A Beatutiful Beast - Storms

Awesome in power and beautiful with its lightning strikes when viewed on television. Fearsome in its savagery and destructive power when engulfed by it. Such is the paradox of the ‘beautiful beast’ called a storm.

The first recorded storm comes from the Biblical account of the worldwide flood in Noah’s day. The sign in the sign afterwards proclaimed a promise wrapped up in the first ever rainbow. In Scripture there are a number of rampaging ‘beautiful beasts’ mentioned. Most are associated with sailing. We recall Jonah but forget Jehoshaphat’s wrecked ships at Ezion-geber (1 Kings 21:48).

In the Gospels there are three specific references to storms. Each of them have an application to how our faith is tested and shaped by life’s storms. This is true whether we find ourselves in midst of a furious physical storm, an ethical, emotional or spiritual one.

Storm 1. Is mentioned in a parable by Jesus as He sums up the Beatitudes. We all build our lives on some foundation, which Jesus classed as Rock or Sand. Both lives, depicted as houses, suffer the assault of the ‘beautiful beast’. In both houses fear would have been felt but only one would be destroyed. The life built upon the ‘Rock’ which refers to the Word of God, prevails. That doesn’t mean to say that there wasn’t damage or pain or fear to the life. No! What is being stressed by Jesus is the life is not shattered even though it has been battered.

Storm 2. In the very next chapter 8 in Matthew’s account is a storm. These professional fishermen were unable to cope with its ferocity. A strange picture is presented by a sleeping Jesus in the midst of the boat being swamped. Many of us have found the storm of life smashing into us and our voice being raised “Jesus, wake up!” Why did Jesus ask them what appears to be a silly question? He said “Why are you afraid, of you of little faith?” The implied answer is, no vessel can sink when the Lord is on board, awake or seemingly asleep!

Storm 3. In Matthew 14 is the feeding of the 5,000 men. Afterwards Jesus went up into the mountains to pray. The disciples took to their boat and merrily sailed away with warm and exciting memories. Evening darkness enveloped them and an unexpected ‘beast of a storm’ pounced. But there wasn’t any sleeping Jesus. He was absent. Why didn’t the Lord rush to their aid, for He could see their plight from the heights? How often have we wondered where Jesus is in the midst of our personal dealings with our own ‘beast of a storm.’ Could one of His reasons be to teach us He is able to come to us ‘walking on the water’ for He is the master over the ‘beautiful, ferocious beast.’ As with the fishermen so to with us, our response is a deeper faith and gratitude in Him.

Storm 4. This happened to Paul in Acts 27. Dispatched to Rome to be tried by Caesar the authorities ignored the season’s changing weather situation. It was approaching the time for the Euroclydon (northeaster) to arise and blow. It did!  The account shows the magnitude of the storm. Why did they suffer the fear, the loss, the harrowing of those fourteen days? Because of a fateful and rash choice. Why were all on board not killed? Because God had promise years before to Paul he would bear testimony to Jesus before Caesar. Because of that promise all on board the doomed boat were under God’s protection.

The reason for these accounts to be in Scripture is to teach us, warn us and encourage us to cling by faith to Jesus, the Lord over the storm. We live in an unstable world which seems to breed these ‘storms’ of emotional, spiritual, ethical and relational categories. Jesus, through His word, wants us to be faithful in the storm, strong when the ‘beast snarls’ at us to cower us. He also wants us to be merciful when for no reason of our own we are caught up in the storm caused by others. Turn it into a testimony of grace in the name of Jesus.

From Despised to Exalted - Jesus.

“Did you hear that? He has confessed to saying he is God. He has blasphemed. He is guilty of

death!” The rest of the Sanhedrin agreed. Jesus had condemned himself. What brought this about? He was put under oath as to whether or not he was the Christ, the Son of the Living God.  In Matthew 26:64 came his reply “Yes, it is as you say. But I say to all of you: In the future you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”  This was a quote from Daniel 7:13.

The authorities had him in their grip. This Jesus had beaten them in debates, spoken harshly against their abuse of power and charmed the people with parables and miracles. This man some of them must have known or known about since childhood caused them nothing but trouble. He claimed he and the Father were one (John 10:30) and to see him was to see the invisible Father (John 14:9). How outrageous. Now he must die.  And he did on the cross under Roman supervision.

Why then do untold millions worship Him? Why do others fear and fight against Him? It is a waste of time if He is dead. It is obscene if the criminal charges of blasphemy under Jewish law and insurrection in Roman law are valid. What caused this catastrophic upheaval and the cancellation of the verdict? The resurrection from the dead on the third day! This was foretold by Jesus Himself using the illustration of Jonah. It is also underscored in Isaiah 53:11–12.

We look upon the resurrection as securing our salvation. True! However it goes way, way beyond that. It is the seal of validation to who Jesus is, what He has achieved and the endorsement of the truth of Scripture. No other record could express this so succinctly and powerfully as the few words of Thomas in the upper room a week after the resurrection. Thomas the doubter wasn’t present the previous week and said he would not believe until he saw and touched the nail and spear prints in Jesus body. When Jesus came to him this disciple cried out: “My Lord and My God!” (John 20:28)

Two thousand years later these words still resonate with awe. However, we may miss a mind shattering concept for this Jewish man, as well as the other Jewish followers. To call Jesus not only the Christ (Messiah) but ‘Lord and God’ would have challenged his creed. ‘Hear O Israel: the Lord our God, the Lord is one.’ (Deuteronomy 6:4). Jesus didn’t rebuke him or deny it. Now this presents us with a dilemma. Can this be true? Is it in harmony with the thirty-nine books Thomas believed in? What does this mean for understanding the very nature of God?

The Christian Faith holds to and bears witness to the Triune nature of God. To our understanding God is, Father, Son (Word) and Holy Spirit, one God, three personalities. In Genesis 1:26 we get our first glimpse of God. ‘Then God said, “Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground.”’

Elohim is the descriptive word for God used in the Genesis verses. This term for God is plural in form. It is expressing plurality in unity and is a feature of the Bible’s understanding of the greatest of great mysteries, God Himself. For when Elohim is used in relation to God it is always accompanied by verbs and adjectives in the singular. In Genesis 1:1 ‘In the beginning Elohim created’, the verb ‘create’ is singular. In Deuteronomy 32:39, “See now that I myself am He! There is no god (Elohim) besides me.” Also read Isaiah 45:5, 22-23 and elsewhere.

Yahweh or Jehovah is the covenant name for God to Adam, Abraham and Israel. The quote from Deuteronomy 6:4 is their creedal statement. It could be translated ‘The Yahweh, our Elohim (plural), the Yahweh is One.’ We get a sense of that in Isaiah 6:3 when we hear the Seraphs singing to God “Holy, Holy, Holy”. In Revelation 4:8 the similar refrain is repeated. Does this help you to understand the cry of Jesus on the cross when He said “My God, my God, why have you forsaken me”? There on the cross was the one called Emmanuel, God with us. For the first and last time in eternity and time God the Son was cut adrift from God the Father and God the Holy Spirit. Christ’s cry expresses the unfathomable cost the Godhead was prepared to pay to redeem you and me. Finally when commissioning the apostles and others to worldwide evangelism Jesus told them to baptise believers into the Name (singular) of the Father, Son and Holy Spirt.

If we are honest with ourselves and our theology trying to grasp the concept of the Godhead (Colossians 2:9 KJV) leaves us gasping. This is why, I believe, the Bible directs our attention to Jesus, the Christ, the Son of God. He is understandable. We can relate to Him. Our Lord also stressed the point that ‘When a man believes in me, he does not believe in me only, but in the one who sent me. When he looks at me, he sees the one who sent me.” (John 12:44). When we claim Jesus as our Christ (Messiah) and Saviour He promised to come and dwell within our being. Surely a wonderful yet mysterious gift of grace. Too few realise an awesome fact mentioned by the apostle John. 1 John 2:23–24 ‘whoever acknowledges the Son has the Father also. See that what you have heard from the beginning remains in you. If it does, you also will remain in the Son and in the Father.’ And do not forget that you are called the temple of the Holy Spirit. Therefore, in the most awesome result of the cross and resurrection when Jesus becomes our Lord and Saviour the Triune God transforms our lives. We are no longer slums of sin. We become the temples of the Living Triune God. Praise His Name!

Below are a small selection of references to show you how the God of the Old Testament revealed Himself in Jesus of the Gospels and the other 23 books. This isn’t exhaustive. Do your own cross referencing. Then you will stand with Thomas and recite his words to Jesus “my Lord and my God.”

Yahweh                                             Title                                       Jesus

Exodus 3:14                                         I AM                                         John 8:58.  18:5-6

Isaiah 40:28.  60:2                            Creator                                    John 1:3. Colossians 1:16

Isaiah 45:22.  43:11                            Saviour                                   John 4:42.   Titus 1:3-4.

Isaiah 60:19-20                                   Light                                       John 8:12

Psalm 23:1                                          Shepherd                                 John 10:11

Isaiah 41:4                                         First & Last                               Revelation 22:13

Hosea 13:14                                        Redeemer                                 1 Corinthians 10:4

Isaiah 45:23                                       Lord                                           Philippians 2:11

Psalm 35:23                                       My Lord & my God                 John 20:28

Joel 2:32                                             The Name of the Lord            Romans 10:9-13

 

Did Jesus Believe His bible?

‘The Divine inspiration and supreme authority of the Holy Scriptures, the only infallible rule of faith and practice in all religious matters.’ is part of many statements and constitutions of numerous Denominations. How many leaders and members believe what they have agreed too in agreeing with those words?

Many are under pressure to be spiritually ‘schizophrenic’ in regard to the bible. Such a split attitude or double mindedness arises from compromising pressures from the world of Science and Higher Criticism. Believe the bible but don’t take Genesis too seriously, especially creation up to the flood is their mantra.

Accepting that line of thinking brings us onto a collision course with Jesus. ‘Why do you call me “Lord, Lord” and do not do what I tell you?’ Luke 6:46. It makes us His judge not His servant. It declares twentieth century ‘Man’ knows more than He whom we call Lord, Creator, Saviour, Emmanuel. Why is there a collision? Because over and over again Jesus affirmed the authority of Moses and the Law! That Law does not by–pass Genesis. In one of His many debates with the religious leaders Jesus is quoted: ‘Do not think that I will accuse you before the Father; your accuser is Moses, on whom you have set your hope. If you believed Moses, you would have believed me, for He wrote about me. But if you do not believe what he wrote, how will you believe what I say?’ (John 5:45–47) Are Australian Christians, and especially their preachers/teachers, in danger of worship God with their lips but with hearts far away from Him? Matt.15:7–10.

The Gospels vibrate with the prophetic energy and insight of the prophets about Jesus. This is one of the strong factors unveiling the promised One, the Messiah. Aspects of their statements are applied to Jesus with similar comment to ‘All this took place to fulfil what had been spoken by the Lord through the prophets.’ (Matthew 1:22) It was these scriptures which convinced Philip about Jesus and to share it: ‘Philip found Nathanael and said to him, “we have found him about whom Moses in the Law and also the prophets wrote, Jesus son of Joseph from Nazareth.”’ (John 1:45) Jesus moved in the atmosphere of the Jewish scriptures and declared ‘Do not think that I have come to abolish the Law or the prophets; I have come not to abolish but to fulfil.’ (Matthew 5:17). In our day there are those who either question or ridicule the Genesis account of Creation, Adam and Eve, life’s longevity, Noah and the worldwide flood. Such people also scoff at the account of Jonah. Jesus affirmed them all. Where does that leave those who claim greater knowledge that the risen Lord Jesus Christ?

We rejoice in the wonder of our Lord triumphing over the horror of the cross. We have filled our minds with the typology (shadows, pictures) of this event in the Passover celebration. We see it foreshadowed in Psalm 22 and remain awestruck to think Jesus read Psalm 118 at the Last Supper.(There He declared ‘this was the day the Lord had made). The fingerprint of God on the work of Moses and the prophets is readily seen in Christ’s crucifixion. ‘It is written’ was the clarion call of the early church and it hasn’t changed for us today. So it comes back down again to that simple, searching statement of Jesus about believing or disbelieving Moses’ writings. ‘He (Abraham in the passage) said to him (the rich man in Hades) “If they do not listen to Moses and the prophets, neither will they be convinced even if someone rose from the dead.”’ (Luke 16:31)

Two disciples were given a most wonderful bible study as they walked the Emmaus road. We do not have a detailed account of its content but as we know the Teacher it would have been spellbinding. The account is in Luke 24:13–27. We have been given a summary of the contents of what the risen Lord Jesus talked about. His opening remarks are not very complimentary to the disciples. Unfortunately the words are applicable to many today. ‘”Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! Was it not necessary that the Messiah should suffer these things and then enter into his glory?” Then beginning with Moses and all the prophets he interpreted to them the things about himself in all the scriptures.’ Did you notice that three letter word ‘all.’

When Jesus said that His followers would walk the ‘Narrow way’ we may imagine it being lonely, even difficult. There’s truth in that but we imagine the ‘Narrow way’ being separated from the ‘Broadway.’ I see the ‘Narrow way’ as actually taking the believer up the ‘Broadway’ with very marked lines and against the throng who are travelling that wide path to destruction. As we journey we will be bumped and hassled, even bruised and taunted by those who see us as fools, or merely being in their way.

As we hold to the truth and authority of the scriptures as did our Lord we are not to take them lightly. Those with the skills, training and knowledge are called upon to defend the veracity of Genesis through to Revelation. Those of us less qualified are to share our testimony about the power God’s word has had in our lives. We will not have the charisma of Paul but we can have his conviction. Acts 24:14: ‘I worship the God of our ancestors, believing everything laid down according to the law or written in the prophets.’

May the Lord deliver us from spiritual and biblical schizophrenia so as to be of one heart and one mind believing that which has been written for our benefit.