the Serpent, the Tree,and Eve

Critics of the Bible enjoy ridiculing the book of Genesis. Zeroing in on the explanation of why there is suffering, sickness and social unrest, they try and dismiss the Bible’s message, history and prophesy. The ‘Serpent’ of Genesis three is a case in point. The image invoked is either of a talking dinosaur or slimy snake. The word used is ‘nahash’ and means shinning, upright creature. Why early translators called this as yet unrevealed creature ‘the serpent’ must have been determined by the curse imposed. That is, crawling on its stomach, therefore a snake.

Language has many ways of using words. From the literal to allegorical, from fact to fiction, parable to synonyms and so many other ways. This is compounded when translating from one language into another, especially ancient texts. In understanding the Bible, the same difficulties arise. Whilst I understand the Bible from an historical and literal framework it doesn’t mean I’m unaware of the poetical, symbolic or other descriptive terms. ‘A figure of speech is never used, except for the purpose of calling attention to, emphasising and intensifying, the reality of the literal sense, and the truth of the historical facts.’ (Bullinger in ‘The Common Bible’)

Therefore, in grasping the full meaning of the ‘Serpent, the tree and Eve’ we need to read it with the whole of the Scriptures open. Like any good mystery story, the true identity of the evil genius is often not known until much later. In fact, you meet him many times within the Bible’s pages under different names. It is in the final book, Revelation, the Serpent is unmasked, he is the dragon, the old serpent, the devil and Satan, (Revelation 12). Another term is Leviathan (Isaiah 27:1) (I have a blogspot about him and the Worm- 9/16/2018). The apostle Paul refers to him and his angels as having the power to make themselves appear as ‘angels of light, (2 Corinthians 11:14).

Genesis 3 paves the foundation for appreciating the mystery of evil and the spiritual force using mankind to oppose the Creator. He is called ‘the god of this world’ I John 5:19. His ambition is to usurp that which the Lord reserved for Himself, i.e. Mount Zion (Psalm 48.) and destroy the nation of the Messiah. The Serpent has endeavoured to do this through various nations such as Ancient Egypt, Babylon Nazi Germany and the current Arab countries of the Middle East. All have or will fail. You gain an insight into his unseen presence in the account of Ezekiel 28.

The Serpent in any of his disguises is unmasked as a deceiver, hater, destroyer, murderer, one who twists the Word of God. The Bible tells us that his hold over us has been broken at the cross. Colossians 2:11-15 says Jesus paid the price and cancelled the charges against us. We cannot be blackmailed over sins confessed, removed and buried. Revelation 20 outlines the ultimate destruction of the serpent and his kingdoms.

Take Genesis seriously, literal and relevant and you will find your faith is stronger, your understanding of the cross and salvation exciting, your love of Jesus deeper, your gratitude to The Father growing and the commitment to being the temple of the Holy Spirit more willing.

coming...the tree!

©Ray Hawkins July 13 2019A

 

I wasn't on the Emmaus Road

The account of the two disciples travelling on the Emmaus road holds within it some captivating pictures. What a wonderful sermon they heard from 'stranger' who joined them that day. Why were they leaving Jerusalem when the news was spreading about the resurrection of Jesus? How wonderful to sit at the table and have the 'stranger' break unleavened bread only to leave them there and then. Luke 24 has the details on which the following poem is based.

I didn’t travel the Emmaus Road

 

I didn’t walk the Emmaus Road

Where two disciples strode,

Wondering about the news told

Of the Lord’s rising from the tomb,

And the joy replacing disciples’ gloom.

When joined by a stranger

Who asked “what news from Jerusalem?”

They talked of Christ’s resurrection.

The stranger then shared a lecture

About prophecies in their Scripture

Concerning the coming Messiah.

 

I wasn’t there at the Emmaus Road venue

Where those three shared in the menu.

It was the second day of Unleavened Bread

Celebrating a Nation redeemed from the dead,

Israel’s deliverance from Egyptian bondage,

To become a Nation to do homage

To the Great ‘I Am’, and the Passover Lamb.

And remember their call to the Promised Land.

It was when the stranger broke the bread

They knew He was the Lamb of God,

Jesus the Messiah, risen from the dead,

 

 

Though He vanished from their sight,              

Eternal day has replaced Sin’s eternal night.

When we receive Jesus as our Lord and Saviour

There's born within the heart a desire to sing

And gather together to remember Him

As the Passover Lamb, taking our place

 in agony, bearing our judgement and disgrace,

Destroying death's power by His sacrifice,
Fulfilling all of Heaven's demands for justice.
Now as the forgiven, we make the Communion time
Our testimony that Jesus is Lord and proclaim -
He is risen!
Christ Has risen from the dead

Hallelujah!

copyright Ray Hawkins