First things must remain first

You must teach what is in accord with sound doctrine. Titus 2:1.

As Ministers of the Gospel we are not under the constraints of the Old Covenant. Being a Gentile or non Levite would have precluded us from the glorious privilege of ministry. Nevertheless some excellent principles can be garnered from Yahweh’s call to the priests. From Malachi some great insights come to nourish our hearts and minds.

 Malachi 2:5 is such a challenge. ‘My covenant was with him (Levi)…and he revered me and stood in awe of my name.’ It’s easy to be familiar with the divine revelation of God in Christ and lose the sense of awe. Once we trembled at His word but have we now taken it for granted? Has the awe faded and reverence (or fear) been lost? May the Holy Spirit constantly arrest our hearts with the glory of our Lord and Saviour. Then what Malachi wrote will also apply to us.

Malachi 2:6 makes three comments about the life of Levi because of his appreciation of Yahweh. ‘True instruction was in his mouth and nothing false was found on his lips. He walked with me in peace and uprightness, and turned many from sin.’ These three expressions of a relationship with the Eternal can also be found in our ministries.

One deals with having true instruction in his mouth because the Truth was stored in his heart! Are we convinced that Jesus has the words of eternal life and is the Holy One of God (John 6:68–69)?  How is our desire to remain loyal to Him regardless of the cost? Do we still have a passion which motivates us to let others hear about Him? Remember the heart feeds the mouth. Many passages can be found dealing with the importance of the lips.

The second comment declared that Levi walked with the Lord. Can two walk together unless they agree? (Amos 3:3) The apostle John placed that principle in more graphic terms. We can only have fellowship with our Lord and each other when we walk in the Light. This unity requires constant maintenance and cleansing by His poured out life. There is no way we can maintain our walk with Jesus Christ if we insist on teaching our prejudices or wisdom. Yes He does give us room to move in a number of areas of daily life and experiences. That doesn’t apply to His unchanging commands and doctrines. Over and over again in ministry the hardest thing to say is, ‘Not my will but yours be done!’ Without it there isn’t any hope of being in step with the Lord Jesus Christ.

The third comment made is that Levi turned many from sin. To be God’s instrument in reclaiming a person from sin’s grip is an incomparable joy. To have the privilege of seeing them transformed into trophies of His grace is wonderful. How is it possible for this to take place? 1Timothy 4:16: ‘Watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers.’ It isn’t emotionalism: it isn’t ‘Christian entertainment’: it isn’t soft pedalling God’s Word. It is however living the Truth: teaching the Truth: feeding on the Truth and allowing the Spirit of Truth to strike another’s heart through speaking the Truth.

Malachi 2:7 explains the reason. A man or woman of God is His messenger! They are not delivery boys or girls of the latest religious theory or fashion. Messengers of The Most High have knowledge of Him to publish abroad. They have personalised God’s instruction through experience and devotion so as to show its relevance. Where does he or she receive all this? From the Holy Spirit making His Word alive and active to the Messenger! Then with burning heart and quivering lips the minister makes it known to all with ears to hear.

Reflection: Am I more awe struck about Jesus today than a year ago?  How do I display my reverence for Him?

Battle Fatigue

Then, because so many people were coming and going that they did not even have a chance to eat, he said to them, “Come with me by yourselves to a quiet place and get some rest.” Mark 6:31.

In the midst of battle or stressful situations there’s an adrenalin surge. It helps us maintain the necessary inner resources for a successful outcome. When the pressure is off a strange reaction sets in. We find ourselves physically, emotionally and spiritually exhausted. What is required can be summed up in the words ‘Rest and Re–creation.’ Without this ‘R and R’ our ability to handle ongoing stresses and strains of ministry and everyday family life is severely depleted. Unwelcome consequences may then arise.

The record of Elijah’s contest with the prophets of Baal holds important insights for us. The account is in 1 Kings 18 and 19. Whilst there were many undecided onlookers who stood and watched, the prophet Elijah did the manual work himself. Why didn’t he seek their assistance? Delegation may have been risky but it would have eased the stress and lessened the weariness. The account of his intense, sustained and exhausting confrontation indicated he must have been totally drained. Did God ask him to do it all alone? There were men such as Obadiah around who may have accepted an invitation to assist. Did God expect Elijah to race the chariot to Jezreel through the rain and mud? There is a fine line, easily crossed, between God’s call and equipping alongside our zeal and desire to impress.

Chapter 19 opens with an exhausted, vulnerable prophet put to flight. The evil, infuriated, revenge seeking Jezebel wanted his hide. He who had faced 450 prophets of Baal and witnessed Yahweh’s power ran from a women’s threat. Why? Was it complete exhaustion due to doing everything solo? Would he have been better served after the victory to have withdrawn into a quiet place? There he could have been alone with the Lord to be refreshed and renewed. Ministers should take note. To forgo Preachers’ Refreshers, or personal time away can mean they often end up jaded, ragged, and faded. Health problems, family fractures, ministry misunderstandings ultimately overwhelmed. For a few of Christ’s servants unfortunate, long term consequences emerge. God in His mercy took Elijah to Mount Horeb. A new encounter awaited. There self pity and a sense of aloneness were confronted by the Lord. This paved the way for God to heal and recommission him.

Jesus set a principle for His disciples we could almost call ‘The Elijah pause’. Jesus told them to take time out and withdraw to a quiet location and ‘hang loose’ with Him. Still good advice in our society with a 24/7 mentality. With a mobile phone strapped to the ear and constant motivational seminars stress is the ministry disease of today.

In the wisdom of God He set in stone His command to honour the Sabbath, whatever day you take it (Romans 14). Regardless of our theological outlook there is a principle that shouldn’t be explained away. God calls all His people to trust Him by pulling back from life’s pressures. Pause from the work load to renew faith, emotions, spiritual and physical strength. In a sense Jesus was referring to Himself as the substance of the Sabbath in Matthew 11:28–30: ‘Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.’

Ministry has its battles. They are wide ranging and on various fronts. We are human regardless of our love and zeal for Jesus and the Gospel. We wear out. Unless we make the conscious decision to put ‘R and R’ into its proper perspective we will become casualties in ministry. That isn’t God’s calling or expectation for us.

Reflection:  When was the last time I had an uninterrupted solitary meeting with my Lord my Saviour and Master about my ministry? What am I intending to do about that neglect?

The Erosion of Christendom

 

Toowoomba street after erosian by flood water.

Erosion is the effect of wind and rain gradually wearing away or eating into a landscape. Also, it can happen by an unknown, unattended underground slow leak.  Suddenly, a sinkhole opens up and swallows houses or other property. Combatting the ill effects of this ‘eating and wearing away’ is huge and costly.

Within the Western sphere, which is predominately Christian, there is a moral and spiritual erosion taking place. It is happening on the visible, but more insidiously, in the unseen realms of Christendom. This eating away at the very fabric of Christian faith and the wearing-away of Biblical morality has been going on for decades.

In a face to face debate Christian apologists in moral, scientific, educational and relational realms more than hold their own. To counteract the authority of Scripture and its support for absolute Truth and righteousness eroding tactics began to take place. Innocent sounding terms began to appear which were designed to cause sinkholes to collapse confidence in Scripture and debase Christian values. Evolutionary theories were tolerated and ultimately usurped Biblical teaching in many Denominations. So many Christians didn’t take notice. Those who did and spoke up about impending dangers were resisted even by fellow believers. It wasn’t nice or ‘Christian’ to make others feel uncomfortable. It was viewed as being intolerant, unscientific even though the effects of this ‘sinkholes’ were evident.

Now what are we facing? Erosion of Christian marriage by the same-sex advocates, even within the Church scene. The safe school program which is really a grooming plan for sex. Put that alongside the push for various views on Gender and the use of change rooms and toilets for how you think you are at that moment. What a great opportunity for perverts. Why is there this erosion of what our Lord plainly said ‘in the beginning God made them male and female?’ The moment a voice is raised against these ridiculous programs lawsuits and anti-discrimination slurs are thrown-up.  Unbelief by many who hold positions of leadership within the Church is also an issue. This is nothing new. It is much wider today due to the ease of technology and the infiltration of false teachers though such media.

It intrigues me how the deceit of Islam is either ignore of accepted. To simply quote what their books state, refer to past or current history is to have Islamophobia. Yet, it is okay to discriminate, insult or make hefty fines against Christians who hold fast to their belief system. Free speech is the result of past heroes within Christendom. Today it’s being bullied into silence by deceit and threats. To appease some from different cultures and belief systems, nice tolerant and probably half-interested Christians accept downgrading Christmas and Easter recognitions. Certain businesses, begun by Christians, have sold out to Halal. Have they been bribed? Bullied? Or is the dollar more valued that Christ. CEO’s should think that through in the light of Matthew 16:26. Gaining the whole world but losing your soul is to lose everything.

People should not judge a political or religious group according to how well liked or disliked a person from such a group happens to be. Check out their rules, their belief system. That is what will ultimately dominate their behaviour when they have ascendency. Sharia law is Islam’s principle. How it gets there is by masquerade and force. Cast your eyes around the globe and behold it at work.

Can the Church survive? Yes! Christ declared it would. Will it suffer? It is already in certain countries. It will happen here unless or because we take a stand for Biblical truth, righteousness and godly relationships. Politicians in many parties have been hypnotised by anti-Christian forces. Those who have their eyes open are slandered and misrepresented in media and personal threats. Pray for our, your country and the politicians who stand for truth and morality. Otherwise, what proverbs says about a country dominated by the ungodly will sweep over us. Wickedness kills faith, morality and the social fabric of a Christian influenced community. May God give us courage to remain true.

©Ray Hawkins April 2016.

Where the Shepherd lives

 Psalm 23 is a sheep’s travel diary. He is being lead through green pastures and by still

waters. Along a right path he walks even though it goes through a foreboding valley. What is the ‘sheep’s’ expectation? To settle down with the Shepherd. How long was the journey likely to be? Unstated.

When we read the word dwell it is so easy to imagine it as meaning what Jesus said about ‘mansions’ in John 14. The two are entirely different. David’s imagery focuses on the tabernacle which is called ‘The House of the Lord.’ He knew however, that as a ‘sheep’ from a different tribe he wasn’t permitted to move in the Shepherd’s precincts. The tabernacle and later the Temple’s courts were segregated. The outer courts for non-Israelites, next the court of the women which butted onto the court of the men. Then it was the exclusive domain of the descendant of Levi who had their restricted areas. Then finally there was the area only accessible to sons of Aaron, the priests. There hidden from view was the Holy of Holies, the place of the presence of Yahweh.

It was this Sanctuary in which the Lord was able to dwell with His creation. He was ‘Immanuel’ for His people. Although it was strictly segregated the people saw it as a wonderful place. David wrote in Psalm 26:8, ‘O Lord, I love the house in which you dwell, and the place where your glory abides.’ Would the reference to God’s abiding Glory indicate that something like the Shekinah Glory radiated from the Holy of holies? There was certainly some heart drawing power for many, many people as epitomised by David and others. It would seem that although knowing the various restrictions the flock still wanted to be somewhere near where his Shepherd dwelt.

For us, because of the cross and resurrection of Jesus, we look on this part of the psalm differently. Belonging to the ‘other sheep’ Jesus talked about in John 10, He has made us into one fold. We, it must be admitted, would have been seen by the angels as wild, unclean, ‘morally and spiritually moth-eaten sheep.’ Here again is the wonder of Christ’s putting His brand upon us. We have been accepted into the fold by the Father. On top of that, the Holy Spirit has been pleased to make His presence at home within us, as promised by our Saviour. When we look back over our lives and our conversion encounter with Jesus it dawns upon us what an awesome make-over He has done on us and in us. But, there is still more work being done to us, as you would undoubtedly agree!

More than that, Jesus has done a cleansing of the heavenly house. In Hebrews 9:23-24 we read of Him purifying the Heavenly dwelling. Satan’s rebellion certainly made a mess throughout the universe. Our Lord told His disciples in John 14 that He was going to build new lodgings for His ‘sheep.’ I wonder how close it will be to the Heavenly Sanctuary. How is this possible? Because Jesus has been granted by the Father, the order of the High Priesthood of Melchizedek. The old Aaronic order still exists and according to Ezekiel 4o-45 has a future role to play. The new order has come into operation due to the cross and resurrection of Christ. His ministry realm is in Glory. It is there our Shepherd watches over us and prayers for us (Hebrews 7:25).  Hebrews beautifully and graciously outlines the superiority of Christ Jesus’ rule as Shepherd over His people. By faith we are walking with him. By faith we keep our focus on Him according to Hebrews 12:1-3. By faith we experience the spiritual reality behind what David wrote in very physical terms in psalm 23.

David’s longing was that his relationship would last forever, meaning while he had breath. For us our longing is open ended. We live under the conviction of His pastoral oversight in this life. We live with hope’s unshakeable certainty that when death embraces us we are released into the presence of our Saviour. For us the word forever is like the eternal ‘Now’ for it is the realm of the Good Shepherd. It is where He takes His flock. Sure, David and the original ‘flock’ will be there although it would be uncertain how many would have understood ‘forever’ in that way?

As we conclude our short ramble through psalm 23 I hope you have had a deepening appreciation of it. Familiarity can rob us of its richness and meaning for our own journey with our Good Shepherd. We, similar to David, will have our detours, stumbles, ‘head-butts’ and spiritual or moral parasites. But our Lord restores our soul and pours His oil over us and goes searching for us when we meander of the track. How eternally grateful we will be that He keeps His sheep who wear His brand for ‘His Name’s Sake!’

©Ray Hawkins March 2016.

Wishful thinking or assured reality

David is emotional. Here he is affected by the thoughts of running oil down his head and an overflowing heart. With a sense of wonder, generated by the moment, David is convinced about what is following. ‘Surely goodness and mercy shall follow me all the days of my life.” Within the Scriptures we have numerous episodes of his history. Does it bear out this assurance?

Surely it does! Goodness (of God’s grace and covenant) and mercy (God keeps His word) did follow David. It is to the Shepherd’s honour that He didn’t kick this sheep out of the fold. It was fortunate for David and maybe for you, definitely for me, when we wear His brand the Shepherd always seeks the wayward sheep. David’s story is one of great privileges, promises and achievements. It is also one of great betrayal, a father’s stupidity mixed with a spiritual ‘dark hole.’ Where can we see ‘goodness and mercy’ in his life?

It emerges from the wonder of God’s covenant. When He makes one with the nation or the individual He keeps it. Discipline is meted out for protracted insolence and rebellion, mercy is provided for repentance. Consequences for actions done are inevitable, but, God’s goodness offers comfort and hope. All of this is wrapped up in psalm 51. What David wrote in younger days and with emotion proved valid in his later and more turbulent years! Over and over his psalms vibrate with God’s steadfast love, faithfulness and mercy. From our perspective, words written by Paul to the folk at Rome promise a similar assurance. ‘We know that all things work together for good for those who love God, who are called according to his purpose.’ (Romans 8:28)

However, for Goodness and mercy and other blessings from God to follow us has a ‘depends’ clause. A father’s advice to his son explains it well enough. In Proverbs 4 the father uses such words as, keep you heart with all diligence, put away crooked speech and devious talk and don’t swerve from the path. Our Good Shepherd has endorsed those words elsewhere in His book of life. Sometimes we feel that the path of right living is restrictive and we are tempted to take detours. The word for paths in psalm 23:3 defines it as a ‘path for wagons.’  God’s lifestyle for us has space for us to enjoy the pleasures of His company and calling. He gives us the privilege of exercising our gifts and abilities with a proviso’ ‘Whatever you do, do as unto the Lord!’

To change the metaphor, we are warned that even as ‘sheep in His fold’ we will reap what we sow.’ We are deceived if we imagine we can sow to our sinful nature and reap spiritual blessings! In fact such thinking is a form of mockery to our Saviour Shepherd’s word and character. We are not to presume upon Him and His grace and mercy to us. Fortunately, God’s gift of repentance is available for us to grasp, embrace and unleash within our heart. We will still know the fallout from our detours or bad seeds sown, but God’s mercy lessens their impact. To know the forgiveness of God is to bow before Him in awe. It is to appreciate the power of grace won for us at Calvary’s cross. It is to offer back to Him our heart, now broken, but healed, and contrite yet joyful. It is as the forgiven, the restored, the humbled we are able to bear testimony to what it means to know Him, walk with Him and worship Him, the One we call Jesus.

It is by repentance we get back onto the right path. It is then our Lord is able to let loose ‘goodness and mercy’ to chase after us. It is when we are following the Shepherd a confidence arises. This happens despite our previous stupidity. Once again we can do no better than quote the one who knew this truth. ‘I believe that I shall see the goodness of the Lord in the land of the living. Wait for the Lord; be strong, and let your heart take courage; wait for the Lord.’ Signed David, son of Jesse, King of Israel, psalm 27:13, 14.

To be concluded next week.

©Ray Hawkins. March 2016.

Of Cups and Sheep

When someone refers to me, either in jest or seriously “You’re a bit of a sly dog” is that because I have paws, a tail and slink around? Of course not! They are using a figure of speech termed a metaphor. It’s a descriptive use of words which define one thing and applying it to another person or situation. This must be the case in here in psalm 23. What use does a sheep have for a cup? A trough perhaps but a cup! David must be applying a full cup to how he feels when experiencing the care of the Shepherd. The cup surely is a description for his heart’s gratitude to his Shepherd. Was David looking back over what he wrote and realised how fortunate he was. Something about the ‘oil being poured’ must have stirred the emotions.

Consider the ‘cup’ as being a metaphor for the heart. As David reflects upon the faithful care of the Shepherd an overwhelming sense of gratitude arises. The psalms, are often the expression by the various writers of their feelings at that moment. This is why we still find them to interesting and authentic. In fact, we can find ourselves and our situations already recorded. As we are considering the rejoicing, not the burdened heart let’s see some reasons for this overflowing pleasure.

In psalm 4 is having some difficult people trying to dishonour his character. His sanity’s security is safeguarded by his confidence in the God who hears. “You have put gladness in my heart more than when their grain and wine abound.” David is enjoying a relationship with his Lord that thrills him with more pleasure than having a party after harvest. Living a godly life within a community and working among and with others can stir up animosity. Unless our hearts are filled with a sense of the Lord’s pleasure, constantly, we will be drained. Remember the promise of the Lord in John 7:38? He wants your life to be a waterfall. That is, out of your life Jesus wants His people to know they are overflowing with ‘Living Water.’ He was referring to the indwelling presence of the Holy Spirit. What is the purpose of this overflowing relationship? So you and I can provide the spiritual thirst quenching water of God’s grace. I guess that would make us a ‘cup’ in the hands of the Shepherd.

Sometimes our full and flowing heart makes us burst out in song. The more creative may even write out words and melodies to how they feel. David is one of the most prolific at this. Psalm 108:1 “My heart is steadfast, O God, my heart is steadfast. I will sing and make melody.” The cause of David’s joy was the Lord’s faithfulness and victories over Israel’s foes. For all of David’s weakness his heart is wonderfully expressed in “Be exalted, O God, above the heavens, and let your glory be over all the earth.’ When such a longing permeates our faith relationship with the Good Shepherd surely our ‘cup overflows.’ He knows we need both the oil of anointing for our failures so that we can, in a sense, return the favour. That’s what appeals to me about the cup. It is ‘my cup’ a.k.a my heart, that is overflowing. For what purpose? That the One who has lead me, cared for me, protected me, stood by me might receive my praise and gratitude.

Others might hear what I sing, shout, say that’s okay. But my heart is for the Lord. However, there are times when only the angels hear it with delight and the demons shudder with displeasure. Whatever the scenario, we honour the Lord for He is good and His compassion never fails. One of the amazing facts about a full heart is it isn’t limited to those in pleasant pastures. It is the wonder seen in men and women in difficult, unsafe and distasteful circumstances who praise the Lord. The writer of Proverbs 15:15 makes this observation and its effect. “All the days of the poor are hard, but a cheerful heart has a continual feast.” How can they maintain that? Only through a knowledge of their Good Shepherd and where He will ultimately take them. Where is that? “You show me the path of life. In your presence there is fullness of joy; in your right hand are pleasures forevermore.’ Psalm 16:11.

That we will consider next week from psalm 23:6.

©Ray Hawkins March 2016.

Oil to soothe, refresh.

It sounds idyllic, even exciting when we read about the Shepherd’s leading, and safe keeping. But the journey for the sheep can be a far cry from the ideal. Along the way are irritating shrubs that leave seeds and twigs in the fleece. Parasites lie in wait to jump on board for a free ride, meal and the fun of being an irritant. Eyes can become inflamed by dust or the sun’s brightness. It is in these moments the sheep appreciates the Shepherd’s care. The oil he pours soothes plus deals with the bugs and clears the eyes and refreshes the face.

In what way was David applying this imagery to his relationship with the Good Shepherd? How do we? This is especially important for us to understand as we are dealing with the spiritual, not literal experience. The journey aspect is easily understood. We get weary. Parasites latch onto our soul and annoy our spirit.  Our spiritual eyes can be inflamed by the dirt of the world and the heat and smoke of opposition. How does our unseen Shepherd apply the oil of His grace and compassion to our life?

The sheep must be in a secure setting as intimated by the set table. This allows the Shepherd access to the person a.k.a. the sheep. In psalm 19:8 David defines one of the ‘flasks’ of oil. ‘The commandment of the Lord is clear, enlightening the eyes.’ Why are there ‘blighted believers?’ The teachings of God’s Word have been resisted or neglected, not applied. It is no use singing ‘open my eyes, Lord …’ if you won’t open His book. When you read and heed His word Proverbs 15:30 is activated. ‘The light of the eyes rejoices the heart, and good news refreshes the body.’

Grief is another factor which contributes to cloudy eyesight. This is something we will all experience. Some will see through their tears the hope we have because of Christ’s triumph over death. Such comfort will keep the eyes clear and healthy. As Paul told the Thessalonians ‘so [do] not grieve as others do who have no hope.’ On other occasions a person may feel as though he is the victim in the parable of the Good Samaritan. Life’s spitefulness and unfairness assaulted him and left him in a bad state. How does our unseen Shepherd minister to such a person (who may well be you or I)? How does he pour His oil into our wounded heart, mind and body? Through a man or woman equipped with the necessary resources.

Why was the Good Samaritan travelling with the ancient equivalent to our first aid kit? He must have been a much travelled person and had learnt to be resourced to meet the unseen emergencies. The Lord wants to equip us with His grace, wisdom, compassion and practical skills to help others in their crises. It is costly in both the learning and then the applying of what was needed. Why would anyone really enter upon such a venture? For the Lord’s honour and His compassion which dwells within and compels a follower to care. I often wonder if the victim ever met his benefactor. Does that really matter? How fortunate are those assaulted by life to have someone known or unknown who becomes their Good Samaritan.

Part of the spiritual first aid kit requires the renewing power of knowing and obeying the Good Shepherd. As Jesus put it, He knows His sheep and they know Him. We only get to know Jesus when our relationship is put under pressure. Theory must be replaced by practical experience which only happens when you do His specific will. The bruises from attempting and failing are pleasing to the Master. The oil of His pleasure and its soothing power is able to be applied by His Spirit. Out of such a ministry we can truthfully bear witness to the character of the Shepherd. What psalm 100 says becomes more than a theological statement. It takes on the personal dimension of witnessing to your own discoveries of knowing Him and His anointing. We are the ‘sheep of his pasture’ and wear His brand.

To be continued.

©Ray Hawkins March 2016.