Jude is a book rarely mentioned from the pulpit. It is small but explosive in its denunciation of heretical and immoral creepy creatures infiltrating the Church. We must remember that the Christian Faith transformed people, especially Gentiles, from a depraved and decadent societies (1 Corinthians 6:9-11). Their testimony must have shaken family, friends and workmates. Unfortunately Satan and his disciples would not want that to go uncontested. The best attack was infiltration with moral corruption and doctrinal corrosion especially about the Son of God, Jesus, our Lord and Saviour.
This letter called upon Christ's people to 'contend for the Faith' and 'to build yourself up in your most holy Faith.' The Greek word means to engage as a combatant. It's a an intense encounter demanding the utmost of a believer's knowledge of Scripture and a personal and fresh relationship with Jesus. In Ephesians 6:11-18 we have the classic example of being equipped to contend for the faith. In 2 Corinthians 10:3-6 is a lesser known requirement about walking in obedience to and with Christ. At the moment in the Western world the Christian disciple is more likely to be dressed in casual gear of leisure and tolerance.
There is another word describing another creepy, sneaky type of spiritual creature. It is mentioned in 2 Timothy3:6 as perverts in camouflage especially seeking out susceptible women. The Greek word indicates such creatures 'dress to deceive.' Today, many of this sneaky creepy spiritual vermin enter homes via Television and social media. How are they uncovered? By a person checking their doctrine in the light of God's Word. It is also from the type of 'fruit' they produce. Does it honour the Lord Jesus and uphold His work on the cross. To eat of their 'produce' does it fill you with the fragrance of Christ and enrich your worship and participation in the Lord's Supper?
Jude and Paul and the other Biblical writers may express it in their own style but they all point to Know the Lord Jesus through His word, continually. I like the way Peter expresses it, 'Grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To Him be glory both now and forever. Amen' 2 Peter 3:18.
We are to uncover them and dissipate their influence by naming and shaming them. We are not to 'burn them at the stake' but leave them for the Lord to deal with as foretold in Matthew 13:24-30.
It is wise advice for those I leadership of the local congregation to set an example in behaviour, in love, in spirit, in faith, in purity and take heed of the doctrine. This has been delivered once and for all time.
Next week. Saints beware of being a 'termite'.
Showing posts with label Fragrance. Show all posts
Showing posts with label Fragrance. Show all posts
Sunday, January 14, 2018
Sunday, October 15, 2017
Joy that defeats Darkness.
Jesus is never said to have laughed, yet He did show a sense
of humour. We gather that from such statements as “why do you see the speck in
your neighbour’s eye, but do not notice the log in your own eye.” Then there is
“I tell you, it is easier for a camel to go through the eye of a needle than
for someone who is rich to enter the kingdom of God.” Even some of His serious
and theologically important self-descriptions have that touch. Consider Jesus
as ‘the door’ or ‘the Bread from heaven’, their importance is sharpened by the
imagery presented which could cause a wry smile to appear.
However there is something far more captivating about Jesus.
It is more lasting than humour and more durable. It isn’t spelt out but
portrayed. Whether a prostitute or centurion, a child or a man like Nicodemus,
it drew them to Him. In His presence they sensed “He welcomes me. I am valued
as a person. I am important to Him.” Jesus may have summed up His captivating
spirit in John 15:11. “I have said these things to you, so that my joy may be in you, and that your joy
may be complete.” (Emphasis added).
Jesus shared this as He was about to enter the darkest
experience of anyone at any time in all of eternity. Here His joy would be
under extreme pressure as noted in His words to His Father in Gethsemane. He
knew that on the cross when the sin of the World for all of time would envelope
Him, the power of darkness would be brutal. What sustained Him? What radiant
power within his spirit took hold of the darkness and overcame it? Hebrews 12:2
tells us: Jesus the pioneer and perfector of our faith, who for the sake of the
joy that was set before Him endured the cross, disregarding its shame, and has
taken His seat at the right hand of the throne of God.”
What was the radiant joy that trampled the darkness? Many
aspects would figure in the answer. Among them would be the vindication of the
39 books which promised the coming of the Messiah. There is found in the
Passover ceremony, in Psalm 22 and Isaiah 53 the enveloping power of darkness
which tried to swallow ‘the Lamb of God.’ The removal of the curse caused by
Adam’s treachery and the ‘Death’s’ bondage over Mankind. No longer would
individuals be subjected to Satan’s accusations and blackmail. Christ had paid
sin’s price and cleansed the believer (Colossians 2:13-15). To top it all the
despised Servant has been given the Name above every name and before whom all
will bow.
Jesus, I sense, summed all that and much, much more in the
phrase: “I seek not to do my own will, but the will of Him who sent me” (John
5:3o. 6:38. 8:16). That was His Joy! That was what He was bestowing upon His
disciples. They too were about to be swallowed up by the bitter darkness when
all seemed lost. Yet Jesus still placed within their hearts His fragrant promise
of coming joyfulness. John 17 Jesus promised them they would see Him in His
glory and be with Him forever. That joy would only be know after the bitter
bleakness of the crucifixion and the despair of the following days. Christ’s
resurrection fulfilled His promise not only about rising from the dead, but of
enjoy His abiding joy. After Pentecost this would be tested time and again, but
never conquered.
Joy is the eternal fragrance of Christ’s resurrection. When a
person hears the gospel, understands then believes it strongly enough to ask
Christ to be Saviour and Lord, joy takes hold. The Ethiopian eunuch In Acts 8
highlights that fact. Across the centuries that joy has never diminished. The
Devil’s attempt to cover then smother a believer in a return of darkness to the
soul crumbles as it meets the resurrection life of Christ. The energy of
joyfulness is sustained by abiding in Christ. This is assured as His word
abides in the believer. The unleashing of the joy of the Lord isn’t necessarily
an emotional feeling. Rather it is a result of a relationship stemming from
doing the Father and the Son’s will.
Next week. What does Scripture record as the unquestionable
will of God to all?
©Ray Hawkins 15th October 2017.
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Sunday, December 27, 2015
When 'Clay-pots' offend
From the
Christian perspective in trying not to offend those who disagree with us is
actually offensive. We denigrate our faith and thereby our Lord. The issue isn’t
about what is in the Christian faith that riles others, but our response when
people react. It has been apparent over the Christmas season that some, wanting
to be nice, sold out their faith or heritage. Appeasement never solves the
problem, it simply pushes it into another issue when the offended person is upset
again.
Jesus on earth was the great offender! He upset people’s belief system,
elitism, taboos regarding eating with the socially unaccepted. (Check Him out
with the Tax collector, Matthew – The Samaritan woman and others such as Luke
7:36-50 – Roman soldiers Etc). Jesus unmasked hypocrisy with strong words
(Matthew 23), yet at the same time with grace. The Lord felt sorrow, not glee
for those whom He had to rebuke. His example is a tough one to follow, yet by
His grace and presence, that is what we must do.
The great
offence Jesus caused was not what He said, but what happened to Him! It causes
people to be upset ever today because it speaks against their ‘goodness.’ It challenges
their religious views of god, salvation and worship. What happened to Jesus? He
was crucified! Politics and hatred were the human factors for this event.
However, God used it to make His Son the Saviour of all who put their trust in
Him. This faith isn’t in a dead corpse but in the risen Lord. Jesus took our
deserved judgement so that He might bestow upon us undeserved righteousness and
eternal life. Read about it in the New Testament.
The cross
offends. When you read the history of the Church the message of the crucified
and risen Lord stirs up self-righteous indignation. This is still happening
even though Christians return good for evil, feed the hungry and care for the
sick. How does the Lord want us to respond? To pray for those who are offended
and become aggressive. To turn the other cheek (if that is hit what then?) But
not back away and thus deny the Lord. To be gracious in response and caring by
helping those who oppose the cross is not weakness but Christlikeness. Jesus
did tell His followers that they would be similar to sheep amongst the wolves.
The fact was the wolves would be afraid of the sheep (and their message).
We offend
without even saying a word. 2 Corinthians 2:14-17 says Christians are similar
to clay pots filled with a precious perfume. It seeps out. That fragrance is
the saving, transforming, forgiving, rejoicing and eternal presence of Christ.
When we move amongst people they will be affected by this spiritual aroma. Some
will appreciate it. Some will wonder what it is. Others will be offended and
want to get rid of it. Over the years many, many, many ‘clay-pot disciples’
have paid a high price for simply being fragranced by Christ and His word.
Therefore,
if you are a Christian don’t be surprised that you are offensive to some one.
However, let it draw you closer to Christ and His word so that His grace in you might
be the way you respond.
Ray
Hawkins 28/12/2015.
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Sunday, October 11, 2015
The Way We Walk
Christians
are called to walk and to run. Apart from the obvious, what are the spiritual
differences? To walk relates to our daily expression of Christian living and relationships.
To run has the sense of ministry. It may be a short run or a marathon, even a
relay. The difference is runners usually have coaches and back-up support, for
them to run is something they must do alone. This will be looked at in another
blog.
Some are
commissioned to run with a message. All, however, are called to walk as
witnesses to the things of Christ. This is especially true in regard to what Jesus
has done and is doing in their lives. One of the great things about walking is
it can be done singularly, couples or in group. It can be for health and
exercise. As you walk you can engage in conversation. There may or may not be a
destination at the walks conclusion. Walking with others has its limitation.
Youth must regulate its pace to walk beside the aged or infirm. Visually
impaired need the visually clear to understand their limitations and match it
with compassion.
Ephesians
has a number references to our Christian walk and relationships. The Greek word
paints the picture of a person walking around and around within a certain arena
or atmosphere. Our original walk was one involving spiritual deadness, slaves
to good and bad desires, and ignorant of or disobedient to Christ Jesus. We
lived in the Devil’s playground, often unknowingly (Ephesians 2:2).
When we
were saved by God’s grace (Ephesians 2:8) God relocated us into a new
atmosphere, where Jesus Christ rules. Part of our walk here is to do good deeds.
(Ephesians 2:10). While this is new
territory for us, it has been part of God’s plan before creation. He wants us
to learn our life’s new atmosphere by walking around and around in it. The Holy
Spirit has been given to us as our ‘coach and companion.’ His manual is the one
He put together with His prophets and apostles, we know it as ‘the Bible.’ In this new arena of faith, whose atmosphere is
from Heaven, our Lord gives us supporters. Older believers are called upon to
help the new Christians to ‘get their on the right track.’ Understanding that
brings to mind the old saying, ‘practice what you preach.’ We may also add, ‘walk
the way I’m walking and in the direction I’m taking.’
Ephesians
4:1-2 offers the undergirding principle old and young believers need as their
mindset. Humility, Meekness, Longsuffering, and Forbearing one another in love.
If you imagine these are easy to produce and portray read the story of Moses.
He first appears as an adult in Exodus as a passionate and quick tempered man.
These habits, mixed with self-righteousness and sense of mission led to him
killing an Egyptian. It required years in the wilderness, marriage as
retraining ground for God’s purposes to be activated in his life. Numbers 12:3 bears testimony to him learning
and applying the ‘atmosphere of Heaven’ for he is called the meekest of all.
Just because that word rhymes with ‘weakness,’ don’t be fooled. Meekness
requires more than physical or emotional strength. It needs the grace of Christ
to sustain it over and over again.
Ephesians
5:2 Wants us to walk around and around in love, not sentimentality. True love
is a sacrificial love. It is costly. For it’s a love based upon and flows out
of Christ’s love for us. Such love can wear us down unless we set our
affections on Christ Jesus. When this love is expressed – notice what rises up
to the Lord, a sweet smelling fragrance. (2 Cor. 2:14-16)
Ephesians
5:15 tells us how we are to walk in a hostile world. Do it carefully. Be wise,
not unwise. Being ‘fools for Christ’ in the eyes of the World and not ‘stupid
hypocrites’ demands of us the Wisdom which comes from fearing and honouring God
through obeying His word. There are many other references to how we should live
our Christian calling with and in front of others. When we walk along the
Lord’s walking trail it will prepare us if and when He puts us into the
Christian life’s running events. Walking success, with God or in other relationships
is summed up in Amos 3:3, ‘Can two walk together, except they be agreed?’ (KJV)
Ray Hawkins 12 Oct. 2015.
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