Sunday, September 16, 2018

Leviathan versus ‘the Worm’

In that day the Lord with His sore and great and strong sword shall punish leviathan the piercing serpent … ‘Isaiah 27:1

‘Fear not you worm Jacob, and you men of Israel, I will help you, says the Lord, and your Redeemer, the Holy One of Israel’ Isaiah 41:14.

 Figures of speech explain things so much more clearly and in fewer words than straight out description. To call someone a ‘donkey’ or ‘as thick as a brick’ needs no further explanation. The Bible uses figures of speech numerous times. Worm is one of them. It is used three times. Once it is applied to Humanity by Bildad in his debate with Job (Job 25:6). His characterisation of Humanity is depressing and true. How can it be justified in God sight? How can it be clean, implying moral and spiritual filth for it is a worm whose world is the dirt?

 Isaiah the prophet used the term ‘worm’ and applied it to Israel (Isaiah 41:14). According to Isaiah 27:1 this degraded Nation is mentioned alongside a creature called Leviathan. There this monster is being attacked by the Lord in defence of His people. Who or what is it? Though not an animal definitively recognized it is described as ‘the piercing serpent, the crooked serpent and dragon’. Could this be a clue which links it to the Serpent in the Garden of Eden? This creature mentioned in Genesis 3 is unmasked in Revelation 12:9. There the Serpent is also named the Devil, Satan, and Dragon. What the prophets wrote about the Last Days is clarified by the apostle John. Leviathan, alias Satan, had perpetrated numerous physical frontal assaults, spiritual perversions and moral debaucheries upon Israel over centuries. These were to prevent God’s purposes through Israel being accomplished. Whilst effective, all his attempts were thwarted by the Lord God of Hosts. Now, in Revelation, this creature rises up in one last horrific assault to destroy Israel.

Leviathan’s historical attacks caused Israel a loss of nobility, prestige and respect in their Lord’s eyes. It also undermined their witness to the rest of the World. They wanted to be like the Gentile Nations and in many ways that is what they became.  They had lost their spiritual and moral uniqueness which was its ‘backbone’ hence the term ‘you worm!’ Yet, God tells them not to fear, He will help them. His ‘battle plan’ is most surprising. Psalm 22 tells us about it and in verse 6, the person mentioned calls Himself a ‘worm.’ The Gospels reveal the identity of this ‘worm’ as Jesus, descendant of King David. The Lion of Judah as He is called became ‘the Worm.’ It would be in the weakness of His identifying with Israel and Humanity Jesus would enter the fray with Leviathan. David’s foresaw the ‘Worm’ as Israel’s substitute under God’s judgement and gladiator against Leviathan’s power. His opponents also included the ‘wild bulls of Bashan (rich and powerful) ‘dogs’ (scavengers, immoral), ravenous lions (godless royalty) and ‘unicorns’ (maybe rhinoceros, Political power).

The battleground was Golgotha (John19:17). The ‘Worm’ took God’s curse upon Israel and bore it. ‘The Worm’ also took Humanity’s Judgement and consumed it. ‘Jesus as ‘the Worm’ won the battle because, though He bore the sin of the World, no sin was found in Him. Though Leviathan still roars and ravages he is defeated and in retreat. His final moments are written in God’s word when it says ‘the Worm’ returns as the Lord of Glory and slays this monster with ‘the sword of His mouth.’

 

Sunday, September 9, 2018

The Apple of God’s Eye

The Lord’s portion is His people; Jacob is the lot of His inheritance … (God) kept him as the apple of His eye’ Deuteronomy 32:9-10.

When we say that someone is “the apple of my eye” no explanation is needed. It is self-evident. That person is precious, loved, cherished. Therefore, when it is said in Deuteronomy 32:10 that Jacob, a term of the Nation, is the ‘apple of God’s eyes we grasp how precious they are to Him. Israel was given the assurance that the Lord would guide them, guard them and govern them. The nation accepted this relationship with its responsibility of keeping God’s Law.  Proverbs 7:2 though said by an earthly father to his son is appropriate to God and His son, Israel. My son, keep my words, and lay up my commandments with you. Keep my commandments and live; and my law as the apple of your eye.’  

Because the Nation neglected then abused the Law they poked their own finger into their own eye. Blinded, leaders and people began to stumble into iniquity.  God gave His Laws so His people could know life and prosperity. Their rebellion made them deaf and blind to their Creator ushering in condemnation and wrath. However, a day has been set when the National blindness will be healed. This will be at the hands of the Messi42:7. 35:5). Until that time Israel stumbles in unbelief and ignorance of their Lord and Creator.

In such darkness and dispersion Jacob became a prey for tyrants, charlatans and false messiahs. Little did they realise in abusing, stealing from and killing Yahweh’s portion. The World takes pleasure in corrupting and violating the people and the land of Israel. In so doing those countries are consciously or subconsciously ‘poking’ their fist into Yahweh’s eye. He will not endure that forever. Nor will He forget His covenant with Abraham, Isaac, Jacob and David.

Ezekiel unlocked the fate of the Gentile Nations intent of the extinction of God’s covenanted people. He recorded God saying “I hid my face from them (Israel)” (Ezekiel 39:23, 24,). Judgement took place as Moses warned about in Deuteronomy 28. There was however the assurance given in Deuteronomy 30 that God would have compassion upon them. Though the ungodly try and prevent it or destroy them in the land they forget this fact. God promised, “I will not hide my face from them anymore; for I have poured out My Spirit on the house of Israel” (Ezekiel 39:29). He does this for He is jealous for His name and glory which is bound up in the nation he created.

 Zechariah 2:8 is the last mention of Israel as the ‘apple of God’s eye.’ This book points to the day when the Almighty looks again with favour on His people and His land. He may have closed His eyes and looked away but the day comes when He will look upon them with favour again. Zechariah writes ‘”In that day … I will open my eyes on the house of Judah…’ The result will be a recognition of God’s faithfulness and the realisation of who was the one the Nation pierced. In mourning, in repentance the people will bow and seek forgiveness and cleansing. The condemnation of God on the Nation as recorded by Jeremiah is now reversed. He had written, ‘My people … have forsaken me, the fountain of living waters…’ (Jeremiah 2:13. 17:13).  The promise is now written that the grace of God has provided the fountain for cleansing (Zechariah 13:1). From that fountain the Nation will emerge with songs of praise and behold the Lord in their midst and Jerusalem His dwelling place. They have come alive to Yahweh once more. They will abide under the face of their Lord and be favoured as the ‘apple of His eye!’

 

Sunday, September 2, 2018

The Day of God’s Jealousy

Yahweh is jealous of no-one, no-thing. However, He is jealous on behalf of His Name, His people, His land and His dwelling place. The first mention of this passion was as a warning to Israel when they received the Law and covenant. The Nation was to be careful about taking His Name in vain and of associating it with idolatry. Consequences for such behaviour would be felt down to the fourth generation. In reading the people’s history and the records of the prophets is to read their failure and Yahweh’s wrath.

Zephaniah, a contemporary of Jeremiah also warned of impending disaster falling upon an unrepentant Nation. He likened the approaching devastation as a devouring fire fuelled by Yahweh’s jealousy for His Name and the honour of His word. The effects of this can be read with sadness in Lamentations. In Psalm 79 the writer also cries out to the Lord for mercy as the after effects of Yahweh’s judgement through Nebuchadnezzar are endured. Asaph, the psalmist, linked it to God’s jealousy and His anger as fire. Asaph prays that the Lord of Hosts will redirect His jealousy towards the Gentile Nations for their extermination attempt and preserve His chosen people. Within the pages of Scripture it is evident that God will fulfil that prayer.

Captured and transported to Babylon with many others, Ezekiel became the Lord’s spokesman throughout their captivity. His prophesies span the centuries and speak of hope for Israel and judgement on Gentile nations. Chapters 34 – 39 are among the most awesome in their scope, proclamation and revelation of God’s faithfulness to His word. It must have seemed to be more of a fantasy than a prophecy when Ezekiel spoke to the broken Nation of a promised new era. It would include David’s throne being occupied with jurisdiction over a united people, the scattered and dried bones of the Nation reassembled, clothed in flesh and given new life reappears on the world stage.

What could possibly bring this about and why? The Lord of Hosts had called them stiff-necked and uncircumcised in heart, a rebellious people, why give them any more chances? For one simple reason which has profound implication for us all. ‘Therefore thus says the Lord God; “Now will I bring again the captivity of Jacob, and have mercy upon the whole house of Israel, and will be jealous for my holy Name”’ Ezekiel 39:25 (emphasis added).

Allied to being jealous for His Name, Yahweh, through His prophet, makes it very, very clear that it is all about grace for one reason alone. ‘Thus says the Lord God; “I do not do this for your sakes, O house of Israel, but for mine holy Name’s sake, (emphasis added) which you have profaned among the heathen, wither you went. And I will sanctify my great Name, … and the heathen shall know that I am the Lord, says the Lord God, when I shall be sanctified in you before their eyes’ (Ezekiel 36:22-23).

This wasn’t fulfilled after the Jewish people returned from Babylon. It has not happened yet. Zechariah who prophesied after the 70 years captivity also spoke about the Jealousy of God. He quoted God as saying “I am jealous for Jerusalem and for Zion with a great jealousy.” God promised to return to the city and take up His abode in His house. In chapter 8:2-8the Lord re-iterates His jealousy for Zion and Jerusalem but adds “with great fury!” Why His anger? This time it is directed towards the Gentile Nations as in the future they will be intent of Israel’s destruction. Prophet after prophet warn the Nations not to harbour such intent for it will lead to what Joel calls ‘the Valley of Decision.’ There the full force of God’s jealous fury will all upon them. Following that terrible day of the Lord we are told that the Lord God of Hosts makes a new covenant with Israel. Events leading up to this will tear the blindfold of unbelief from the Nation’s eyes and they cry “Blessed be He who comes in the Name of the Lord” (Matthew 23:39).

 

 

 

 

Sunday, August 26, 2018

Why Weapons of War Cannot Defeat Israel


 
No weapon that is formed against you shall prosper … this is the heritage of the servants of Lord, and their righteousness is of Me.  Isaiah 54:17.

Just before dying Moses reminded the Nation that Yahweh was their Protector. Terms such as ‘Thy refuge’ ‘underneath … everlasting arms’, ‘shield of your help’, ‘the sword of your excellency’, expressed this role (Deuteronomy 33:27-29).

Since the Babylonian captivity Israel, and others, must have wondered where His protection had gone. As a Nation they have been scattered, battered and bruised. May 14 1948 witnessed their return to the land but, has the Lord been seen as ‘their refuge’? Not by the majority. The strength of their military arm is their shield. How then can the set verse be considered in this light?  

No Weapon that is formed against you shall prosper.
Such words sound hollow from an historical perspective. Looking at it from what Moses and the prophets wrote reveals a deeper meaning. They foresaw defeat and dispersion due to apostasy. Satan may marshal his forces to destroy completely the chosen race but can never succeed. Isaiah 51 is the Lord of Hosts promise to His afflicted people. They had drunk of their Lord’s ‘cup of wrath’ but the time had come for him to take it away.
Now He would comfort them. In doing that the Lord would also plead their cause and give the ‘cup of anger’ for the Gentile Nations.

Ringed today by hostile forces with missiles and nuclear weapons Israel in prophecy faces a number of major onslaughts (Joel, Ezekiel 37-39, Psalm 2). As strong as their military might is, humanly speaking, it will be insufficient to survive. But God has promised ‘no weapon will prevail.’ How? He will once more look again upon His people. He will stand between them and Satan’s hordes led by the anti-Christ. Daniel and Revelation lifts the curtain on this period. As the Warrior Lord He will fight for them! The prophet Joel sees the time when Yahweh will assemble the Nations in the valley of Jehoshaphat. They are in an aggressive and warlike frame of mind. The land and people of Israel their destination. Before their onslaught God pleads for His heritage.  He has already written out His defence of them in Scripture, which the Gentiles ignored. Now the Lord’s pleading involves raising and using His ‘Sword’!

Every tongue that shall rise up against you in judgement shall be condemned.

It would be impossible to name any other Nation subject to slander, fake news, misrepresentation, vilification through propaganda and media. Think of ‘the Protocols of the Jewish Elders. Goebbels in Hitler’s regime was a master of propaganda which ‘legitimized the Holocaust. Islam continues this line of attack. Unfortunately, various groups in church denominations who call for boycotting goods and service to and from Israel unwittingly buy into ‘the evil tongue’ coalition. All will be confronted by the displeasure of the Warrior Lord.

This is the heritage of the servants of the Lord.

What is understood by ‘heritage of the Lord’? The Hebrew can mean ‘possession’ and ‘peculiar right’. Therefore, the Nation’s security and continuance is guaranteed. They are the Lord’s by creation, redemption and promise. It doesn’t mean they are exempt from discipline, in fact it meant greater chastisement. Micah, confessed his people’s sin and vindicated God’s Judgement. He warned their enemies not to rejoice over their fall as God will one day lift them up, forgive and be merciful. He will honour His word which was sworn unto (Israel’s) Fathers from the days of old’ (7:7-20).

 

Sunday, August 19, 2018

Jerusalem: Redeemed and Crowned.


For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest …’ Isaiah 62:1

 Yahweh’s honour is linked with Jerusalem. He claimed the area for His own. His presence was known in the Temple. When He left it for the mount of its Eastern side He promised to return. Isaiah revealed the condemnation by God upon the city. He is also the one who unveils its redemption and future glory. Isaiah 62 is a beautiful chapter of God’s heart and intention for this city. Though He enacted judgement upon it Yahweh never cancelled His promise to reign from there.

Verse 1. There is a restlessness beating in the heart of God. He set a time known as ‘the times of the Gentiles’ which is still operating (Daniel 2). It will conclude when Christ returns to earth. God asked those who believe in Him and His word to keep making Him restless. Each time people pray for the peace of Israel His restlessness must increase. The daily prayer of Orthodox Jewry reminds Him, “May it be your will Lord God, God of our Fathers, that the temple be built speedily in our days.”  How can He rest when each year Israel’s feast days remind Him of His promise? How can He rest when His people and heritage are violated?

Verse 2. Jerusalem is raised from rubble to righteousness when Jesus reclaims it. What is meant by that term? How is righteousness ’seen?’ the Bible says no one or thing has this quality apart from God and His Son, Jesus the Messiah. Redemption provides forgiveness but it is only the presence within of the Redeemer which makes anyone righteousness. How then can Jerusalem be called righteous? ‘In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgement and righteousness in the land … and Jerusalem … and this is the name wherewith she shall be called, The Lord our righteousness.’ (Jeremiah 33:15-16. 23:6).

Verse 3. When Jerusalem was destroyed by Nebuchadnezzar the prophet Jeremiah cried ‘the joy of our heart is ceased; our dance is turned into mourning. The crown is fallen from our head; woe unto us, that we have sinned’ (Lamentations 5:15-16). The crown returns when the Lord comes to dwell in the midst of His people. Jesus as their Redeemer/Kinsman is also their King. He is also their glory and their joy. We who are not of the Nation of Israel still can taste the wonder of Christ Jesus’ grace. For He is our Redeemer. He is the Head of the Church. He is our praise, joy and hope. We have been allowed to share in the promises of God also, Ephesians 2:12-13.

Verse 4. The Lord had turned His face away from the Nation. He had forsaken them for their faithlessness. It is for a season. This verse tells us that the time has come to an end. They are forsaken no longer. They have become His Hephzibah, His delight. Such is the power of their Messiah’s substitutionary death at Calvary. Such is the grace of their (and our) Lord in accepting their repentance. This has allowed the Almighty to rejoice.

Verse 12. What a transformation is written about in this verse. The nation described as disease and plague ridden by wilful disobedience in a land defiled (Isaiah 1) is now called holy. How this was accomplished is stated in Isaiah 53:5 when the Servant, as the Passover Lamb, also became the Nation’s healer.  Jerusalem then will be called ‘sought out,’ why? Because the Lord Jesus will take up residence on His holy mount. To Him will come individuals and Nations to worship and learn (Isaiah 2). No longer forsaken, now transformed and chosen!

 

 

Sunday, August 12, 2018

Jerusalem ‒ a poisoned chalice.

‘In that day will I make Jerusalem a burdensome stone for all people’ Zechariah 12:3.

 In 1947 the United Nations agreed to adopt the Balfour declaration concerning Israel. The descendants of Abraham, Isaac and Jacob had come through the Nazi extermination program and had the sympathy of the Nations. From among the nations the remnant arose and returned to the land long denied to them. Ezekiel’s imagery of the scattered bones coming together is so graphic in its application to a Nation being regathered. The prophet was commanded to say: “Behold, O my people, I will open your graves and cause you to come up from your graves, and bring you into the land of Israel” (Ezekiel 37:12).

Christians and the Jewish people saw this as a miracle foretold and now performed. Arab nations reacted with anger and threats of war. This they set in motion on the day, May 14 1948 when Israel was proclaimed a sovereign nation. Against overwhelming odds and certain countries embargoes, the fledgling nation fought and won. It could be credited to the bravery and tenacity of many, Jew and sympathetic Gentiles. To those who knew the Scriptures the following statement stood out: ‘No weapon formed against you shall prosper’ (Isaiah 54:17). God being the unchanging and unchangeable One stood stands by the promise. He still does.

Have the nations learnt from their constant defeat in trying to eliminate this Israel? Unfortunately no! Unreasoning animosity is a moral and spiritual indictment upon those who reject Israel’s right to exist. Behind the words and acts of force by the various Nations lurks Lucifer who covets the city of Zion and the right to rule from there. (Isaiah 14:12-15. Ezekiel 28:12-19). Jerusalem is now ‘a very heavy stone’ for all peoples; all who would heave it away will surely be cut to pieces, though all nations of the earth are gathered against it’ (Zechariah 12:3).

 There is another image presented by the prophet of Jerusalem’s effect upon the World. Zechariah 12:2 ‘Behold, I will make Jerusalem a cup of drunkenness to all the surrounding peoples, when they lay siege against Judah and Jerusalem.’ With any addiction there are consequences. The above verse outlines one. Wanting to destroy the people and place God claims as His own is futile. Reason is unfortunately drowned in the mind inebriated by hate. Lusting after Zion causes her enemies to act foolishly and to suffer the consequences.

 
What is often forgotten, by friend and foe of Israel, the special affection the Lord God has for Jerusalem. He has put His name over and upon it. His presence has made itself known there. His desire is to dwell there and be in the midst of His people. Zechariah’s words both explain God’s heart and issues a warning: ‘He who touches you touches the apple of His eye’ (Zechariah 2:8). He is that sensitive! In the affliction of Israel the Lord feels their pain. Even at those times when His judgement has fallen upon them to turn their hearts back to Himself. Certain Gentile nations, used as His whip had taken the opportunity to dispossess and extinguish the nation. They went beyond Yahweh’s boundaries and ‘stuck their finger in His eye.’ God will only take so much ‘poking’ before His wrath rises and judgement falls.

 
The word of God is unequivocal in its plain language that in a day known only to Him He will make Jerusalem the praise of the whole earth. Those who try and thwart this will drink a bitter cup. Those who pray for the peace of Jerusalem will know the pleasure of the Lord who loves that city.

Next week. Jerusalem, redeemed and crowned. 

Sunday, August 5, 2018

Jerusalem - The City which Fascinates.

Over the next three weeks I will feature some thoughts about Jerusalem. The Islamic world  seeks to deny history and dismiss Israel from ever possessing the land. Only the historically illitterate can speak such nonsense. I want to consider the Jerusalem theme today and next week, Jerusalem the                    poisoned chalice and finally Jerusalem - redeemed and crowned.

Jerusalem – the city which fascinates

 A city built upon a hill cannot be hid. If that city is Jerusalem, neither can it be ignored. This ancient city arouses passion such as no other. Every stone has a story locked within its grains. Secular and sacred history have left their imprint on the landscape of the human heart and mind. However, unseen though signed off in the Bible is the conviction that Jerusalem is where Yahweh’s heart is set. “I have chosen Jerusalem, that My name may be there … 2 Chronicles 6:6.                                                                                                      

It was the Lord of Hosts desire that Jerusalem would be the throne of His King of the lineage of David. When the tabernacle and then the Temple sat on Zion’s hill the glory of God could be seen. His presence was expressed from the Holy of holies through the visible Shekinah cloud. Whilst He dwelt there the city was indestructible. Unfortunately, the leaders and the people took God for granted. They imagined He would not fulfil his threat to express wrath over their sin. Never, no never, not ever imagine God doesn’t call to account. His holiness and justice demand He exercise what His word says.

Though judgement seemed a long time in coming its delay only increased its ferocity. It came in the guise of the Babylonian nation under Nebuchadnezzar. Twice His armies raided and cowered the people but Jerusalem remained. Why? God’s presence was evident in the temple. Then Ezekiel recorded the reluctant God vacating His dwelling. In chapters 8-11 you can read the slow, almost agonising retreat to the Mount of Olives. Now the nation was vulnerable. Now Nebuchadnezzar at his third attempt overran it. The significance of the Lord’s choice moving to the Mount of Olives will become evident in a later chapter.
Psalm 137 depicts the grief experienced by the people of Israel. Asked, probably with a mocking tone, to sing a song of Zion, the song would not come. ‘How shall we sing the Lord’s song in a foreign land?’(Psalm 137:4). All that could be sung was a lament. Rejection of the Law and the breaking of the Covenant brought upon the Nation defeat and dejection. Since that time the presence of the Lord has never resided in a temple on Mount Zion. The closest time the Temple mount felt the tread of His presence was when Jesus worship and taught there.

Although the presence of God departed from the temple, His mission continued. He had promised that a descendent of David was to come and claim the throne. To this all the prophets attest. But woven within the mission was a more majestic, marvellous and mystifying purpose. Before the promised king can reign, the Suffering servant of Isaiah 53 must take centre stage. Would this person be able to fulfil both functions? This was the dilemma the leaders faced when evaluating the person of Jesus. Their verdict dismissed Jesus from both categories. To them He was the carpenter from Nazareth, a roving Rabbi who disturbed the people with His message of “Repent for the Kingdom of God” is near. With the help of the Roman dictatorship the Jewish leadership succeeded in having Jesus crucified. Unwittingly they had assisted in fulfilling Isaiah 53 and Psalm 22.

Israel still cannot sing the songs of Zion although resident in part of their promised land. Jerusalem must wait for a promised day when songs of joy will resound from Zion again. ‘Sing, O daughter of Zion! Shout, O Israel! Be glad and rejoice with all your heart, O daughter of Jerusalem. The Lord has taken away your judgements’ (Zephaniah 3:14). When that happens the Lord, as their King, will dwell in their midst once again.

Until then, Jerusalem will fascinate and capture our attention. As next week's blog  points out, Israel's capital is a cause of concern, a battle ground and will be a poisoned chalice to the Nations.

Sunday, July 29, 2018

Ray's back -and Israel's to the fore!

I'm back to share, inform, annoy and challenge anyone who chooses to, or stumbles across my blog. February 2018 was when I hung-up my blogging keyboard and it was enjoying the rest period. In recent days I've been itching to share with the valiant few some writings I've undertaken and it now begins. The key-board has had its period of quiet.
I'm writing from my understanding of what the Bible says on issuesabout which I am deeply interested in.Whether anyone agrees or disagrees I do hope that we all might enjoy the interchange of thought and comment.
Whether in politics or in the Church scene Israel arouses passions which quickly melts indifference. So, I thought I would recommence my blog with a series of meditation/studies/thoughts that might excite or challenge our passions about Israel. My opening blog about God's heart for Israel series is an introduction to what lies ahead.
Ray.

Israel must be the only Nation to have its destiny recorded before its actual participation on the World stage. It began with a promise to Abraham. He was informed by the Lord that his descendants, through the promised son (Isaac) would be a blessing or a curse to Gentile nations. Later, Moses warned the children of Abraham, Isaac and Jacob that they too would be blessed or cursed. The big difference stemmed from their peculiar covenantal relationship with Yahweh. Faithfulness would mean blessing, unfaithfulness would mean an ever increasing severity of judgements. The ultimate expression of the Lord God of Hosts wrath would be dispersion from the Promised Land.

Where can all this information be found? To the first generation out of Egypt it is in Leviticus 26. Their unbelief made them refuse to enter the land and caused thirty-eight years of wilderness experiences. Only Joshua and Caleb of that generation came into their promised possessions. In Deuteronomy 28-31 Moses gives an expanded list of what the second generation faced on entering the land. What we have can only be described as the Lord’s revelation expressing the seriousness of their calling and the faith required to fulfil it. Deuteronomy 29:29 explains why Yahweh did this, ‘The secret things belong unto the Lord our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.’ What He was offering the Nation was a special relationship with Himself. Within such a bond of love was the assurance of dwelling in the land and prospering (Deuteronomy 30:19-10). To be stiff-necked and obstinate would be fatal.

To read the Biblical account of Israel’s history is to understand God keeps His word. What also becomes evident is how often this fifth book of Moses is referred too. When Solomon gave his dedicatory prayer at the Temple’s opening he quoted sections from Deuteronomy asking Yahweh to be merciful to the Nation’s lawlessness (1 Kings 8:22-53). Was Solomon surprised by a night visit from the Lord according to 2 Chronicles 7:12? Here the Lord repeated part of Solomon’s prayer from the fifth book of the Bible. It concluded with a dire warning about apostasy. The King would never be able to play the ‘ignorance’ card as to what Yahweh expected. It was already written in Deuteronomy.

As Israel wandered further and further away from keeping their covenant agreement the Lord raised up prophets (Amos 3:7) to call them to repentance. Chief among the prophets were Isaiah, Jeremiah and Ezekiel. The weeping prophet, Jeremiah, foretold how the Nation’s apostasy would culminate in seventy years of Babylonian captivity. Ezekiel goes to very descriptive lengths to show the glory of Israel depart from the Temple to the Mount of Olives. This paved the way for the destruction of Solomon’s magnificent temple complex. The Lord has yet to return to the site He loves.

Daniel was given certain specific insights concerning the Lord’s extreme judgement of dispersion. From Nebuchadnezzar’s reign it is known as the ‘Time of the Gentiles’. Daniel gives some crucial information about the Messiah, the great tribulation and the violent overthrow of the ‘times of the Gentiles’. The Gospels elaborate on the Messiah, Jesus. Revelation fills out Daniel’s outline. Unbelief still shrouds Israel, and many Christians imagine Yahweh has forsaken Israel, replaced by the Church. However, God keeps His word and will complete what Deuteronomy and other passages foresee. In the face of Israel’s dire and historic failures why does the Lord show such grace? For His own Name’s sake!
Next week. My People!

Sunday, February 25, 2018

Concluding 'This I know...my assurance.


Following on from last week I share my final testimony to Christ’s faithfulness and my, indeed our great hope. I’ve taken Paul’s quote in 2 Timothy 1:12 to explain my experience and trust in His grace. Last week I finished the blog with ‘He is able’. That begs the question ‘to do what?’ 

To keep that which I’ve committed: Whilst this is true the passage actually speaks of what He has committed to Paul, and to us. That sacred trust, the gospel commission was given to men and women best described at pottery vessels. In their own strength they would be unable to endure what was to come upon them. Paul’s testimony at the end of a faithful and turbulent missionary life is here. God is able to keep, safeguard, fresh constantly and watch over what He has entrusted to His people.

What a relief. With all my heart I want to be found faithful. With all my strength I want to succeed. With an understanding of ‘me’ I know that I am not able to do that! Words from a favourite hymn says it all ‘without Him I can do nothing, without Him I’ll surely fail…’ When I bow before my Lord and Saviour the fact of my being in His presence is due simply, solely to Him and His faithfulness and power.

Unto Him against that day: What day? The most obvious choice would be His second coming. When that happens our being ‘in Him’ and with Him is our security. I wonder however, if ‘that day’ could also be applied to the day of our death? Paul was in hourly expectation of being martyred. When that time arrived Christ’s role as the Good Shepherd would come into play. He would walk with His servant through the valley of the shadow of death and into the presence of the Father.

That too is my comfort. I look forward to the return of Christ Jesus to rule, to judge, to bring on righteousness. I realise that it is more likely that there will be some form of funeral service for me. I do not look forward to my dying, although I have prepared for it. What I do look forward to is knowing the promise of Scripture, I shall see Him face to face.

So, in this my final blogspot, can I ask you, “Do you know Jesus the Christ as your
personal saviour and Lord? Do you have the knowledge of His grace and forgiveness? Are you assured, on the authority of His word, that you will see Him when your life is over?
 
'What does it (The Scriptures Jesus used) say? "The word is near you, on your lips and in your heart." (that is, the word  of faith that we proclaim.); because if you confess with your lips that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved. For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. The scripture says,  "No one who believes in Him will be ashamed." For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on Him. For, "Everyone who calls on the name of the Lord shall be saved." Romans 10:8-13.
 
Don't delay. Give the Lord your call now. For today, right now is the day of salvation. Make it your day!

©Ray Hawkins February 18 and 25, 2018.
Shalom!

 

 

 

Sunday, February 18, 2018

This I know...


It is time for me to finish my blog postings. I have appreciated the opportunity of sharing my heart, mind and faith with you these past few years. But with the unknown length of time I have ahead of me (I’m not sick, just ageing) I want to pursue some other things.

This, my final sharing with you will be done in two parts. I am using a verse from Paul’s letter to Timothy as the basis of the blog. What Paul wrote expresses my heartfelt gratitude to Jesus Christ and my confidence in Him. The verse is… I know in whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day. ( 2 Timothy 1:12.)

I know: There was a time when I didn’t know Jesus in a personal way. I knew about Him. I was impressed by the stories written but Jesus was a stranger, aloof and distant. That changed one day on the footpath outside the Rockdale church of Christ (New South Wales, Australia). It was after the Sunday church service and I knew in my inner being the Lord was dealing with me.

He wanted to know me. This meant I had to know Him! It was a relationship founded upon His invitation and my faith response.  That was sixty years ago.

In whom: Could I have been imagining what I heard within? That was possible but as they say ‘the proof is in the eating.’ The reality of that moment has been proven countless times, and tested more times than I care to remember. Jesus invited me to know Him, not merely to hear about Him or see Him as a noble stranger, but to know Him. This meant He must be my Saviour, Lord, Master, and friend. How was I to grow this relationship? Through knowing His word, being involved in worship of and fellowship with Him. That means sharing with His people. Something strange began to take shape. A new ‘me’ emerged. Hypocrisy slid away. Ignorance was replaced by His word. Faith grew as it confronted the doubts and insinuations which developed.

I have believed. Some will wonder how I, or anyone, can have a personal relationship with Christ. For He is unseen and dwells in the spiritual realm. That is similar to saying a blind person cannot enjoy the warmth of the sun or the freshness of the wind. At first it is hard to define but once experienced, built upon, tested and even neglected for a period (which has its own sense of sorrow), you know the relationship is real.
What do I believe about Jesus?
 Time and space are too limited for an adequate reply. Suffice to write that across sixty years and a church based ministry spanning over fifty years I have found Him faithful. Jesus is faithful to His Word. He is faithful to His name and titles. He is faithful to His personal promises to people such as you and I. Jesus promised never to leave or forsake those who trust in Him. But, what is His reaction to the times I have smeared my calling, broken His trust, played on the edge of the darkness, grieved His Spirit or doubted His
grace? Discipline falls, but not divorce. Pruning is applied, not removal from His presence. Silence falls, but not separation. His intentions are to bring me to repentance, to an awareness of my stupidity that generates a heartfelt cry for His mercy, forgiveness and cleansing. The unseen scars on my soul are evidences before the angels, the demons and my conscience, Jesus is my Lord, Saviour and healer! He is faithful and His power liberating.

And am persuaded: Certain memorials were erected by Israel as a testimony to some act of God on His people’s behalf. They expressed the nation or the individual’s intention of wanting to honour the Lord. What observers thought of those cairns is not the issue. I have certain unshakeable events in my life which makes me bow in adoration and gratitude before Him.
Without explanation I list: being accepted into Bible College; meeting my future wife,
Mary. Having the Lord confirm to us separately and indelibly His will to marry. Guiding and providing for us in our self-supporting church planting ventures. Mission trips to Africa. Purchase of a house. The gift of writing books.

Atheists may laugh, philosophers may scratch their heads and readers may put it down to luck. But ‘I know!’

That He is able: After walking with Him hand in hand with Mary we have emerged with a confidence in our Lord’s strength. That word ‘able’ is the word for power, ‘dunamis’. This power is evident in the Gospel for it lifts a person out of eternal death into eternal life. The cross displays Christ’s power to anyone who believes in the crucified and risen Lord. It is His power (1 Peter1:5) which alone can keep us safe and secure. We are unable to save ourselves, nor keep ourselves saved. Christ alone has that ‘dunamis’. He alone is our boast. 

To be concluded next week
©Ray Hawkins February 18th 2018.

 


Sunday, February 11, 2018

God's biggest problem.


The greatest problem God has is me! And you! Even the Devil has to work overtime to get us to play ‘ball’ with him. Why is this? Because of what he, as the serpent, offered to Adam through Eve in the Garden of Eden (Genesis 3). Humanity has believed the lie and imagines itself as ‘god.’

There have been numerous rulers claiming this title, Pharaoh being top of the list and the Roman Caesars next. But there is a little of this lie running loose in us all, even when we become disciples of Christ. Such twisted thinking is infused into our nature. We want our own way! We debate with God about matters recorded in His word. Most of our relationship battles can be viewed from the perspective of ‘a battle between the gods.’

When Paul wrote the Galatian letter this underlying problem is the cause of so much personal conflict and interpersonal battles. Why? Because the ‘Sarx’ (human nature) wants its own way despite what God, wisdom or anybody else says. This relates to morality, spirituality, personal and godly integrity. So much sadness and destructive behaviour flows from out of our addiction to obeying our ‘Sarx.’

It has taken all the resources of God, supplied to those who claim Jesus as Lord and Saviour, to deal with our notion of self-rule. As Jesus said ‘Why call me Lord, Lord, and do not the things which I say’ (Luke 6:46). We cannot pick and choose what we will or will not do when Jesus has ruled on a matter. There isn’t any way we can have fellowship with our Lord if we walk contrary to His expressed will. That is the basis for most of a Christian’s poor witness, sense of estrangement and loss of joy in their worship and faith.

How we treat other people, whether believers or not, impacts upon the indwelling presence of the Holy Spirit. His grieves and is prevented from fulfilling His ministry within us and through us (Ephesians 4:30). We release Him from this grief when we put things right, humble ourselves and begin walking in agreement with God and His word.

There is a tendency to imagine we can do something for God and earn some bonus points. Trouble is, whatever stems from our Sarx, our self-will, is anathema to God (Romans 8:8). What comes from our Ego and not God’s initiative, stated will or command will not stand in His presence (1 Corinthians 3:11-15). A good example of this is found in Luke 21:1-4. There the difference between a widow’s 2 mites and the rich person’s abundance as a gift to God is highlighted. They did it for show. She did it as unto the Lord.

In Galatians Paul makes a distinction between what flows from our Human Nature and our born again spirit. One is a works program. The other is the fruit of a faith relationship. Our Ego is infected with the ‘Georgie Porgy’ syndrome, ‘what a good boy am I.’ When you consider the fruit of the spirit it is evident that we are unable to make ‘fruit.’ Also, you will notice that fruit isn’t for the ‘tree’s’ benefit. It is for those in need of being fed by such life enriching food. We can fall into the misguided notion that the fruit is for our consumption. No! It is God’s desire that you are His ‘tree’ to feed those in need of love, joy, peace, longsuffering, gentleness, goodness, faith meekness, and self-control.

How then are we to be saved from our ‘god syndrome?’ By identifying with Christ and the cross. To deliberately say ‘not my will but yours, Lord’ and choose to obey His word is our safeguard and deliverance. That allows us to walk in step with Christ Jesus and know His joy and companionship. By the grace of God we can be called ‘sons and daughters of the Most high.’ That, however, crushes our independent assessment of our ‘god-ness’ because there can ever only be one God.

Forgive me for those times when I have grieved you, my Lord and my God. Rivet my heart and mind to the cross of Calvary so that I do not forget I’m a sinner saved by grace. Weigh my heart down with this awesome truth so that my walk with you will be with the vibrancy of your joy. Lord, look on me and smile I pray. Amen!

Next week will be a two-part finale. The time has come to exit cyberspace and engage in some other enterprise. My finale is 'This I know...!' and as indicated above will be in two sections.
Hope you will look into it. Thanks.

©Ray Hawkins 11 Feb. 2018.

 

 

 

 

 

 

Sunday, February 4, 2018

Look beyond appearances.


What do you see,
When you look at me
Confined though I be
Through age and frailty?

            Look beyond my decrepit form.
            Despise not my senility.
            Peer beneath my wrinkled brow,
                                                                    Discover my true identity.

 A passer-by sees but ‘the outer’
Unaware of the real ‘inner’.
Hidden within are many stories
Of love, loss, faith and glory,
Friendships, family, history,
All which moulded me
Though they, you will not see,
Made me, me!

            To see only my frailty
            Cheapens my humanity.
            If un-mendable,
            I’m expendable,

Come, ask me about my history.
Listen as I share my journey
Of difficult turbulent years,
Upheaval too, but triumph’s tears
And joys shared with my peers.
We had community, we belonged!
Life was tough, friendships strong,
Things for which I do so long.

            Now our importunity
            Is your opportunity
            To give us dignity
            In compassion’s sincerity

 You, like I, must walk from youth to age
Each step you’ll write upon life’s page,
Face it with faith in the God who cares.
Through His word, in times of despair,
Find wisdom and hope so as to endure,
And by His grace stand ‘true blue’ and pure
So when your life’s race and battles end
You’ll be received by the Lord as His friend.

For Christ‘s promise to you, me,
Because of the cross of Calvary
And His resurrection victory,
We can share in His eternity.  

 ©Ray Hawkins Feb.1 2018

 

 

Sunday, January 28, 2018

The difficulty in being 'dead'!

If I’m dead, why am I still tempted, tested and enjoy the trivial? Can I share with you this doctrine and, for me, the dilemma associated with the Christian life?

The New Testament repeatedly informs its readers about the momentous event at Calvary. Galatians 2:20 and Romans 6 declares that Christ embraced me (and you) when He was crucified. He died! We did too, in Him! But my problem was first written up by Paul. Romans 7:15-24. We know how he felt when he wrote ‘I do what I don’t want to do and don’t do what I should, and what I hate, I do!’

Why is it so?

The doctrinal implications about my death must be understood first of all from God’s vantage point. Following on from grasping the wonder that talks about we are faced with the moral expression of it in our life and living. As if that was all there was to it we then discover a ‘monster’ in our human nature.

How God views me – you - after a faith commitment to Jesus Christ as Lord and Saviour. We, who were unclean, dead in sin and enemies are now alive to Him, cleansed, forgiven, justified.  We are no longer in the kingdom of Darkness but in the Kingdom of His Son1! We are seated with Him in the Heavenly places2. That which prevented us from having a relationship with God and barred us from Heaven eternally has been crucified, removed, buried! Romans 6:6 defined it as ‘the old man.’  God sees me and you as His - now. Trouble for me hovers around the fact that I have to work out in daily life what God has wrought in me. Easy, if we were in Heaven. Difficult as we who are ‘dead’ are still operating in World dominated by the Kingdom of darkness. We are confronted by doubts about our death, how to please God and controlling our very active memories and the twisted tastes of our soul.

What then am I, or you, to do when people claim to have a better way to be dead?

There has always been some who claimed to really be alive to Christ was to become a Jew first. That meant keeping the Mosaic Law as well as believing on Jesus. This was actually refuted by the man who claimed he had kept the law rigorously. Then he discovered the Mosaic couldn’t save him. That was Paul. Read Philippians 3 for his testimony.

This brilliant man didn’t say Jesus had killed the Law. No! It was still operating with its curse on failure and powerless to forgive after condemnation. In Romans 7:4 this upholder of salvation as supremely and solely by faith in Christ wrote believers are dead to the Law. We live in a new realm. The mandate for our life and living is to set our affections on Christ and to unleash His righteousness through our obedience to Him and His will. The Church council in Acts 15 did not require Gentile believers to place themselves under the yoke of the Law of Moses. Why? Because it could only tell us the wages of sin is death but it couldn’t give us life. In our commitment to Christ we have paid the penalty of sin which came when Adam transgressed God’s word. The Law of Moses defined some of the specific areas in which all ‘crash and burn’.

I, being a Gentile, was never under the Law. However, I was bound by my pagan and philosophical traditions with their avenues of escaping judgement. I still am surrounded by them but being redeemed from them I am dead to their influence. As I read the New Testament letters I gain an understanding of those traditions that no longer should dictate to me my views about God and my relationship with Him. I must realise that I’m dead to old and profane wives fables and pseudo-science3.

There is a majestic passage in 1 Corinthians 15:54-57. It speaks of our victory over the most dreaded time to come. Faith in Christ makes us share in His death and resurrection. We have new life and new dwelling arrangements. Unfortunately, for those who reject the grace of Christ Jesus and shun joining Him in His cross and resurrection they experience a death to which we have died. In Revelation 2:11 and 20:6 the promise is given to believers that we have no part in what is called ‘The second death.’ In Revelation 20:14 the destiny of those not dead to sin and their ‘old man’ and therefore alive in Christ are delivered into that realm. The ‘Second Death’ is no fun park but a place of gnashing teeth and tears of regret.

References.
 1Colossians 1:13. 2Ephesians 1:3.  31 Timothy 6:20.

Next week: Poem of the month.

 

©Ray Hawkins 28th January 2018.