When the
Tabernacle and Priesthood were being instituted the family of Aaron was given
the Priesthood. Such a meeting place and ministry were unique. Both were set
apart from the everyday and linked to the very character of Yahweh. The ordination for the Priesthood recorded in
Leviticus 8 and 9 is a very impressive and symbolic ritual. Aaron and his four
sons had detailed instructions to follow. Something possessed Nadab and Abihu,
to imagine they had a better way to perform the required sacrificial ritual. They
had chosen to enter into the precincts of the Tabernacle to do their own thing.
They would worship or serve God as they thought best. They took their censers
and kindled a fire using unauthorised elements. It was rejected as ‘strange
fire.’ Here was a serious breach of trust, an act of disrespect and a challenge
to the authority of the Lord.
Judgement was
swift. Fire fell from heaven and they died. Their death was to be a testimony
to the danger of abusing the grace and glory of God. Why? ‘You shall not misuse
the name of the Lord your God, for the Lord will not hold anyone guiltless who
misuses his name’ Exodus 20:7. The Lord had to impress upon the nation that
ministry, worship and God’s character and commands must not be trifled with.
Leviticus 10:9
sees the Lord add to the ordination requirement, ‘you and your sons are not to
drink wine or other fermented drink whenever you go into the tent of meeting,
or you will die.’ Does this give us a clue to what caused Nadab and Abihu to
act so irresponsibly? The
Lord requires those who worship Him and, more so
those who minister before Him, to be clear headed and self‒controlled. It is interesting to note that
the kings of Israel had similar obligations. (Proverbs 31:4–5) If we consider
ourselves as ‘Kings and Priests’ in the service of the Lord God do such
restrictions apply today?
Leviticus
10:10–11: ‘You must distinguish between the holy and the common, between the
unclean and the clean, and you must teach the Israelites all the decrees the
Lord has given them through Moses.’ The history of Israel details the conflict
between His holiness and the tendency of the nation to drag it down. Leviticus
21:6.says, ‘They (priests) must be holy to their God and must not profane the
name of their God. Because they present the offerings made to the Lord by fire,
the food of their God, they are to be holy.’ Malachi’s account of the moral and
religious attitude of the priests and people of his day makes depressing
reading. ‘You profane it (God’s Name) by saying of the Lord’s table, ‘It is
defiled’, and of its food, ‘it is contemptible.’ And you say, “What a burden!”
and you sniff at it contemptuously’ Malachi 1:12–13.
Today the ministry
of the Church is a far cry to that of the Tabernacle. However there are certain
principles which are unchanging in both realms. Ministers of the Gospel are to
uphold the holiness of the Eternal God, the integrity of the Cross and the
uniqueness of the person and work of Jesus Christ. Familiarity can breed
contempt or coarseness with sacred things. A healthy fear of our Lord and a
desire to honour His word will be our safeguard. There will be various ways of
presenting a message to a wide range of audiences. However, the servant of the
Lord has no authority to alter the ‘fire’ which God has entrusted to him or
her.
©Ray Hawkins
October 29 2017.