled body in its radiant power.

Now to hear that is to react with scepticism. What authority exists to offer authenticating support to ‘pour acid’ on doubt and unbelief? I would offer the following: The prophecies of 39 books called the Tenach (also known as the Old Testament); the changed behaviour of the disciples; the failure of the ‘government’ to refute the claims regarding Christ’s resurrection; and the existence of the Church.

From Genesis through to Malachi there is the prophecy that someone was coming. Clues are scattered throughout the books revealing his character, work, suffering, victory, authority and victory. Statements and promises stretched over two thousand years merge into one person. Read psalm 22, Isaiah 53, Psalm 110 for starters. Our celebration of Christmas hangs on the awareness that the Babe of Bethlehem was the promised one. Jesus, in John 5:39 emphasised the importance of the thirty-nine books for they spoke about him.

Those unfamiliar with the Bible tend to imagine it was written by one author. In their minds the book takes on the appearance of a Novel. Even when it is explained to them the 66 books took a period of approximately 2,000 years to compile it fails to compute. Add to such a statement various languages and Middle Eastern countries of origin the uniqueness of the Scriptures can be overwhelming. Can such a majestic book with a central character involved happen by chance? Mathematically it is impossible! Only the oversight of God could guarantee such unity. I also admit I stand in awe of those faithful men and women who are unnamed and unnumbered who copied the manuscripts. This was often done at the risk of their lives.

Another reason for accepting the resurrection of Christ as historical is the change in the disciples. Before the Sunday event they were dispirited, beaten and cowering in an upper–room. Afterwards, they were transformed into heroes of the Faith. These men in particular suffered for their conviction. Everyone (apart from John) were martyred. Their legacy was not in bank balances accumulated or honours bestowed. No their legacy is commitment to the Truth of what was written in the thirty-nine books, verified before their eyes and sealed by Christ’s resurrection. That is why when these men and women preached their opening words seem to have been “It is written!”

The Jewish and Roman Governing authorities had an easy solution to undermining the message of the disciples of Christ. Take the people to the tomb. If, as was declared, some of His followers stole the body, arrest and charge them. To do so would have meant putting the soldiers who were on duty at the time under oath. It would also have revealed the conspiracy of the Sanhedrin to cover up the fact. Can you imagine the political fall–out from such court proceeding. This is why the authorities resorted to threats, banishment, slander and ultimately approval for imprisonment and death.

Why didn’t Jesus simply appear before the National Leaders and prove His resurrection. What seems reasonable at first glance is actually counter–productive. First, they didn’t want to believe. This is shown in their bribing of the soldiers to keep quiet about it. Secondly, for Jesus to have done that would have meant He would need to do it for everyone. The ‘currency’ Jesus requires from a person to become His follower can be ‘paid for’ by those destitute to the unimaginably rich. It’s called ‘Faith’ in the truth of Jesus Christ’s resurrection (Romans 10:8-13).

----------------------- 

Part two follows next week.

The Most Excellent Way

Spirituality is defined by a number of action words. Love is one of these. It’s a response to a command more than an emotion. Another defining word is Paul’s imperative, ‘follow.’  He concludes his teaching about Love’s primacy in 1 Corinthians 13 by urging them to follow the way of Love! (1 Corinthians 14:1)

In the Gospels this word ‘follow’ comes through loud and clear. A disciple of Christ is one who has responded to the call of Jesus to “come, follow.” This is a journey through the experience of accepting Christ as Lord and Saviour. This takes a person into a new lifestyle. The implication of ‘follow’ is that the Lord is always ahead and bids us to catch up.

The word used by Paul to follow the way of love is more aggressive than a simple following. This is no meandering or casual stroll. It means to Pursue. He wanted the Corinthians to be determined, committed and zealous so as to catch up with Love which they had allowed to move on without them.

To pursue something requires a focus and a priority that allows incidentals to the main feature to be put aside. Pursuing Love is unending as it’s always ahead of us. As we follow the most excellent way, we’re shown opportunities to demonstrate, and test, our sincerity. Those occasions will highlight aspects of the sixteen facets of Love Paul had already mentioned in the love poem! Revisit them. An inability to remember the way the Lord wants us to respond, or the resources available to us, is a guarantee of misunderstanding the power and wonder of love.

What was outlined at the beginning of the love poem Paul sums up at the end of the passage! The Christian life is not a mental exercise nor a theory to debate. Christianity isn’t a passive faith. Christ calls men and women to a journey, to follow, to be and to act. In concluding the most excellent way’s impossible demands, the apostle called them to get out of their self-opinionated rut and pursue Christ and His Love.

Paul doesn’t knock the Corinthians desire for God to bestow various gifts of the Spirit. He had written earlier to remind them that such gifts are always and only at God’s prerogative. In the end result it doesn’t matter. When you’re in hot pursuit of the most excellent way, side issues are lost in ‘the dust.’ Let God do what He wants to do is the unconscious attitude of those focused on Christ. Disciples are under instruction to follow their Teacher. In turn, they must love, Love!

As the letter draws to its conclusion Paul wants to encourage his readers. He knows they are in for a hard time in the anti-Christ community and in their endeavours at reconciliation. ‘Be on your guard’, he wrote, ‘stand firm in the faith; be men of courage; be strong. Do everything in Love.’ (1 Cor.16:14)

   By the time the letter had been read many of the readers or hearers could well feel like failures. And they were. They may have felt like Peter who had betrayed Jesus and then went and wept. Twice Jesus asked him, “Peter, do you Love (agape) me?” The third time Jesus asked him, “Peter, do you love me (as a friend, phileo)?”  Peter who wasn’t prepared to use the word (agape) for what is termed the most excellent way, replied “Lord, you know all things; you know that I love (Phileo) you.” (John 21:15-17). Jesus responded to that and in a sense recommissioned him.

Peter went on from that to live out the highest quality of Love (agape) by the grace of God within relationships and ministry.

Such a ‘Peter’ experience may well have gripped many within the Corinthian fellowship. The acceptance by Jesus of Peter’s reply and subsequent events in his life should have encourage them. It may well be a similar lifeline for us. We know we have failed to live out the high calling of Love. When called to get up and get going again we may fear further failure. The first steps towards pursuing the way of Love (agape) for us may well be our own personal yet timid reply, “Lord You know all things, you know I love (Phileo) you as my Saviour, Lord and friend.

The concluding words in the Corinthian letter tells them that despite of all their immaturity and difficulties, Paul knows them to be in the embrace of Christ. To them he sends his Love. ‘The grace of our Lord Jesus Christ be with you. My love (agape) be with you all in Christ Jesus.’ 1 Corinthians 16:23-24. K.J.V.

Christ would have us do that for each other too!

The power to do that is to have our love and affection settled upon Christ Jesus. Most, if not all powerlessness to love from a Christian perspective comes from failure to love Jesus as Lord. We will run out of the power of love if we slacken our faith and gratitude to Him. 1 John 4:19 holds the key: We love, because he first loved us.’

That’s the most excellent way! (1 Corinthians 12:31)