Awesome
in power and beautiful with its lightning strikes when viewed on television.
Fearsome in its savagery and destructive power when engulfed by it. Such is the
paradox of the ‘beautiful beast’ called a storm. The first
recorded storm comes from the Biblical account of the worldwide flood in Noah’s
day. The sign in the sign afterwards proclaimed a promise wrapped up in the
first ever rainbow. In Scripture there are a number of rampaging ‘beautiful
beasts’ mentioned. Most are associate with sailing. We recall Jonah but forget
Jehoshaphat’s wrecked ships at Ezion-geber (1 Kings 21:48).
In the
Gospels there are three specific references to storms. Each of them have an
application to how our faith is tested and shaped by life’s storms. This is
true whether we find ourselves in midst of a furious physical storm, an
ethical, emotional or spiritual one.
Storm 1. Is mentioned in a parable
by Jesus as He sums up the Beatitudes. We all build our lives on some
foundation, which Jesus classed as Rock or Sand. Both lives, depicted as
houses, suffer the assault of the ‘beautiful beast’. In both houses fear would
have been felt but only one would be destroyed. The life built upon the ‘Rock’
which refers to the Word of God, prevails. That doesn’t mean to say that there
wasn’t damage or pain or fear to the life. No! What is being stressed by Jesus
is the life , is not shattered even though it has been battered.
Storm 2. In the very next chapter
8 in Matthew’s account is a storm. These professional fishermen were unable to
cope with its ferocity. A strange picture is presented by a sleeping Jesus in
the midst of the boat being swamped. Many of us have found the storm of life
smashing into us and our voice being raised “Jesus, wake up!” Why did Jesus ask
them what appears to be a silly question? He said “Why are you afraid, of you
of little faith?” The implied answer is, no vessel can sink when the Lord is on
board, awake or seemingly asleep!
Storm 3. In Matthew 14 is the
feeding of the 5,000 men. Afterwards Jesus went up into the mountains to pray.
The disciples took to their boat and merrily sailed away with warm and exciting
memories. Evening darkness enveloped them and an unexpected ‘beast of a storm’
pounced. But there wasn’t any sleeping Jesus. He was absent. Why didn’t the
Lord rush to their aid, for He could see their plight from the heights? How
often have we wondered where Jesus is in the midst of our personal dealings
with our own ‘beast of a storm.’ Could one of His reasons be to teach us He is
able to come to us ‘walking on the water’ for He is the master over the
‘beautiful, ferocious beast.’ As with the fishermen so to with us, our response
is a deeper faith and gratitude in Him.
Storm 4. This happened to Paul in
Acts 27. Dispatched to Rome to be tried by Caesar the authorities ignored the
season’s changing weather situation. It was approaching the time for the
Euroclydon (northeaster) to arise and blow. It did! The account shows the magnitude of the storm.
Why did they suffer the fear, the loss, the harrowing of those fourteen days?
Because of a fateful and rash choice. Why were all on board not killed? Because
God had promise years before to Paul he would bear testimony to Jesus before
Caesar. Because of that promise all on board the doomed boat were under God’s
protection.
The reason for these accounts to be in
Scripture is to teach us, warn us and encourage us to cling by faith to Jesus,
the Lord over the storm. (Romans 15: 4 we live in an unstable world which seems
to breed these ‘storms’ of emotional, spiritual, ethical and relational
categories. Jesus, through His word, wants us to be faithful in the storm,
strong when the ‘beast snarls’ at us to cower us. He also wants us to be
merciful when for no reason of our own we are caught up in the storm caused by
others. Turn it into a testimony of grace in the name of Jesus.
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