Dead People follow Christ.

It begins with a wrestle between wills in the spiritual equivalent of Gethsemane. Do I allow my will to die so that Christ’s will for me will prevail? The trouble is, I know when Christ prayed in the Garden of Gethsemane it lead to the cross. This is where Jesus wants to take me. Here is the implication of His invitation “Deny yourself, take up your cross and follow me!” Remember Jesus’ closing words at Calvary, “Into your hands I commend my spirit!” That is what I do when I take up my cross.

In essence, this taking up of Christ’s offer of discipleship is inseparable from Salvation. Such a spiritual commitment is expressed in the drama of baptism by immersion. Unfortunately, for some, being saved and becoming a disciple are two distinct experiences. Saved but stagnant, attending services not obeying commandments; lookers not followers; absconders not learners. Such folk are alive and active in their own will but indifferent to Christ’s call.

Disciples exhibit two phrases Paul expressed. One is: “I’ve been crucified; it is no longer I who live, but Christ lives in me with Christ, and the life which I now live, in the flesh I live by the faith of the Son of God, who loved me and gave Himself for mw’ (Galatians 2:20).

Second one is: ‘I die daily’ (1 Corinthians 15:31b). Can you make a list of that to which your ‘Gethsemane’ calls you, if not daily, at least sometimes?

Those verses point to this reality: To be a disciple is to take up one’s cross and follow Christ. That then implies that only those who have been crucified, therefore dead to their own sovereignty, can be disciples. It is only such ‘dead servants’ who can be fruitful to the Father (John 15:4-8).

Christian discipleship begins with a cross and ends with a crown. Death to self-will, self-importance, to self-centredness allows Christ’s love, life and liberty to take root. The path Jesus walked in His humanity He blazed for us to follow. Fortunately, He keeps us company all the way.

Take up your cross.

The Lord’s insistent command,

“The cross is waiting your hand

Should you want to come, follow me,

You need to know the touch of Calvary.”

How can I the cross define?

Unseen, yet it rules my mind.

Jesus in Gethsemane ¹ 

Portrayed the cost vividly.

There He prayed fervently

“Father, Your will be done!”  

 To carry my cross is my choice,

Faith’s obedience to His voice.

Ignore the cross, you walk alone. ²

 the Lord only chooses to own

Those who are identified

With Him, the Christ crucified.

 The cross is the Lord’s glory,

The centre of the Gospel story. ³

Christ’s life changing victory

O’er Satan, sin and death’s misery

Becomes our personal testimony

When we share His Calvary.⁴

^{1. Matthew 26:39. 2. Luke 14:27.  3. 1 Corinthians 1:18, 23-24.  4. Galatians 2:20.}

©Ray Hawkins 13 August 2017.

Shape up! More than a Gym workout

Before I became a Christian, life was uncomplicated. I was hell bound but oblivious of the fact. I liked going to church. It had good fellowship teas, sports teams, and girls. There were youth groups, Christian Endeavour and camps. The ministers were fine men who taught the Scriptures. Trouble was, I happened to be spiritually deaf to it and ‘blind’ to my condition. That was until God had had enough of my stupidity.

“Shape up or ship out” filled my mind one evening.

Shaping up to the Lord’s expectations has been an ongoing drama, challenge, pleasure and battle. As mentioned last week when I became a disciple something in me died. The ‘Old Man/sin nature’ was crucified. The Saviour gave me new life. Trouble was, it lived in an old body, with a soul nature twisted, stained and motivated by self –interest. It was sometime before I understood my inner conflict. That happened, in part, by reading Romans 7. Paul seemed to have had a similar struggle. A part of the explanation of my inner conflict in regards to shaping up was due to where faith in Christ placed me. When I accepted Jesus Christ as Saviour and Lord He enlisted me into His combat team.

Suddenly, life became complicated. I set out to do the right thing and my soul nature came up with all types of excuses why it was a bad idea. ‘Think about your image, your interests, the cost or what will people say?’ My spirit would intervene and warn me that I belonged to the Lord and was accountable to Him. My soul was egged on by the Devil and the World system saying everything was alright. Whenever I yielded I found all three to be deceivers. I failed. I was miserable. My testimony was scarred.

Fortunately, the Lord didn’t dishonourably discharge me. Disciplined, yes, but not forsaken. He had made that promise for which I am eternally grateful.

How did Paul express his sense of relief and confidence in not being ‘drummed out’ or left to ‘rot’ in self-pity? ‘Wretched man that I am! Who will rescue me from this body of death? Thanks be unto God through Jesus Christ our Lord.’ (Romans 7:24-25). What does our thanks include? The very fact that the Lord doesn’t abandon us. We had been seduced, tripped or tricked into ungodliness and disobedience and now we recognised it. Sorrow leads to repentance. Repentance leads to restoration. Although we have unseen but real scars on our mind the Lord Jesus renews our relationship. It seems to me that proof of our ‘Old Man’ being crucified is a sadness about how we have failed the Lord and his calling. 1 John 3:9 makes the point that the crucified believer does not continue in sin. When he falls (or jumps) into it he is unsettled and disappointed because he has let Jesus down. Repentance is the attitude which allows the Lord to reach down and pull us out of the guilt, shame and recriminations of the accuser. Sure, we will need a good ‘washing’ of our inner life which God’s word unleashes. It's our responsibility to make sure we get into its ‘bath.’

Romans 7 needs to be read into chapter 8. ‘There is therefore no condemnation for those who are in Christ Jesus.’ We will have our regrets and memory flashbacks but we cannot be blackmailed by the powers of Darkness. Christ Jesus has dealt with it on the basis of His crucifixion and being our Advocate. We can only overcome our ‘flashbacks’ by filling our heart and mind with gratitude for His grace and following Philippians 4:8’s advice.

When I was a new recruit for Christ Jesus I thought my calling would become easier as I aged. Silly boy! The ‘shaping up’ process merely takes on different dimensions. I’ve likened my calling by Christ into His fellowship as a spiritual ‘boot-camp’ which leads to life’s battlegrounds. Fortunately, I was not left to my own devices. The Lord God of Hosts gave me His Holy Spirit as my personal trainer (and Sergeant Major). Into my hands was placed the Warrior Lord’s manual to know and obey. He also placed me into a company of other recruits, all of different spiritual maturity and national heritage. I sure have had need of them over the years.

After sixty years I look back in wonder at the grace and patience of my Commanding Officer and Lord. Jesus never gave up on me – nor will He give up on you! He still confronts me with the challenge, ‘shape up’ but there is never the slightest threat or hint about what made me ‘shape up’ six decades ago. Thank you Lord Jesus for making me and keeping me yours!

 

Ray Hawkins. August 10 2015.

 

Discipleship #3 When the Winnowing Comes.

Verse: My flesh is true food and my blood is true drink … When many of his disciples heard it, they said, “This teaching is difficult; who can accept it?” John 6:55. 60.

Winnowing is meant to sort the wheat from the chaff. This farming principle was used by Rabbi Jesus to explain a reason why some things happen to us. It is meant to reveal those who were genuine and those who are simply along for what they can get. The master Teacher could easily draw a crowd as the supreme story teller. Others crowded Him as the miracle worker and healer. Who wouldn’t want a free fish and bread lunch or see amazing healings. To cap it all off this apparently unlearned man revealed the covetous nature of so many Scribes and Pharisees. Even today Jesus can draw a crowd whether it be through movies, meetings or testimonies, for or against Him.

Jesus confronted the multitudes with some interesting statements that unmasked those who were self seekers, not disciples. By His Holy Spirit and the Scriptures the process continues today. Consider John 6. Jesus talked about being the ‘Bread and Wine of Heaven’ and didn’t try and explain it. Even today His words are misunderstood or inadequately explained. This is a reference to Leviticus 17:11: ‘The life of the flesh is in the blood; and I have given it to you for making atonement for your lives on the altar; for, as life, it is the blood that makes atonement.’ Notice the link to the altar. This was the place for animal sacrifice. Each of those offerings on the altar were pictures of a future event which will fulfil them. That was and remains the cross on which Christ Jesus was crucified at Calvary. Not knowing the Scriptures, as was the case in John 6, still produces all types of weird conjectures.

The result? This statement became a winnowing of the commitment of those who gathered around Jesus. Those who were attached to Jesus because of ‘bread and fishes’ or seeing Him do signs and wonders were ‘blown away’ by Christ’s tough sayings. Those who simply enjoyed being with a celebrity were also sifted because it was no longer kosher to be seen in His presence. That remains true even today. Will we stand with the Lord on what He taught? Will we compromise our faith and be sifted on such matters as: Creation, the uniqueness of Christ Jesus, the cross and resurrection, the ‘Noah’ flood, the promise return of Christ to judge and rule, to highlight just a few. Today’s church going crowds will need to answer these questions. What will be their response? Will it be that of the crowd or ‘the twelve’ when asked by Jesus? “Do you also wish to go away?” What held this group to Jesus? Conviction! Peter’s reply must ultimately be ours: “Lord, to whom can we go? You have the words of eternal life. We have come to believe and know that you are the Holy One of God.”

Would Jesus make an exception about the principle of ‘winnowing’ for those with good social credentials? Remember the rich young man who asked about earning the gift of eternal life? (Luke 18:18–25) He was also observant of the Law and thereby had good moral integrity. Jesus challenged this young man on the issue of priority and faith. Would he relinquish his love of and security in money? Would Jesus become his Master and provider? The winnowing must have been severe in the heart of this inquirer. The breath of the Lord blew upon Mammon but the man would not let it depart from his heart.

There are forces, spiritual, physical and emotional which we may face. These may appear unannounced. They can pounce on any of us to crush, bruise and take us away from Jesus. Again the fisherman Peter becomes an example for us. In the future he would face the greatest crisis in His life. It would take place when he denied his Lord. This caused not merely emotional pain, guilt and self loathing it opened the door for Satan’s onslaught. What saved him? Jesus prayed for Peter. Then, after the resurrection, Jesus made a point of meeting with Peter and assuring him of forgiveness and re-instatement.
He does this for you too. He knows there will be times when you and I fail to stand the test. Jesus doesn’t abandon His disciples. Correct them yes. Forgive them definitely. Lift them up to get on with the task, assuredly. Jesus continues to be our intercessor (and restorer) according to Hebrews 7:25.

Jesus is up front to men and women who are drawn to Him. What He offers is beyond price and is eternal. However, there is a cost factor. You will be faced with it in many of the devotions. As Jesus went to the cross to secure for you all He promised so you must have a ‘death to self’ encounter to receive the promises. To walk in newness of Life means you could be opposed, ridiculed, ignored or condescendingly endured. Jesus considers this part of the sifting process. You must recognise what awaits you. When the choice is made you either begin the discipleship journey or remain uncommitted. In Athens you get a glimpse of the winnowing of the Holy Spirit through the preaching of the Gospel. ‘When they heard of the resurrection of the dead, some scoffed; but others said, “We will hear you again about this.” – But some of them joined him and became believers’. Acts 17:32–34

Series: Discipleship. Christ's invitation



students @ Woolwich Bible College 1963

To be a disciple is to be a student. Therefore to be a disciple of Christ Jesus is to be in His classroom ad learning from His curriculum. From what I can see people were never called to make ‘decisions’ for Christ. They were invited to enter into His ‘classroom’. This would begin a series of student/Master engagements, both theological and practical, in groups and individually, in a set place or out in the ‘market place’.

How Discipleship Begins: John 1:35-39.

Someone who knows about Jesus (eg John the Baptist) points out to someone the person of Jesus. When that person (Andrew) shows interest Jesus (or now His servants) says: “Come and see” (v.39)

One of the key words of Jesus is “come”. Don’t rush into commitment or hasty vows. Check Him out. This use to be the role of such things as Sunday Schools, Youth groups, Gospel services, specific Bible Studies. Our society has by-passed most of these, unfortunately, today.

The early parts of the Gospels have this “come and see” aspect. You see the person of Jesus under all types of circumstances. You hear of His teachings. You watch His debates and marvel at His miracles. He also gives you areas of responsibility, Matt. 10. Matt.14:13 etc.

How Discipleship is Sifted: John 6: 22-71. Matthew 16:24-26.

It’s great and exciting in the early days and months of being a disciple. See and hear all types of things. Suddenly, you hit the proverbial ‘brick–wall’. It takes at least two forms.
1. Jesus lays out some tough sayings. Some cannot handle them or misunderstand the implications and metaphors. They drop out of class.
2. Then to those who remain comes even harder words: Deny self: Take up your cross: Follow.

In a sense this is the penultimate part of Discipleship. It is also a requirement which is never lifted. It says you are prepared to put to death all your personal ambitions, dreams, lusts and likes to obey Jesus. It says when you have a choice of serving self or obeying Jesus you deny yourself.

The ultimate test is when it seems as though the One you call Lord is beaten in battle and crucified literally or verbally. It’s as though all the teaching has been a fraud and He is either a liar or sad lunatic. Graduation from being a disciple into a follower/soldier etc arrives when the wonder, the reality, the awesome triumph of Jesus and His Word over the tomb and human philosophy grips your heart.

How Discipleship is Celebrated: John 21:12.

The Greek is “Come and breakfast (or dine)”. I find it interesting that after Acts the term ‘Disciple’ isn’t used. Actually we would be better called ‘sent ones’ (apostles) Matt. 28:19-20 as well as other descriptive terms such as ‘co-labourer, fellow-soldier, elder, evangelist, and collectively ‘saints.’

Was this a ‘graduation’ dinner? Those in the upper room and others were convinced about who Jesus is and why He had come. The profound statement by Thomas in John 20:28 sums Jesus up. “My Lord and my God!”

In this passage just before the ascension of the Lord (Acts 1) Jesus comes for a breakfast with His ‘ graduates’. One or two matters needing addressing but now they were to be commissioned. What did that involve? Matthew 28:19-20 ‘Go into all the world and make disciples…’ They were now the ‘sent ones’. That also spills over onto us.

From “come and see” these men and women of Jesus were now invited to “come and dine”. It reminds me of our personal calling. The Lord invites us to ‘come and dine’ regularly with Him around Communion/Eucharist. After sharing in that precious time we are sent into ‘our world’ as Christ’s witnesses. One day, when all the ‘sending out’ has been completed we will dine with our Lord at the Marriage Supper of the Lamb (Revelation 19:7-10).