When asked what has been my
greatest asset in ministry I unhesitatingly reply, ‘My wife!’ Mary has been my
help-mate in every area of my life and ministry. From a human perspective
without her I could not have had as fulfilled and successful ministries.
In 1 Corinthians 9:5 there is
a snippet concerning the Apostle Peter in regards to the unsung role of an
apostle’s wife. The Apostle Paul wrote, ‘Don’t we have the right to take a
believing wife along with us, as do the other apostles and the Lord’s brothers
and Cephas?’ Why would Peter have Mrs. ‘Peter’ accompany him on at least some
of his ministry ventures? Once again the silence of Scripture intrigues and
teases the imagination. The macho apostle in a male chauvinistic world was
uninhibited and unashamed to have his wife by his side. When Peter wrote about
wives and husbands in 1 Peter 3:1-7 was it out of personal experience. Could he
have been showing appreciation of a ‘one flesh’ relationship within ministry?
It must have motivated him (with her encouragement?) to see converts separated
by their faith woo and win their spouses to the Lord. His advice is still
relevant.
There is another couple
within Scripture about whom we know a little more and yet not enough. Aquila and Priscilla stand out as a wonderful, faithful,
energetic couple. Something which has aroused some commentary responses are the
occasions when Priscilla is given precedence over her husband. Again we do not
know much about their relationship or up-bringing. We do however gain insights
about their team ministry. It wouldn’t be far from the mark to say they were
comfortable with each other’s role. Neither would have felt threatened when the
other was mentioned first in despatches. How different it has been with some
others in the ministry.
The male ego is often fragile
while at the same time lapping up the ‘crumbs’ of public applause. Sometimes an
immature personality is unsettled or jealous when his wife receives accolades
for her exercising gifts and abilities. The attitude of Diotrephes (3 John) can
be rampant within the minister’s house as well as with a local congregation.
Where, O where, is the beautiful Biblical incentive of ‘Do nothing out of
selfish ambition or vain conceit, but in humility consider others better than
yourselves. Each of you should look not only to your own interests, but also to
the interest of others’ Philippians 2:3, 4. In the context of a minister’s relationship
with his wife and her expressions of ministry surely the same rule applies.
Proverbs 4:5-9 is about
Wisdom. This information can be so easily applied to a minister’s wife by her
husband. There is great benefit to him personally and therefore to his ministry
in treating his wife as Proverbs explained Wisdom. The word ‘Wisdom’ has been
changed in the following passage to ‘wife.’
‘Do not forsake your wife, and she will protect you;
love her, and she will watch over you… Esteem her, and she will exalt you;
embrace her, and she will honour you. She will set a garland of grace on your
head and present you with a crown of splendour.’ Such an outlook releases the
wife to express her gifts and abilities with the husband’s encouragement and
pride. The consequences of all this trust is to enrich her life and expands her
love, respect and admiration for her man. The testimony of such a mutual
ministry and relationship is a wonderful attraction and a strong
challenge.
When Adam was created God
gave Eve to him to be the man’s help mate. There wasn’t any intention of
competition or inferiority. God’s principle inherent in that relationship still
exists and should be best expressed within the marriage of a minister and his
wife.
Reflection: How well do I release my wife to fulfil the
Lord’s calling upon her life? Do I have any idea what it may be?
Request: I love my wife and I thank you for her role
in our mutual ministry. May I be sensitive to her needs and help her to fulfil
your gifts and abilities. Amen!
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