the number 8...a new realm

God is a numbers person. He has arranged for us in His word some very specific numbers to stress eternal principles or doctrinal messages. You will be aware of such numbers as one, two, three, seven, ten and twelve and don’t forget forty. There is one number I find biblically significant from a personal point of view. It is most apparent in the King James translation more so than some others. That number is, eight.

how many people were on Noah's ark? Noah, wife, 3 sons and their wives =8. God was about to drown the old world in an act of holy judgement. The people had 120 to accept Noah's invitation to 'come on board'. They refused due too arrogant,  unbelief and by imagining God would not be so tough in judgement. They were wrong. now, the eight on the ark began a new era - the one we are in now.

Leviticus 17:12 spells out the day on which a male baby was to be circumcised. It was the eighth day. That marked the entrance into the covenant of God with the Nation. Jesus was eight days old when He was circumcised. Luke 2:21).

When the Aaronic Priesthood was established, they had to remain within the tent of meeting seven days after their ordination. In Leviticus 9:1 they emerge to serve the Nation on the eighth day.

When a man or woman with a skin disease was cured seven days were required for confirmation. On the eight day he or she was welcomed back into the community via a prescribed sacrifice.

Remember the Apostle Thomas’ eighth day experience. He wasn’t in the upper room that first Sunday of the Resurrection morning.  It was the following Sunday, eight days later that the Lord met Thomas, with the other disciples, in the upper room (John 20.). How thankful we should be to Thomas for being absent that first Sunday. His testimony about Jesus is succinct and awesome, “My Lord and My God”!

There are other references but that should suffice.

How then does the number apply to us? You will have picked up the concept. The eighth day points to a new beginning! Sunday is the first day of the week, Saturday the seventh which completes the cycle, the eighth day speaks of a new start.

I like to think that we live continually in the eighth day. 2 Corinthians 5:17: ‘If anyone is in Christ, there is a new creation, everything old has passed away, see, everything has become new’. (NSRV). When you and I gave our lives to Christ Jesus we entered a new realm with a new relationship with God the Father, Son and Holy Spirit. We have a new song and a new destiny. Our worship is in spirit and truth and we live not by the letter but by the Spirit and when we fail, we have the atoning sacrifice of Jesus Christ ever fresh in our eighth day ‘world’.

A new year by the World’s reckoning is about to begin. Unfortunately, it will be filled with the moral and spiritual junk of past years, and probably worse. However, we who are in the ‘eighth day’ experience are to enter the coming year with a sense of mission. That is to live out the wonder of our ‘day’ and pray, share through word, writing and witnessing to encourage others to have their own personal eighth day encounter with Jesus.  

Ray (enjoying the day) Hawkins.  

Come and See

John 1:’They said to him “Rabbi, where are you staying?” He said to them, “Come and see.”

The four Gospels are required to give us an understanding of the formation of a disciple. We appreciate this as we follow the lives of the first men to check out Jesus and then throw their lives into His service. Similar principles apply today.

What caused Andrew and the other disciple to get to investigate Jesus more closely? The words of John the Baptist aroused their interest by the statement ‘Here is the Lamb of God who takes away the sin of the world!’’ The term ‘Lamb of God’ so permeated their upbringing and National psych it drove them to know more about this Jesus. Can you reflect upon some incident, or person, that motivated you to give a more detailed consideration of the Man from Galilee?

Why did they ask Jesus about his lodgings? Presumably, they had the intension of dropping by one day. Jesus took their inquiry and turned it into an invitation, “Come and see.” He didn’t bombard them with irrefutable proofs about Himself and His ministry. Rather, Jesus gave them ‘breathing space’ to simply get to know Him even though Jesus knew them. This also applies to His dealings with us.

I wonder what they saw! What did they hear? What did they ask? Whatever took place they wanted more, and they needed to share what they had found. Andrew’s conviction about Jesus is revealed in his comment to Peter, “We have found the Messiah.” That is intriguing. Building on John the Baptist’s words, whatever Andrew asked, or answers Jesus gave, a conviction was born. Over the next three years Andrew and the others would have that statement of faith severely tested. This will be true for you and any others who come to the same conclusion on the evidence presented.

From a prophetic statement of John a monumental movement began because Jesus simply said “Come and see.” A look down the time tunnel of history sees similar incidents occurring when individuals have an encounter with the Messiah. Such names as Augustine, Francis of Assis1, Martin Luther, John Wesley, C.T. Studd and a myriad of others spring to mind. You will, undoubtedly, have your own list.

As you read the account of the first disciples in John chapter one there is a going intensity in understanding this Jesus. Simon has a major make-over with his name. He will be called Cephas which means a piece of stone. It would be some time before the unstable components of his character were forged into the significance his new name. That is something similar to our experiences. When we meet the Master and yield to Him we are given a new name. However, it will take the daily pressures of life interacting with our faith in Christ for our new name to ring true.

On what was probably the third day Jesus begins to move back to Galilee. Why did Philip respond to Jesus invitation “Follow me?” How did he come to the conviction that Jesus was the fulfilment of what Moses and the Law pointed to?  In sharing it with Nathaniel this conviction aroused what today would be a politically incorrect comment “Can anything good come out of Nazareth?”

Once again the personal encounter with Jesus and Nathanael illustrated the grace of the Lord. In combining the six individual encounters with Jesus there is a movement of conviction summed up by man under the fig tree. “Rabbi, you are the Son of God! You are the King of Israel!” Easy words! Words Jesus accepted but He knew they would be tested later. For us, when we come and see this Jesus and place our trust in Him, our words will be tested. We can go further than the original six statements whilst agreeing with them. For we believe Jesus is the crucified and risen Saviour of the World, the promised Messiah, Son of God, Lord of Glory. We have bowed by faith before Him and in the words of Thomas called Him “My Lord and My God!” (John 20:28).

All that began for us, as it did for the disciples because Jesus through His servants says similar words to us, as to the original six “Come and see!”

 copyright Ray Hawkins 21 July 2019

 

the Serpent, the Tree,and Eve

Critics of the Bible enjoy ridiculing the book of Genesis. Zeroing in on the explanation of why there is suffering, sickness and social unrest, they try and dismiss the Bible’s message, history and prophesy. The ‘Serpent’ of Genesis three is a case in point. The image invoked is either of a talking dinosaur or slimy snake. The word used is ‘nahash’ and means shinning, upright creature. Why early translators called this as yet unrevealed creature ‘the serpent’ must have been determined by the curse imposed. That is, crawling on its stomach, therefore a snake.

Language has many ways of using words. From the literal to allegorical, from fact to fiction, parable to synonyms and so many other ways. This is compounded when translating from one language into another, especially ancient texts. In understanding the Bible, the same difficulties arise. Whilst I understand the Bible from an historical and literal framework it doesn’t mean I’m unaware of the poetical, symbolic or other descriptive terms. ‘A figure of speech is never used, except for the purpose of calling attention to, emphasising and intensifying, the reality of the literal sense, and the truth of the historical facts.’ (Bullinger in ‘The Common Bible’)

Therefore, in grasping the full meaning of the ‘Serpent, the tree and Eve’ we need to read it with the whole of the Scriptures open. Like any good mystery story, the true identity of the evil genius is often not known until much later. In fact, you meet him many times within the Bible’s pages under different names. It is in the final book, Revelation, the Serpent is unmasked, he is the dragon, the old serpent, the devil and Satan, (Revelation 12). Another term is Leviathan (Isaiah 27:1) (I have a blogspot about him and the Worm- 9/16/2018). The apostle Paul refers to him and his angels as having the power to make themselves appear as ‘angels of light, (2 Corinthians 11:14).

Genesis 3 paves the foundation for appreciating the mystery of evil and the spiritual force using mankind to oppose the Creator. He is called ‘the god of this world’ I John 5:19. His ambition is to usurp that which the Lord reserved for Himself, i.e. Mount Zion (Psalm 48.) and destroy the nation of the Messiah. The Serpent has endeavoured to do this through various nations such as Ancient Egypt, Babylon Nazi Germany and the current Arab countries of the Middle East. All have or will fail. You gain an insight into his unseen presence in the account of Ezekiel 28.

The Serpent in any of his disguises is unmasked as a deceiver, hater, destroyer, murderer, one who twists the Word of God. The Bible tells us that his hold over us has been broken at the cross. Colossians 2:11-15 says Jesus paid the price and cancelled the charges against us. We cannot be blackmailed over sins confessed, removed and buried. Revelation 20 outlines the ultimate destruction of the serpent and his kingdoms.

Take Genesis seriously, literal and relevant and you will find your faith is stronger, your understanding of the cross and salvation exciting, your love of Jesus deeper, your gratitude to The Father growing and the commitment to being the temple of the Holy Spirit more willing.

coming...the tree!

©Ray Hawkins July 13 2019A

 

How to Insult the Creator.

We can do it intentionally. We can do it unintentionally. Do what? Insult God! How is it done? From indifference to His existence to an open defiance to His word and corrupting His worship among other things. From the Bible’s perspective those who deny God’ existence, or the integrity of the Bible and therefore the creation account are insulting the Creator.

            Christians who claim evolution as the way the Lord created the Heavens, the animals and Humanity have serious implications. Why? Consider Genesis1:26-28 from which I’ve highlighted certain pertinent words.

God said “let us make man in our image, according to our likeness” Genesis 1:26

So God created him … male and female created them. Genesis 1”27.

Then God blessed them, and God said to them, “Be fruitful and multiply” Genesis 1:28.

What picture does evolution present about how God ‘looks?’. At best, a stumbling, mumbling and bumbling cave man. Included in this caricatured picture must be Jesus. Can anyone seriously consider The Lord Jesus having the DNA of monkeys? Within these verses there’s also a hint of the unique nature of God. This is expressly highlighted by the use of ‘let us make…’ [this can be read in the blog of June 23, 2019]

Then there is the question of God’s sense of value judgements. Five times (5) He looks at what is created and declares it ‘good.’ Now, if the creation was a work in progress through evolution God’s value judgement must be questioned. Evolution involve death, conflict, pain and much more harsh and harmful experiences impossible to be declared ‘Good. The Bible’s us of the word ‘good five times is also meaningful. Throughout the pages of scripture five implies God’s grace, therefore, within this account of creation the Lord has blanketed it with ‘Grace. As you read Genesis 1 you can almost sense the pleasure, He had in bringing it into being. In chapter 1:31 His verdict on it is, “Very Good!”

If we challenge this declaration on the grounds that there were vast areas needing improvement, we discredit God’s standards in this and other areas. At the same time, we are mocking what the psalmist sees in creation. Psalm 19:1 says ‘The heavens declare the glory of God; And the firmament shows His handiwork.’ What does he tell us he sees? The glory of the Creator! We live in fortunate times when space exploration penetrates the outer regions of the universe. The pictures beamed back unfold to us so much more than the psalmist and previous generations could ever imagine. Therefore, if the universe displays glory even now after the tumultuous repercussion of Adam’s rebellion, what must it have been like before?

Another aspect of the use of ‘good’ is that the word is used to describe the Lord.  In fact, ultimate goodness is only found in God and He alone (Luke 18:19). He invested in the original creation something of Himself.  Sin has spoilt the original handiwork of the Lord but the good news is a promise in Scripture, He has plans for new heavens and new earth. Now that is ‘good-news!’

May we be spared the embarrassment of standing in the Lord’s presence and be asked to explain our insults, unintentional as they were. It is our privilege to uphold the honour of the Lord by believing and defending His Word.

            copyright July 5 2019 Ray Hawkins