Good enough for God?
We tend
to think so. This arises from out of our own construction of who we think he,
she, it, is. God could not keep us out of Heaven because we have fashioned him,
she, it. God may keep others, less nice or naughtier than us from entering for
we are the ‘good enough ones.’ How then is it possible for those not up to our
standard to have any hope of entering the Celestial city? Are they without
hope, locked into fatalism and despair?
There is
a historical record of two men considered the worst of their kind. From all
accounts they had no chance of receiving a pass into Heaven. One was a king,
the other a prominent religious figure of his day.
Manasseh
was king over Judah for 55 years. He violated Judah and Yahweh’s covenant, placed
idols around the country, in the Temple and worshipped the stars. This man
sacrificed his sons to Molech and practiced witchcraft and sorcery. All this
corrupted the spiritual and moral life of the nation. His story is in 2
Chronicles 33 of the Bible. Most would write him off. Not the Lord God of Glory
who is revealed in the Christian Bible. This true and living Lord God caused
Manasseh to be humiliated by Assyria, and terribly afflicted. Sorcery and power
could not help him. The affliction did, however, wake up his dormant
realisation of the holy and everlasting God. The king cried out for mercy. He
repented of his ungodly reign, He sought forgiveness. He made restitution to
his people and to Yahweh. He removed the idols and sorcerers. In all this
Manasseh was supported by God’s true servants.
The other
‘un-good enough’ for God was religious, devout, moral and intent upon
protecting his religion from corruption. He was intent on proving he was worthy
of a free pass to Heaven. Paul the Pharisee saw it as his duty to destroy those
who were disciples of the crucified Jesus of Nazareth. Surely, he would have
been acceptable. Paul was sincere, scrupulous in religious observance and an
aggressive defender of his belief system. However, in his words recorded in the
book of Acts and Timothy he was the chief of sinners. Paul was on rock bottom.
No one was under him. He was the worst possible person according to God’s
estimation.
Something
happened to him on the Damascus road. His self-righteousness and sense of
receiving an entrance into Heaven was shattered. How? He came into contact with
Jesus. Paul realised this Jesus was the standard demanded for Heaven. This
Pharisee knew he was doomed. Was there any hope for the worst of sinners? His
testimony in 1 Timothy 1:12-17 is awesome in its simplicity and powerful in its
message of grace. Here is a part of it: ‘This is a faithful saying and worthy
of all acceptance, that Christ Jesus came into the world to save sinners, of
whom I am the chief. However, for this reason I obtained mercy, that in me
first Jesus Christ might show all longsuffering, as a pattern to those who are
going to believe on Him for everlasting life.’
These two
men weren’t good enough for Heaven – yet they’ll be there! Manasseh and Paul
actually demonstrate the fact that Heaven isn’t for good people. It is for ‘the
un-good’ the failures in being worthy, sinners so defined. That means there is
hope for all of us when we recognise we will never get a free pass to the
Celestial City on our merit. We need something, someone to deal with our
failures, un-goodness, and sinfulness. The Bible says that has been dealt with
by Jesus on the cross. He forgives when we cry out for mercy. He cleanses when
we confess our need for newness. He gives us the quality of life demanded by
Heaven’s ‘gate-keeper.’ Therefore, when we admit we are not good enough for
glory but are failure we actually open ourselves up to the grace of God. All of
that is found in Christ Jesus and becomes ours when we claim Him as our Lord
and Saviour.
As Christ
Jesus on the cross was able to reach back to Manasseh (and beyond him) and
forward to Paul, He can reach you. The question is ‘will you let Him?’
forward to Paul, He can reach you. The question is ‘will you let Him?’
©Ray
Hawkins Jan 4th 2016.
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